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Isaiah 18:4

in Isaiah 18

For this is what the LORD has told me: “I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.”

BSB

The same verse in ASV and KJV ▾

ASV

For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling-place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.

KJV

For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

This verse in Isaiah 18

Commentary

11 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Dwelling-place - In heaven, the place where God dwells. Harvest - The sense is, that God would look upon them with as uncomfortable an influence as the sun with a clear heat upon the herbs, which are scorched and killed by it; and as a cloud of the dew, which brings dew or rain, in the heat of harvest, when it is unwelcome and hurtful.

This site's exposition

I will quietly look on

on Isaiah 18:4-7

The LORD says, "I will quietly look on from My dwelling place". "He will cut off the shoots with a pruning knife", the pruning of the vinedresser himself. At that time "gifts will be brought to the LORD of Hosts" from the people of verse 2 "to Mount Zion".

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 4) Because this is what the Lord said to me: I will rest, and I will consider in my place. What is it that the Lord said to the Prophet? This is what follows: until what I have commanded comes, I will rest in my seat: as the Jews believe, in the Temple; as we believe, in heaven. And I will consider, he says, the coming of the end of things. Just as the midday light is bright, and just as the morning mist is in the day of harvest. Just as in the whole day nothing is brighter than midday, when the sun shines from the middle of the sky, and equally illuminates the whole world, and just as in the heat and hot air, when the naked harvester is scorched, and the magnitude of the labor tests his breath, the temperate dew is most pleasing, if the morning moisture makes the dry stalks cuttable: in the same way, my speech, which I will consider in my place, will come gratefully to all who believe in me.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Vs. 4 and following) Because this is what the Lord says to me, I will rest and observe in my place: just as the bright midday light is, and like the clouds of dew in the day of harvest. Before the harvest, the whole field has blossomed, and the immature perfection will sprout, and its branches will be cut off by the sickle: and what has been left behind will be cut off, shaken off.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he takes away their confidence in divine defense: for thus says the Lord. And first, because he takes away the help of his defense from them: I will take my rest, as though not helping you; and consider, I will see what you can …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), so their enemies are at all seasons exposed; birds and beasts of prey shall both summer and winter upon them, till they are quite ruined. The tribute of praise which should be brought to God from all this (

quarantine:debris (2026-07-29) — leading-punctuation

For so the Lord said unto me,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He will regard his dwelling-place; his eye and his heart are, and shall be, upon it for good continually. Zion is his rest for ever, where he will dwell; and he will look after it (so some read it); he will lift up the light of his countenance upon it, will consider over it what is to be done, and will be sure to do all for the best.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

take . . . rest . . . consider--I will calmly look on and not interpose, while all seems to promise success to the enemy; when figuratively, "the sun's heat" and "the night dews" ripen their "harvest"; but "before" it reaches its maturity I will destroy it (Isa 18:5;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For so the Lord said unto me “For thus hath Jehovah said unto me” - The subject of the remaining part of this chapter is, that God would comfort and support his own people, though threatened with immediate destruction by the Assyrians; that Sennacherib’s great designs and mighty efforts against them should be frustrated; and that his vast expectations should be rendered abortive, when he thought them mature, and just ready to be crowned with success; that the chief part of his army should be made a prey for the beasts of the field and the fowls of the air, (for this is the meaning of the allegory continued through the fifth and sixth verses); and that Egypt, being delivered from his oppression, and avenged by the hand of God of the wrongs which she had suffered, should return thanks for the wonderful deliverance, both of herself and of the Jews, from this most powerful adversary.
For so the Lord said unto me - So Yahweh has revealed his purpose, that is, to execute punishment on the people who have been described in the previous verses. Their state as there described is that of a fierce people making ready for war, and probably designing an alliance with the enemies of Judea, and marshalling their armies for that purpose. Yahweh here reveals to the prophet that they shall be discomfited, and shows the manner in which it will be done. He says he will sit calm while these preparations are going on - as the sun shines serenely on the earth while the harvest is growing, and the dew falls gently on the herb; but that “before” their plans are completed, he will interpose and destroy them, as if one should appear suddenly before the harvest is ripe and cut it down. The “design,” therefore, of this part of the prophecy is to comfort the Jews, and to assure them that there is no danger to them from the preparations which were made against them - for Yahweh calmly beholds the proud rage of the enemy. I will take my rest - I will not interpose. I will remain calm - not appearing to oppose them, but keeping as calm, and as still, as if I seemed to favor their plans - as the sun shines on the herb, and the gentle dew falls on the grass, until the proper time for me to interpose and defeat them shall arise Isa 18:5-6. I will consider - I will look on; that is, I will not now interpose and disarrange their plans before they are complete. We learn here, (1) That God sees the plans of the wicked; (2) That he sees them “mature” them without attempting then to interpose to disarrange them; (3) That he is calm and still, because he designs that those plans shall be developed; and (4) That the wicked should not indulge in any dreams of security and success because God does not interpose to thwart their plans while they are forming them. […]

How the passage was read

What the Jewish commentators add

I will rest from paying Esau his just deserts; I will turn away from all My affairs and I will look down upon My dwelling-place to do good to it.
Rashi: France, 1040–1105 · Rashi on Isaiah 18:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
All inhabitants of the world, etc. You need not send messengers for this, for when a standard of the mountains is raised, you shall see the ingathering of the exiles, and when a shofar is sounded you shall hear.
Rashi: France, 1040–1105 · Rashi on Isaiah 18:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
For before the ripening of the harvest of Amalek and of Gog, when he has not yet filled his desire and his hope, that he plans to destroy his brothers.
Rashi: France, 1040–1105 · Rashi on Isaiah 18:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי֩for

    kiH3588 →4482 times

  • כֹ֨הthus

    khohH3541 →577 times

  • אָמַ֤רhe said

    ʾamarH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֵלַ֔יto me

    ʾelaiH413 →5510 times

  • אֶשְׁקֳטָ֖הI will remain quiet

    ʾeshkotahH8252 →41 times

  • וְאַבִּ֣יטָהand I will pay attention

    veabitahH5027 →69 times

  • בִמְכוֹנִ֑יin place my

    vimkhoniH4349 →

  • כְּחֹ֥םlike heat

    kechomH2527 →

  • צַח֙dazzling

    tzachH6703 →

  • עֲלֵי־with

    ʾalei-H5921 →5755 times

  • א֔וֹרlight

    ʾorH216 →121 times

  • כְּעָ֥בlike a cloud of

    keavH5645 →31 times

  • טַ֖לdew

    talH2919 →31 times

  • בְּחֹ֥םin [the] heat of

    bechomH2527 →

  • קָצִֽיר׃harvest

    katzirH7105 →54 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 5:15

    Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”

    it leads to

    • Isaiah 26:16

      O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.

    • Jeremiah 29:12–14

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Deuteronomy 4:29–31

      But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.

    • Psalms 78:34

      When He slew them, they would seek Him; they repented and searched for God.

  • Through

    Isaiah 12:6

    Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”

    it leads to

    • Zechariah 2:10–11

      “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.

    • Zechariah 2:5

      For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”

  • Through

    Isaiah 14:32

    What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”

    it leads to

    • Psalms 87:5

      And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”

  • Through

    Isaiah 26:21

    For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.

    it leads to

    • Isaiah 13:11

      I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.