Skip to content
mannafest.faith

Isaiah 54:12

in Isaiah 54

I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.

BSB

The same verse in ASV and KJV

ASV

And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.

KJV

And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.

This verse in Isaiah 54

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 11, 12.) The poor thing, torn apart by the storm without consolation. Behold, I will lay your stones in order: and I will lay your foundations in sapphires. And I will make your battlements of jasper, and your gates of carved stones, and all your boundaries of desirable stones. I will make all your children taught by the Lord, and great shall be the peace of your children. And you shall be founded in righteousness. LXX: Humble and unstable without consolation. Behold, I will prepare for you your carbuncle gem and your foundations sapphire.

This site's exposition

tossed with tempest

on Isaiah 54:11-12

The afflicted city, tossed with tempest and not comforted, is promised stones of fair colours and foundations of sapphires, building language that answers the storm with permanence rather than mere shelter. Verse 12 continues the same figure with windows of agates, gates of carbuncles, and borders of pleasant stones, a city built entirely of what elsewhere counted as treasure. The older writers read the jewelled city as looking toward the New Jerusalem of Revelation 21, a connection the later book develops in the same vocabulary of foundations and gates.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 11, 12.) The poor thing, torn apart by the storm without consolation. Behold, I will lay your stones in order: and I will lay your foundations in sapphires. And I will make your battlements of jasper, and your gates of carved stones, and all your boundaries of desirable stones. I will make all your children taught by the Lord, and great shall be the peace of your children. And you shall be founded in righteousness. LXX: Humble and unstable without consolation. Behold, I will prepare for you your carbuncle gem and your foundations sapphire.

A commentator

Origen of Alexandria

AGAINST CELSUS 7:30 · Written before 253.

proposed

It seems to me also that that fancy of Plato, that those stones that we call precious stones which derive their luster from a reflection, as it were, of the stones in that better land, is taken from the words of Isaiah in describing the city of God: "I will make your battlements of jasper, your stones shall be crystal and your borders of precious stones."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

986. O poor little one. Here he promises prosperity as a remedy against adversity. And first, he recalls their former adversity: O poor little one, Jerusalem despoiled of goods; tossed with tempest, of adversity, above: to a nation rent and torn in pieces (Isa 18:2). …

The Puritans and the Awakening2 voices

And I will make thy windows of agates,.... Some sort of which stones, Pliny (x) says, were valued for their clearness like glass; but the stone which bears this name with us is not clear and lucid enough to make windows of. The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "of jasper", a stone more fit for that purpose; and it is interpreted of the jasper in the Talmud (y); so "the light" of the New Jerusalem is said to be like unto the "jasper stone", Rev 21:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) It is here promised in the particular instances of those things that shall be the beauty and honour of the church, which are knowledge, holiness, and love, the very image of God, in which man was created, renewed, and restored.
4 more voices on this verse

The Nineteenth Century4 voices

And I will make thy windows - The word rendered here ‘windows’ is rendered by Jerome propugnacula - ‘fortresses,’ bulwarks, ramparts; and by the Septuagint, Επαλξεις Epalcheis - ‘Bulwarks,’ or rather, pinnacles on the walls. The Hebrew word שׁמשׁות shı̂mâshôt) is evidently derived from שׁמשׁ shemesh (the sun); and has some relation in signification to the sun, either as letting in light, or as having a radiated appearance like the sun.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed. The mystery of Christ was not as yet made known unto the sons of men. The Israelites had a monopoly of Covenant privileges. But now in these latter days, how wondrously are the tables turned! The branches of the wild olive have been grafted in "that the Gentiles should be fellow heirs and of the same body, and partakers of His promise in Christ by the Gospel." Thus the Lord has taken unto Himself a numerous seed once ignored by Israel, "which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." Not after the lineage of the flesh, but according to the nobler lineage of faith, the same are the children of Abraham—and with faithful Abraham do they inherit the Covenant mercy of God. This day the barren woman keeps house and is the joyful mother of many children. The Gentile Church has her stones of sapphire—God is in the midst of her to make her glad! Not less fully persuaded am I that this promise belongs to the Jewish Church. Among the natural descendants of the old Hebrew Patriarch, the Lord has preserved to Himself a spiritual people. Glory be to His name, He has not cast off His people whom He did foreknow! Even at this present time there is a remnant according to the election of Grace.
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשַׂמְתִּ֤יand I will make

    vesamtiH7760584 times

  • כַּֽדְכֹד֙ruby

    kadkhodH3539

  • שִׁמְשֹׁתַ֔יִךְbattlements your

    shimshotayikhH8121134 times

  • וּשְׁעָרַ֖יִךְand gates your

    ushearayikhH8179374 times

  • לְאַבְנֵ֣י<to> stones of

    leavneiH68273 times

  • אֶקְדָּ֑חberyl

    ʾekdachH688

  • וְכָל־and all

    vekholH36055413 times

  • גְּבוּלֵ֖ךְborder your

    gevulekhH1366240 times

  • לְאַבְנֵי־<to> stones of

    leavnei-H68273 times

  • חֵֽפֶץ׃delight

    chefetzH265639 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 7:30 and Thomas Aquinas, Commentary on Isaiah.