Job 24:20
in Job 24The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is like a broken tree.
BSB
The same verse in ASV and KJV ▾
ASV
The womb shall forget him; The worm shall feed sweetly on him; He shall be no more remembered; And unrighteousness shall be broken as a tree.
KJV
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
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This verse in Job 24
Commentary
13 notes on this verseThe womb shall forget him - The mother that bare him shall have no affection for him, nor be afflicted at his death. But the word רחם rechem signifies compassion, mercy. Mercy shall be unmindful of him. How dreadful such a state! When mercy itself forgets the sinner, his perdition slumbereth not. The worm shall feed sweetly on him - The Chaldee has, “The cruel, who have neglected to commiserate the poor, shall be sweet to the worms.” He shall be brought into a state of the greatest degradation, and shall be no more remembered.
This site's exposition
They are but foam on the surface of the water
on Job 24:18-21
"As drought and heat consume the melting snow, so Sheol steals those who have sinned", the swift retribution the friends have preached. Readers divide over whether Job speaks this as his own concession that judgment is only delayed, or sets the friends' creed inside his speech.
This site's exposition
The womb forgets them
The womb that bore them forgets them, and the worm feeds on them. Jamieson, Fausset and Brown note that a mother is the last to forget, as at Isaiah 49:15, and Clarke reads womb as mercy itself. Henry hears an ordinary death, remembered no more like any other.
The record, by era
The Medieval Church3 voices
Let mercy forget him. The worm is his sweetness. Almighty God's mercy is said to 'forget him,' who has forgotten Almighty God's justice, in that whoever does not fear Him now as just, can never find him merciful afterward. Which same sentence is not only held out against him, who abandons the preachings of true faith, but against him likewise, who being in the right faith lives a carnal life, in that the vengeance of eternal condemnation is not got quit of, whether sin lie in faith or practice. For though the kind of condemnation be unequal, yet guilt which is not wiped away by repentance, there is no means supplied for the absolving thereof. Whoever desires to make his way prosperous in this world, to surpass the rest of the world, to swell high with substance and honours, to this man no doubt worldly business is a delight, and repose a labour. For he is very much tired if the business of the world be lacking wherewith to be tired. Now because it belongs to the nature of worms to be put in motion unceasingly every moment, restlessness of thoughts is not unjustly denoted by the name of 'worms.' And so 'the worm is the sweetness' of the wicked soul, in that he is fed to his satisfaction from the same source whence he is unceasingly agitated in restlessness. Moreover it may be that by the title of the 'worm' the flesh may be more plainly denoted. Hence it is said further on, How much less man that is a worm? or the son of man which is a worm? And so of everyone that is full of lust and devoted to the pleasures of the flesh, how great is the blindness is shewn, when it is said, The worm, is his sweetness. For what is our flesh but 'rottenness' and 'the worm?' And whosoever pants with carnal desires, what else does he but love 'the worm?' For what the substance of the flesh is, our graves bear witness. […]
A commentator
Gregory the DialogistMorals on the Book of Job, Book XVII · Written before 604.
proposed
Let him not be in remembrance; let him be crushed like an unfruitful stump. [ALLEGORICAL INTERPRETATION] As often as in the history of the holy man we betake ourselves in a new book to unravel the mystery of the typical explanation, it must be either from that man's name or course of suffering that we mainly draw out the mystical interpretation, so that after the manner of dwelling houses, whilst we set forth a superscription of the title on the very front of the door post, whereas it is known whose house it is, one may enter with greater security.
Lest anyone believe that those punishments will end through the mercy of God, he adds, "the mercy," of God, "let it forget him," the sinner condemned to hell will never be freed from there. He shows what sort of punishment this is saying, "let his …
The Puritans and the Awakening2 voices
"God sets no such mark of his displeasure upon him but that his mother may soon forget him. The hand of justice does not hang him on a gibbet for the birds to feed on; but he is carried to his grave like other men, to be the sweet food of worms. There he lies quietly, and neither he nor his wickedness is any more remembered than a tree which is broken to shivers." And
, and 23-25 ), so that, upon the whole matter, we cannot say that all who are in trouble are wicked; for it is certain that all who are in prosperity are not righteous.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
5 more voices on this verse
The Puritans and the Awakening2 voices
Wickedness - The wicked man. Broken - Broken to pieces, or violently broken down, as the word signifies. Tree - Which being once broken down never grows again.
