Jeremiah 18:5
in Jeremiah 18Then the word of the LORD came to me, saying,
BSB
The same verse in ASV and KJV ▾
ASV
Then the word of Jehovah came to me, saying,
KJV
Then the word of the Lord came to me, saying,
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This verse in Jeremiah 18
Commentary
8 notes on this verse"And the word of the Lord came to me, saying: Shall I not be able to do to you as the potter, O house of Israel? says the Lord." Each one understands the things written according to his ability, the one more superficially, as though drawing his understanding from them from a surface spring, the other more deeply, as one drawing up from a well. And both can be helped, since the same thing is for one a spring and for the other a well.
This site's exposition
Then the word of the LORD
on Jeremiah 18:5-10
The LORD applies the picture, “so are you in My hand, O house of Israel,” the verse Paul stands on at Romans 9:20-21. Verses 7 to 10 state the rule of prophetic warning. A nation that “does evil in My sight” sees Him “relent of the good.”
The record, by era
The Church Fathers4 voices
When, therefore, God speaks of an irremediable calamity, he does not say vessels of the potter, but an earthen vessel; when, for instance, he wished to teach the prophet and the Jews that he delivered up the city to an irremediable calamity, he bade him take an earthen wine-vessel, and crush it before all the people, and say, "Thus shall this city be destroyed, be broken in pieces." But when he wishes to hold out good hopes to them, he brings the prophet to a pottery, and does not show him an earthen vessel, but shows him a vessel of clay, which was in the hands of the potter, falling to the ground: and brings him to it saying, "If this potter has taken up and remodelled his vessel which has fallen, shall I not much rather be able to restore you when you have fallen?" It is possible therefore for God not only to restore those who are made of clay, through the laver of regeneration, but to bring back again to their original state, on their careful repentance, those who have received the power of the Spirit, and have lapsed.
Whatever is discerned by the eyes arrives to the judgment and understanding of the soul through every other sense, through hearing, smelling, tasting and touching, but is retained even more so by the mind. Thus, the prophet was commanded to go to the potter's house and there to hear the instructions of the Lord.
(Chapter XVIII — Verses 1-6) The word that came to Jeremiah from the Lord, saying: Arise, and go down to the potter's house, and there you shall hear my words. So I went down to the potter's house, and behold, he was working on a wheel (or stones). And the vessel that he was making of clay with his hands was spoiled in his hands; so he reworked it into another vessel, as it seemed good to him to do.
The prophet Jeremiah addresses the Jews in these words: "And I went down to the potter's house. Behold, he made a work on the stones. The vessel that he made in his hands was broken. Again he made another vessel, as it pleased him to make it. And the word of the Lord came to me, saying, 'Cannot I do to you as this potter, O house of Israel? Behold, you are like the clay of the potter in my hands.' " For I call your attention to this, that, as I said, after human transgression the great Hand was not content to leave as a trophy of victory its own work, debased by the evil one, who wickedly injured it from motives of envy, but moistened and reduced it to clay, as a potter breaks up a vessel, that by the remodeling of it all the blemishes and bruises in it may disappear, and it may be made afresh faultless and pleasing.
The Puritans and the Awakening1 voice
), but that he certainly will do what is just and fair with them. If he threaten their ruin, yet upon their repentance he will return in mercy to them, and, when he is coming towards them in mercy, nothing but their sin will stop the progress of his favours,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
1 more voice on this verse
The Puritans and the Awakening1 voice
Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֥י | vayhi | and it came | H1961 → | 3559 times |
| דְבַר־ | devar- | [the] word of | H1697 → | 1440 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלַ֥י | ʾelai | to me | H413 → | 5510 times |
| לֵאמֽוֹר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְהִ֥יand it came
vayhiH1961 →3559 times
דְבַר־[the] word of
devar-H1697 →1440 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֵלַ֥יto me
ʾelaiH413 →5510 times
לֵאמֽוֹר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies3
About Jeremiah

This page draws on 9 works. Open the list of works
This page draws on Jerome, SIX BOOKS ON JEREMIAH 4:2.4-7; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Chrysostom, INSTRUCTIONS TO CATECHUMENS 1:4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, ON THE RESURRECTION 1:6-7 and Origen of Alexandria, HOMILIES ON JEREMIAH 18.
