Isaiah 18:4
in Isaiah 18For this is what the LORD has told me: “I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.”
BSB
The same verse in ASV and KJV ▾
ASV
For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling-place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.
KJV
For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
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This verse in Isaiah 18
Commentary
11 notes on this verseDwelling-place - In heaven, the place where God dwells. Harvest - The sense is, that God would look upon them with as uncomfortable an influence as the sun with a clear heat upon the herbs, which are scorched and killed by it; and as a cloud of the dew, which brings dew or rain, in the heat of harvest, when it is unwelcome and hurtful.
This site's exposition
I will quietly look on
on Isaiah 18:4-7
The LORD says, "I will quietly look on from My dwelling place". "He will cut off the shoots with a pruning knife", the pruning of the vinedresser himself. At that time "gifts will be brought to the LORD of Hosts" from the people of verse 2 "to Mount Zion".
The record, by era
The Church Fathers2 voices
(Verse 4) Because this is what the Lord said to me: I will rest, and I will consider in my place. What is it that the Lord said to the Prophet? This is what follows: until what I have commanded comes, I will rest in my seat: as the Jews believe, in the Temple; as we believe, in heaven. And I will consider, he says, the coming of the end of things. Just as the midday light is bright, and just as the morning mist is in the day of harvest. Just as in the whole day nothing is brighter than midday, when the sun shines from the middle of the sky, and equally illuminates the whole world, and just as in the heat and hot air, when the naked harvester is scorched, and the magnitude of the labor tests his breath, the temperate dew is most pleasing, if the morning moisture makes the dry stalks cuttable: in the same way, my speech, which I will consider in my place, will come gratefully to all who believe in me.
(Vs. 4 and following) Because this is what the Lord says to me, I will rest and observe in my place: just as the bright midday light is, and like the clouds of dew in the day of harvest. Before the harvest, the whole field has blossomed, and the immature perfection will sprout, and its branches will be cut off by the sickle: and what has been left behind will be cut off, shaken off.
The Medieval Church1 voice
Second, he takes away their confidence in divine defense: for thus says the Lord. And first, because he takes away the help of his defense from them: I will take my rest, as though not helping you; and consider, I will see what you can …
The Puritans and the Awakening2 voices
), so their enemies are at all seasons exposed; birds and beasts of prey shall both summer and winter upon them, till they are quite ruined. The tribute of praise which should be brought to God from all this (
quarantine:debris (2026-07-29) — leading-punctuation
For so the Lord said unto me,....
4 more voices on this verse
The Puritans and the Awakening1 voice
He will regard his dwelling-place; his eye and his heart are, and shall be, upon it for good continually. Zion is his rest for ever, where he will dwell; and he will look after it (so some read it); he will lift up the light of his countenance upon it, will consider over it what is to be done, and will be sure to do all for the best.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
take . . . rest . . . consider--I will calmly look on and not interpose, while all seems to promise success to the enemy; when figuratively, "the sun's heat" and "the night dews" ripen their "harvest"; but "before" it reaches its maturity I will destroy it (Isa 18:5;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
For so the Lord said unto me “For thus hath Jehovah said unto me” - The subject of the remaining part of this chapter is, that God would comfort and support his own people, though threatened with immediate destruction by the Assyrians; that Sennacherib’s great designs and mighty efforts against them should be frustrated; and that his vast expectations should be rendered abortive, when he thought them mature, and just ready to be crowned with success; that the chief part of his army should be made a prey for the beasts of the field and the fowls of the air, (for this is the meaning of the allegory continued through the fifth and sixth verses); and that Egypt, being delivered from his oppression, and avenged by the hand of God of the wrongs which she had suffered, should return thanks for the wonderful deliverance, both of herself and of the Jews, from this most powerful adversary.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For so the Lord said unto me - So Yahweh has revealed his purpose, that is, to execute punishment on the people who have been described in the previous verses. Their state as there described is that of a fierce people making ready for war, and probably designing an alliance with the enemies of Judea, and marshalling their armies for that purpose. Yahweh here reveals to the prophet that they shall be discomfited, and shows the manner in which it will be done. He says he will sit calm while these preparations are going on - as the sun shines serenely on the earth while the harvest is growing, and the dew falls gently on the herb; but that “before” their plans are completed, he will interpose and destroy them, as if one should appear suddenly before the harvest is ripe and cut it down. The “design,” therefore, of this part of the prophecy is to comfort the Jews, and to assure them that there is no danger to them from the preparations which were made against them - for Yahweh calmly beholds the proud rage of the enemy. I will take my rest - I will not interpose. I will remain calm - not appearing to oppose them, but keeping as calm, and as still, as if I seemed to favor their plans - as the sun shines on the herb, and the gentle dew falls on the grass, until the proper time for me to interpose and defeat them shall arise Isa 18:5-6. I will consider - I will look on; that is, I will not now interpose and disarrange their plans before they are complete. We learn here, (1) That God sees the plans of the wicked; (2) That he sees them “mature” them without attempting then to interpose to disarrange them; (3) That he is calm and still, because he designs that those plans shall be developed; and (4) That the wicked should not indulge in any dreams of security and success because God does not interpose to thwart their plans while they are forming them. […]
How the passage was read
What the Jewish commentators add
I will rest from paying Esau his just deserts; I will turn away from all My affairs and I will look down upon My dwelling-place to do good to it.
