Isaiah 54:12
in Isaiah 54I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.
BSB
The same verse in ASV and KJV ▾
ASV
And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.
KJV
And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
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This verse in Isaiah 54
Commentary
11 notes on this verse(Verse 11, 12.) The poor thing, torn apart by the storm without consolation. Behold, I will lay your stones in order: and I will lay your foundations in sapphires. And I will make your battlements of jasper, and your gates of carved stones, and all your boundaries of desirable stones. I will make all your children taught by the Lord, and great shall be the peace of your children. And you shall be founded in righteousness. LXX: Humble and unstable without consolation. Behold, I will prepare for you your carbuncle gem and your foundations sapphire.
This site's exposition
tossed with tempest
on Isaiah 54:11-12
The afflicted city, tossed with tempest and not comforted, is promised stones of fair colours and foundations of sapphires, building language that answers the storm with permanence rather than mere shelter. Verse 12 continues the same figure with windows of agates, gates of carbuncles, and borders of pleasant stones, a city built entirely of what elsewhere counted as treasure. The older writers read the jewelled city as looking toward the New Jerusalem of Revelation 21, a connection the later book develops in the same vocabulary of foundations and gates.
The record, by era
The Church Fathers2 voices
(Verse 11, 12.) The poor thing, torn apart by the storm without consolation. Behold, I will lay your stones in order: and I will lay your foundations in sapphires. And I will make your battlements of jasper, and your gates of carved stones, and all your boundaries of desirable stones. I will make all your children taught by the Lord, and great shall be the peace of your children. And you shall be founded in righteousness. LXX: Humble and unstable without consolation. Behold, I will prepare for you your carbuncle gem and your foundations sapphire.
It seems to me also that that fancy of Plato, that those stones that we call precious stones which derive their luster from a reflection, as it were, of the stones in that better land, is taken from the words of Isaiah in describing the city of God: "I will make your battlements of jasper, your stones shall be crystal and your borders of precious stones."
The Medieval Church1 voice
986. O poor little one. Here he promises prosperity as a remedy against adversity. And first, he recalls their former adversity: O poor little one, Jerusalem despoiled of goods; tossed with tempest, of adversity, above: to a nation rent and torn in pieces (Isa 18:2). …
The Puritans and the Awakening2 voices
And I will make thy windows of agates,.... Some sort of which stones, Pliny (x) says, were valued for their clearness like glass; but the stone which bears this name with us is not clear and lucid enough to make windows of. The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "of jasper", a stone more fit for that purpose; and it is interpreted of the jasper in the Talmud (y); so "the light" of the New Jerusalem is said to be like unto the "jasper stone", Rev 21:
(2.) It is here promised in the particular instances of those things that shall be the beauty and honour of the church, which are knowledge, holiness, and love, the very image of God, in which man was created, renewed, and restored.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And I will make thy windows - The word rendered here ‘windows’ is rendered by Jerome propugnacula - ‘fortresses,’ bulwarks, ramparts; and by the Septuagint, Επαλξεις Epalcheis - ‘Bulwarks,’ or rather, pinnacles on the walls. The Hebrew word שׁמשׁות shı̂mâshôt) is evidently derived from שׁמשׁ shemesh (the sun); and has some relation in signification to the sun, either as letting in light, or as having a radiated appearance like the sun.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed. The mystery of Christ was not as yet made known unto the sons of men. The Israelites had a monopoly of Covenant privileges. But now in these latter days, how wondrously are the tables turned! The branches of the wild olive have been grafted in "that the Gentiles should be fellow heirs and of the same body, and partakers of His promise in Christ by the Gospel." Thus the Lord has taken unto Himself a numerous seed once ignored by Israel, "which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." Not after the lineage of the flesh, but according to the nobler lineage of faith, the same are the children of Abraham—and with faithful Abraham do they inherit the Covenant mercy of God. This day the barren woman keeps house and is the joyful mother of many children. The Gentile Church has her stones of sapphire—God is in the midst of her to make her glad! Not less fully persuaded am I that this promise belongs to the Jewish Church. Among the natural descendants of the old Hebrew Patriarch, the Lord has preserved to Himself a spiritual people. Glory be to His name, He has not cast off His people whom He did foreknow! Even at this present time there is a remnant according to the election of Grace.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשַׂמְתִּ֤י | vesamti | and I will make | H7760 → | 584 times |
| כַּֽדְכֹד֙ | kadkhod | ruby | H3539 → | |
| שִׁמְשֹׁתַ֔יִךְ | shimshotayikh | battlements your | H8121 → | 134 times |
| וּשְׁעָרַ֖יִךְ | ushearayikh | and gates your | H8179 → | 374 times |
| לְאַבְנֵ֣י | leavnei | <to> stones of | H68 → | 273 times |
| אֶקְדָּ֑ח | ʾekdach | beryl | H688 → | |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| גְּבוּלֵ֖ךְ | gevulekh | border your | H1366 → | 240 times |
| לְאַבְנֵי־ | leavnei- | <to> stones of | H68 → | 273 times |
| חֵֽפֶץ׃ | chefetz | delight | H2656 → | 39 times |
וְשַׂמְתִּ֤יand I will make
vesamtiH7760 →584 times
כַּֽדְכֹד֙ruby
kadkhodH3539 →
שִׁמְשֹׁתַ֔יִךְbattlements your
shimshotayikhH8121 →134 times
וּשְׁעָרַ֖יִךְand gates your
ushearayikhH8179 →374 times
לְאַבְנֵ֣י<to> stones of
leavneiH68 →273 times
אֶקְדָּ֑חberyl
ʾekdachH688 →
וְכָל־and all
vekholH3605 →5413 times
גְּבוּלֵ֖ךְborder your
gevulekhH1366 →240 times
לְאַבְנֵי־<to> stones of
leavnei-H68 →273 times
חֵֽפֶץ׃delight
chefetzH2656 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Isaiah

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 7:30 and Thomas Aquinas, Commentary on Isaiah.
