For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsFor both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
About this book
New Testament▾
About this book
New TestamentHebrews — The NT's most sustained Old-Testament argument — an extended demonstration that Jesus is ‘better than’ every institution Judaism knew. Priesthood, covenant, tabernacle, sacrifice: all fulfilled in one great high priest.
- Author
- Unknown — the book itself does not name its author. Traditional attribution is Pauline (Clement of Alexandria, Origen, much of the Eastern church); Luther proposed Apollos; Tertullian preferred Barnabas; Harnack proposed Priscilla. Site does not adjudicate
- Date
- Mid-to-late 1st century AD, almost certainly before AD 70 (the book argues against the ongoing Temple liturgy as if the Temple still stands)