2 more on this passage, in their own words ▾
All inhabitants of the world, etc. You need not send messengers for this, for when a standard of the mountains is raised, you shall see the ingathering of the exiles, and when a shofar is sounded you shall hear.
For before the ripening of the harvest of Amalek and of Gog, when he has not yet filled his desire and his hope, that he plans to destroy his brothers.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּי֩ | ki | for | H3588 → | 4482 times |
| כֹ֨ה | khoh | thus | H3541 → | 577 times |
| אָמַ֤ר | ʾamar | he said | H559 → | 5305 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלַ֔י | ʾelai | to me | H413 → | 5510 times |
| אֶשְׁקֳטָ֖ה | ʾeshkotah | I will remain quiet | H8252 → | 41 times |
| וְאַבִּ֣יטָה | veabitah | and I will pay attention | H5027 → | 69 times |
| בִמְכוֹנִ֑י | vimkhoni | in place my | H4349 → | |
| כְּחֹ֥ם | kechom | like heat | H2527 → | |
| צַח֙ | tzach | dazzling | H6703 → | |
| עֲלֵי־ | ʾalei- | with | H5921 → | 5755 times |
| א֔וֹר | ʾor | light | H216 → | 121 times |
| כְּעָ֥ב | keav | like a cloud of | H5645 → | 31 times |
| טַ֖ל | tal | dew | H2919 → | 31 times |
| בְּחֹ֥ם | bechom | in [the] heat of | H2527 → | |
| קָצִֽיר׃ | katzir | harvest | H7105 → | 54 times |
כִּי֩for
kiH3588 →4482 times
כֹ֨הthus
khohH3541 →577 times
אָמַ֤רhe said
ʾamarH559 →5305 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֵלַ֔יto me
ʾelaiH413 →5510 times
אֶשְׁקֳטָ֖הI will remain quiet
ʾeshkotahH8252 →41 times
וְאַבִּ֣יטָהand I will pay attention
veabitahH5027 →69 times
בִמְכוֹנִ֑יin place my
vimkhoniH4349 →
כְּחֹ֥םlike heat
kechomH2527 →
צַח֙dazzling
tzachH6703 →
עֲלֵי־with
ʾalei-H5921 →5755 times
א֔וֹרlight
ʾorH216 →121 times
כְּעָ֥בlike a cloud of
keavH5645 →31 times
טַ֖לdew
talH2919 →31 times
בְּחֹ֥םin [the] heat of
bechomH2527 →
קָצִֽיר׃harvest
katzirH7105 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 5:15Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”
it leads to
- Isaiah 26:16
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
- Jeremiah 29:12–14
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Deuteronomy 4:29–31
But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
- Psalms 78:34
When He slew them, they would seek Him; they repented and searched for God.
- Isaiah 26:16
Through
Isaiah 12:6Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”
it leads to
- Zechariah 2:10–11
“Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.
- Zechariah 2:5
For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
- Zechariah 2:10–11
Through
Isaiah 14:32What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”
it leads to
- Psalms 87:5
And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”
- Psalms 87:5
Through
Isaiah 26:21For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.
it leads to
- Isaiah 13:11
I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.
- Isaiah 13:11
Where this verse is studied
On this page
Studies1
About Isaiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