The womb shall forget him,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
In Job 24:22-24, he states his own observation as the opposite. You say, "The sinner is swift, that is, swiftly passes away (as a thing floating) on the surface of the waters" (Ec 11:1; Ho 10:7). is cursed--by those who witness their "swift" destruction. beholdeth not--"turneth not to"; figuratively, for He cannot enjoy his pleasant possessions (Job 20:17;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The womb--The very mother that bare him, and who is the last to "forget" the child that sucked her (Isa 49:15), shall dismiss him from her memory (Job 18:17; The worm shall suck, that is, "feed sweetly" on him as a delicate morsel (Job 21:33). wickedness--that is, the wicked; abstract for concrete (as Job 5:16). as a tree--utterly (Job 19:10);
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The womb shall forget him - His mother who bare him shall forget him. The idea here seems to be, that he shall fade out of the memory, just as other persons do. He shall not be overtaken with any disgraceful punishment, thus giving occasion to remember him by a death of ignominy. At first view it would seem to be a calamity to be soon forgotten by a mother; but if the above interpretation be correct, then it means that the condition of his death would be such that there would be no occasion for a mother to remember him with sorrow and shame, as she would one who was ignominiously executed for his crimes. This interpretation was proposed by Mercer, and has been adopted by Rosenmuller, Noyes, and others. It accords with the general scope of the passage, and is probably correct. Various other interpretations, however, have been proposed, which may be seen in Good, and in the Critici Sacri. The worm shall feed sweetly on him - As on others. He shall die and be buried in the usual manner. He shall lie quietly in the grave, and there return to his native dust. He shall not be suspended on a gibbet, or torn and devoured by wild beasts; but his death and burial shall be peaceful and calm; see Job 21:26, note; Job 19:26, note. He shall be no more remembered - As having been a man of eminent guilt, or as ignominiously punished. The meaning is, that there is nothing marked and distinguishing in his death. There is no special manifestation of the divine displeasure. There is some truth in this, that the wicked cease to be remembered. People hasten to forget them; and having done no good that makes them the objects of grateful reminiscence, their memory fades away. This, so far from being a calamity and a curse, Job regards as a favor. […]
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יִשְׁכָּ֘חֵ֤הוּ | yishkachehu | it forgets him | H7911 → | 102 times |
| רֶ֨חֶם׀ | rechem | [the] womb | H7358 → | 26 times |
| מְתָ֘ק֤וֹ | metako | it sucks on him | H4985 → | 6 times |
| רִמָּ֗ה | rimah | maggot[s] | H7415 → | 7 times |
| ע֥וֹד | od | again | H5750 → | 490 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יִזָּכֵ֑ר | yizakher | he is remembered | H2142 → | 230 times |
| וַתִּשָּׁבֵ֖ר | vatishaver | and it was broken | H7665 → | 147 times |
| כָּעֵ֣ץ | kaetz | like <the> tree | H6086 → | 328 times |
| עַוְלָֽה׃ | ʾavlah | injustice | H5766 → | 54 times |
יִשְׁכָּ֘חֵ֤הוּit forgets him
yishkachehuH7911 →102 times
רֶ֨חֶם׀[the] womb
rechemH7358 →26 times
מְתָ֘ק֤וֹit sucks on him
metakoH4985 →6 times
רִמָּ֗הmaggot[s]
rimahH7415 →7 times
ע֥וֹדagain
odH5750 →490 times
לֹֽא־not
lo'-H3808 →5168 times
יִזָּכֵ֑רhe is remembered
yizakherH2142 →230 times
וַתִּשָּׁבֵ֖רand it was broken
vatishaverH7665 →147 times
כָּעֵ֣ץlike <the> tree
kaetzH6086 →328 times
עַוְלָֽה׃injustice
ʾavlahH5766 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 10:7The memory of the righteous is a blessing, but the name of the wicked will rot.
it leads to
- Psalms 112:6
Surely he will never be shaken; the righteous man will be remembered forever.
- Luke 1:48
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
- Mark 14:9
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
- Psalms 109:13
May his descendants be cut off; may their name be blotted out from the next generation.
- 2 Chronicles 24:16
And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
- Psalms 112:6
Through
Isaiah 26:14The dead will not live; the departed spirits will not rise. Therefore You have punished and destroyed them; You have wiped out all memory of them.
it leads to
- Proverbs 10:7
The memory of the righteous is a blessing, but the name of the wicked will rot.
Reached by 2 separate paths from here.
- Revelation 18:2–3
And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable…
- Proverbs 10:7
Through
Daniel 4:14He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds…
it leads to
- Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- Matthew 3:10
About Job

This page draws on 11 works. Open the list of works
This page draws on A. B. Davidson, The Book of Job, Cambridge Bible; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XVI; Gregory the Dialogist, Morals on the Book of Job, Book XVII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
