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Judges 12:7

in Judges 12

Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.

BSB

The same verse in ASV and KJV ▾

ASV

And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

KJV

And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

This verse in Judges 12

Commentary

5 notes on this verse
And Jephthah judged Israel six years,.... After the affair of the Ephraimites, he was acknowledged by all Israel as their judge and supreme governor, but did not live long; being perhaps depressed and worn away with grief, on account of his daughter, and other troubles that attended him: then died Jephthah the Gileadite, and was buried in one of the cities of Gilead: it is not said in what city he was buried, but very probably it was in his own city Mizpeh, where he dwelt.

This site's exposition

Jephthah then gathered all the men of Gilead

on Judges 12:4-7

The war turns on the taunt that the Gileadites were “fugitives in Ephraim”, a point Adam Clarke says is lost. The test at the ford rests on one consonant, and Clarke argues the difference between “Shibboleth” and “Sibboleth” was plain to a Hebrew ear. The 42,000 Ephraimites killed are the heaviest loss of one tribe, and Jephthah's six years are the shortest term of any judge.

This site's exposition

Jephthah judged Israel six years

John Gill holds that after the war with Ephraim all Israel took Jephthah as judge. The text names no city for his grave in Gilead. Gill takes it to be Mizpah, his own house.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which is remarkable concerning him is, 1. That he had many children, sixty in all, a quiver full of these arrows. Thus was Bethlehem of old famous for increase, the very city where he was to be born whose spiritual seed should be as the stars of heaven.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

He was followed by a succession of minor judges, of whom the only memorials preserved relate to the number of their families and their state [Jud 12:8-15].

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Say Shiboles please. May I cross this river flow? 1 Shiboles” is translated as “flow”.
Rashi: France, 1040–1105 · Rashi on Judges 12:6:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁפֹּ֥טand he judged

    vaiyishpotH8199 →202 times

  • יִפְתָּ֛חJephthah

    yiftachH3316 →30 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • שֵׁ֣שׁsix

    sheshH8337 →216 times

  • שָׁנִ֑יםyears

    shanimH8141 →877 times

  • וַיָּ֗מָתand he died

    vaiyamotH4191 →839 times

  • יִפְתָּח֙Jephthah

    yiftachH3316 →30 times

  • הַגִּלְעָדִ֔יthe Gileadite

    hagiladiH1569 →11 times

  • וַיִּקָּבֵ֖רand he was buried

    vaiyikaverH6912 →133 times

  • בְּעָרֵ֥יin [the] cities of

    beareiH5892 →1090 times

  • גִלְעָֽד׃ פGilead

    giladH1568 →134 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.