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Ezekiel 6:1

in Ezekiel 6

And the word of the LORD came to me, saying,

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came unto me, saying,

KJV

And the word of the Lord came unto me, saying,

This verse in Ezekiel 6

Commentary

5 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Chapter 6, Verses 1 onwards) And the word of the Lord came to me, saying: Son of man, turn your face towards the mountains of Israel and prophesy against them. And you shall say: Mountains of Israel, hear the word of the Lord God. Thus says the Lord God to the mountains and hills, to the cliffs and valleys. That which is often said in this Prophet as 'Adonai Dominus' seems to be briefly explained for the Greeks and Latins who do not have knowledge of the Hebrew language.

This site's exposition

the word of the LORD came

on Ezekiel 6:1-3

The word is spoken to the land itself: “O mountains of Israel, hear the word of the Lord GOD!” It reaches “the mountains and hills,” “the ravines and valleys,” with a sword against them. Gill compares Deuteronomy 32:1, where Moses calls on the heavens and the earth to hear.

The record, by era

The Puritans and the Awakening2 voices

And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Eze 1:1.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which is threatened in this prophecy is the utter destruction of the idols and the idolaters, and both by the sword of war. God himself is commander-in-chief of this expedition against the mountains of Israel.

The Nineteenth Century1 voice

The former prophecies concerned the city of Jerusalem and the inhabitants of Judaea. The present is addressed to the whole land and people of Israel, which is to be included in a like judgment, The ground of the judgment is “idolatry,” and the whole rests on Deut. 12. The prophecy is against the “mountains” of Israel, because the mountains and valleys were the seats of idol-worship. It is also the proclamation of the final judgment of Israel. It is the picture of the future judgment of the world.

How the passage was read

What the Jewish commentators add

And the word of nevuah from before Hashem was with me, saying:
Targum · Targum Jonathan on Ezekiel 6:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.