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Ezra 1:4

in Ezra 1

And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’”

BSB

The same verse in ASV and KJV

ASV

And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.

KJV

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

This verse in Ezra 1

Commentary

2 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whosoever remaineth in any place - Every one was at liberty to go, but none was obliged to go. Thus their attachment to God was tried; he whose heart was right with God went; he who was comfortably settled in Babylon, might go if he chose. Those who did not go, were commanded to assist their brethren who went.

This site's exposition

let him go up to Jerusalem

on Ezra 1:3-4

Cyrus's proclamation turns from praise to summons: whoever among the Lord's people wishes may go up to Jerusalem and build the house of the Lord God of Israel, and his God be with him. Those who stay behind are given a role of their own, to help their neighbors who go with silver, gold, goods and beasts, besides whatever is freely offered for the house of God. The command falls on conscience rather than compulsion, for Cyrus commands no one, he only opens the road and asks the ones who remain to fund the ones who take it.

How the passage was read

What the Jewish commentators add

And whoever remains and every Jew who remains in his place, who cannot ascend because he has no money.
Rashi: France, 1040–1105 · Rashi on Ezra 1:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and every

    vekholH36055413 times

  • הַנִּשְׁאָ֗ר<the> [one who] remains

    hanisharH7604133 times

  • מִֽכָּל־from all

    mikolH36055413 times

  • הַמְּקֹמוֹת֮the places

    hamekomotH4725401 times

  • אֲשֶׁ֣רwhere

    ʾasherH8345497 times

  • ה֣וּאhe

    hu'H19311879 times

  • גָֽר־[is] sojourning

    gar-H1481

  • שָׁם֒there

    shamH8033834 times

  • יְנַשְּׂא֙וּהוּ֙let them support him

    yenaseuhuH5375656 times

  • אַנְשֵׁ֣י[the] people of

    ʾansheiH582566 times

  • מְקֹמ֔וֹplace his

    mekomoH4725401 times

  • בְּכֶ֥סֶףwith silver

    bekhesefH3701403 times

  • וּבְזָהָ֖בand with gold

    uvezahavH2091389 times

  • וּבִרְכ֣וּשׁand with property

    uvirkhushH739928 times

  • וּבִבְהֵמָ֑הand with cattle

    uvivhemahH929

  • עִם־with

    ʾim-H59731050 times

  • הַ֨נְּדָבָ֔הthe freewill offering

    hanedavahH507126 times

  • לְבֵ֥יתfor [the] house of

    leveitH10042046 times

  • הָאֱלֹהִ֖ים<the> God

    haelohimH4302601 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • בִּירוּשָׁלִָֽם׃[is] in Jerusalem

    birushalimH3389643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 29:9

    And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly.

    it leads to

    • 2 Corinthians 9:7–8

      Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.

    • 2 Corinthians 8:3

      For I testify that they gave according to their ability and even beyond it. Of their own accord,

  • Through

    Acts 24:17

    After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.

    it leads to

    • Galatians 2:10

      They only asked us to remember the poor, the very thing I was eager to do.

    • Romans 15:25–28

      Now, however, I am on my way to Jerusalem to serve the saints there.

    • 1 Corinthians 16:1–4

      Now about the collection for the saints, you are to do as I directed the churches of Galatia:

    • Acts 11:29–30

      So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.

    • 2 Corinthians 8:1–4

      Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.

  • Through

    1 Chronicles 29:3

    Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy…

    it leads to

    • 1 Chronicles 21:24

      “No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.”

Where this verse is studied

About Ezra

Cyrus Restores the Vessels of the Temple — Gustave Doré, Doré's English Bible (1866), public domain
Cyrus Restores the Vessels of the Temple — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible and Matthew Henry, Commentary on the Whole Bible.