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Isaiah 50:9

in Isaiah 50

Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.

BSB

The same verse in ASV and KJV ▾

ASV

Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, they all shall wax old as a garment; the moth shall eat them up.

KJV

Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

This verse in Isaiah 50

Commentary

14 notes on this verse

A commentator

Clement of Alexandria

The Stromata Book 3 · Written before 215.

There is a person who runs down birth, describing it as subject to decay and death, who forces things and suggests that the Savior was speaking about having children in saying that we should not store treasure on earth, where it grows rusty and moth-eaten. And [this person] is not ashamed to set alongside these the prophet's words: "You shall all grow old like clothes, and the moth will feed on you." We do not contradict Scripture. Our bodies are subject to decay and are naturally unstable. Perhaps he might be prophesying decay to his audience because they were sinners.

This site's exposition

The One who vindicates Me is near

on Isaiah 50:8-9

The servant speaks as a defendant sure of the verdict. Paul draws on this language at Romans 8:33, “Who will bring any charge against God’s elect”, though he does not formally cite the verse. The accusers wear out like a garment, for “the moths will devour them.”

This site's exposition

the moths will devour them

Gill hears the repeat of verse 7 as certainty, and reads condemn as proving guilty and passing sentence. Barnes notes that Lord GOD stands for Lord Jehovah in the Hebrew. The garment the moths devour is the case of every accuser.

The record, by era

The Church Fathers3 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 16:50.7-9 · Written before 458.

proposed

"Behold, you will all like a garment grow old, and something like a worm will devour you." The parable is accurate, for the worm that comes from the clothes destroys them, and sin, which is born from us, ruins those who allow it to grow.

A commentator

Procopius of Gaza

COMMENTARY ON ISAIAH 50:1-11 · Written before 528.

proposed

Isaiah also gives the name "moth" to those who devour their conscience in their recklessness.… It might be said that the moths are their sins, which worm their way in among those they inhabit, like moths devouring clothing for food. An attitude that inclines toward …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 8, 9.) He is near who justifies me: who will contradict me? Let us stand together. Who is my adversary? Let him come near to me. Behold, the Lord God is my helper: who is he that will condemn me? Behold, all of them shall wear out like a garment, the moth shall eat them up. LXX: He is near who justifies me: who is he that will judge me, stand up against me together? And who is he that will enter into judgment with me? Let him come near to me.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Who is he that shall condemn me, with false judgments: God is he that justifies: who is he that shall condemn? (Rom 8:33–34); again, he assigns the reason for this security from the weakness of those who attack him: lo, they shall all be destroyed …

The Puritans and the Awakening1 voice

Behold, the Lord God will help me,.... This is repeated from Isa 50:7; see Gill on Isa 50:7; to show the certainty of it, the strength of his faith in it, and to discourage his enemies: who is he that shall condemn me? make me out a wicked person (c), prove me guilty, and pass sentence upon me, when thus acquitted and justified by the Lord God?
6 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those whom God employs he will assist, and will take care they want not any help that they or their work call for. God, having laid help upon his Son for us, gave help to him, and his hand was all along with the man of his right hand.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Who is he that shall condemn me? The prophet perhaps was condemned to die; Christ we are sure was; and yet both could say, Who is he that shall condemn?

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Redeemer is as famous for his boldness as for his humility and patience, and, though he yields, yet he is more than a conqueror. The dependence he has upon God. What was the prophet Isaiah's support was the support of Christ himself (

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The message that is sent is life and death, good and evil, the blessing and the curse, comfort to desponding saints and terror to presuming sinners,

The Nineteenth Century2 voices

The Lord God will help me - (See Isa 50:7). In the Hebrew this is, ‘The Lord Jehovah,’ as it is in Isa 50:7 also, and these are among the places where our translators have improperly rendered the word יהוה yehovâh (Jehovah) by the word ‘God.’ Who is he that shall condemn me? - If Yahweh is my advocate and friend, my cause must be right.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

(Compare "deal," or "proper," Isa 52:13, Margin; Jer 23:5). as a garment-- (Isa 51:6, 8; A leading constituent of wealth in the East is change of raiment, which is always liable to the inroads of the moth; hence the frequency of the image in Scripture.

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How the passage was read

What the Jewish commentators add

On the verses either side of this one

The prophet said: The Holy One, blessed be He, shall say to all the nations: Who is among you that feareth the Lord, that obeyeth the voice of His servant the prophet, who keepeth the law, being in distress, as a man that walketh in darkness and has no light, he trusting in the name of the Lord, will stay upon the salvation of his God?
Targum · Targum Jonathan on Isaiah 50:10, via Sefaria, London "Chaldee Paraphrase," 1871

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֵ֣ןhere!

    henH2005 →316 times

  • אֲדֹנָ֤י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִה֙Yahweh

    yahwehH3069 →306 times

  • יַֽעֲזָר־he helps

    yaazor-H5826 →81 times

  • לִ֔י<to> me

    li

  • מִי־who?

    mi-H4310 →423 times

  • ה֖וּאhe

    hu'H1931 →1879 times

  • יַרְשִׁיעֵ֑נִיwill he condemn as guilty me

    yarshieniH7561 →

  • הֵ֤ןthere!

    henH2005 →316 times

  • כֻּלָּם֙all of them

    kulamH3605 →5413 times

  • כַּבֶּ֣גֶדlike <the> garment

    kabegedH899 →217 times

  • יִבְל֔וּthey will wear out

    yivluH1086 →15 times

  • עָ֖שׁmoth

    ʾashH6211 →

  • יֹאכְלֵֽם׃it will eat them

    yokhelemH398 →810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:10

    Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    it leads to

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Psalms 102:26

    They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.

    it leads to

    • Isaiah 51:6

      Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like…

    • Matthew 24:35

      Heaven and earth will pass away, but My words will never pass away.

    • Luke 21:33

      Heaven and earth will pass away, but My words will never pass away.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Stromata Book 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Procopius of Gaza, COMMENTARY ON ISAIAH 50:1-11; Theodoret of Cyrus, COMMENTARY ON ISAIAH 16:50.7-9 and Thomas Aquinas, Commentary on Isaiah.