The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
Isaiah — The gospel prophet — a Judean court-prophet across Uzziah, Jotham, Ahaz, and Hezekiah (c. 740–700 BC) who sees past Assyria to Babylon and past Babylon to the Messiah. Sixty-six chapters divided into the Book of Judgment (1–39) and the Book of Comfort (40–66), climaxing in the Servant wounded for our transgressions.
Canon
Old Testament
Author
Isaiah ben Amoz — Heb. Yəša'yāhû, 'Yahweh saves' (1:1); Jewish tradition (b. Megillah 10b; b. Yevamot 49b) holds he was of royal blood and was martyred 'sawn asunder' under Manasseh — a tradition, not Scripture
Date
Ministry c. 740–700 BC — call 'in the year that king Uzziah died' (6:1) through Sennacherib's 701 BC siege of Jerusalem (36–37); spanning the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (1:1)
“(Verse 14.) And above all high mountains, and above all elevated hills. Just as for the variety of virtues, mountains and hills are called good things: so among the impious for the diversity of vices, and especially pride, some are mountains, some are hills, over which the day of the Lord will come, of which it is written in Ezekiel: Thus says the Lord God to the mountains and hills: behold, I will bring a sword upon you, and your high places shall be destroyed, and your altars shall be broken down, and the rest (Ezech. VI, 3).
“And upon all the high mountains, and upon all the hills that are lifted up. By which may be meant either kingdoms and cities belonging to the Roman jurisdiction, or churches and monasteries, and such like religious houses, and the dissolution of them. See Rev 16:20.
“And upon all the high mountains - Judea abounded in lofty mountains, which added much to the grandeur of its natural scenery. Lowth supposes that by mountains and hills are meant here, kingdoms, republics, states, cities; but there are probably no parallel places where they have this meaning. The meaning is probably this: high mountains and hills would not only be objects of beauty or grandeur, but also places of defense, and protection. In the caverns and fastnesses of such hills, it would be easy for the people to find refuge when the land was invaded.
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely…
This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.
I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”