Ezekiel 4:9
in Ezekiel 4But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
BSB
The same verse in ASV and KJV ▾
ASV
Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.
KJV
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
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This verse in Ezekiel 4
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Two things are prefigured in the remainder of this chapter, (1) the hardships of exile, (2) the straitness of a siege. To the people of Israel, separated from the rest of the nations as holy, it was a leading feature in the calamities of their exile that they must be mixed up with other nations, and eat of their food, which to the Jews was a defilement (compare Eze 4:13; Amo 7:17; Dan 1:8.) Fitches - A species of wheat with shorn ears.
This site's exposition
Take thou also unto thee wheat
on Ezekiel 4:9-11
The bread is baked from six grains mixed in one vessel, wheat and barley eked out with beans, lentils, millet and spelt, the recipe of a granary running out rather than a proper loaf. Food comes by weight, twenty shekels a day, and water by measure, a sixth of a hin, eaten and drunk from time to time rather than at settled meals. Henry reads the mixed grain and the careful rationing together as the picture of siege scarcity, a city reduced to stretching every grain it has left. The measured portions dramatize Leviticus 26's warning that bread eaten by weight and in fear is a covenant curse, not an ordinary famine.
The record, by era
The Church Fathers1 voice
(Vrs. 9 ff.) And you will take for yourself wheat, and barley, and beans, and lentils, and millet, and spelt; and you will put them into one vessel, and you will make for yourself breads according to the number of days on which you will sleep on your side: three hundred and ninety days you will eat it. But your food that you will eat will be in the weight of twenty shekels a day: from time to time you will eat it.
The Puritans and the Awakening4 voices
Take - Provide thee corn enough: for a grievous famine will accompany the siege. Wheat - All sorts of grain are to be provided, and all will be little enough.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches,....
The prophet is here ordered to represent to himself and others by signs which would be proper and powerful to strike the fancy and to affect the mind, the siege of Jerusalem; and this amounted to a prediction. He was ordered to engrave a draught of Jerusalem upon a tile,
Note, It is our wisdom not to be too fond of dainties and pleasant bread, because we know not what hard meat we may be tied to, nay, and may be glad of, before we die. The meanest sort of food is better than we deserve, and therefore must not be despised nor wasted, nor must those that use it be looked upon with disdain, because we know not what may be our own lot.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But Judah also is secondarily referred to in the three hundred ninety days, as having fallen, like Israel, into Gentile defilements; if, then, the Jews are to escape from the exile among Gentiles, which is their just punishment, they must submit again to the wilderness probation (Eze 4:16).
Take thou also unto thee wheat - In times of scarcity, it is customary in all countries to mix several kinds of coarser grain with the finer, to make it last the longer. This mashlin, which the prophet is commanded to take, of wheat, barley, beans, lentiles, millet, and fitches, was intended to show how scarce the necessaries of life should be during the siege.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
with a weight [This is] symbolic of the besieged people, who are fearful of the famine and [so] eat with a measure and drink with a measure.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
29 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאַתָּ֣ה | veatah | and you | H859 → | 1094 times |
| קַח־ | kach- | take | H3947 → | 966 times |
| לְךָ֡ | lekha | <for> yourself | ||
| חִטִּ֡ין | chitin | wheat<s> | H2406 → | 30 times |
| וּ֠שְׂעֹרִים | useorim | and barley<s> | H8184 → | 34 times |
| וּפ֨וֹל | ufol | and bean[s] | H6321 → | |
| וַעֲדָשִׁ֜ים | vaadashim | and lentils | H5742 → | |
| וְדֹ֣חַן | vedochan | and millet | H1764 → | |
| וְכֻסְּמִ֗ים | vekhusemim | and spelt<s> | H3698 → | |
| וְנָתַתָּ֤ה | venatatah | and you will put | H5414 → | 2011 times |
| אוֹתָם֙ | ʾotam | <obj.> them | H853 → | 10935 times |
| בִּכְלִ֣י | bikhli | in a vessel | H3627 → | 325 times |
| אֶחָ֔ד | ʾechad | one | H259 → | 971 times |
| וְעָשִׂ֧יתָ | veasita | and you will make | H6213 → | 2628 times |
| אוֹתָ֛ם | ʾotam | <obj.> them | H853 → | 10935 times |
| לְךָ֖ | lekha | for <the> yourself | ||
| לְלָ֑חֶם | lelachem | into bread | H3899 → | 298 times |
| מִסְפַּ֨ר | mispar | [the] number of | H4557 → | 134 times |
| הַיָּמִ֜ים | haiyamim | the days | H3117 → | 2304 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| אַתָּ֣ה׀ | ʾatah | you | H859 → | 1094 times |
| שׁוֹכֵ֣ב | shokhev | [will be] lying | H7901 → | 212 times |
| עַֽל־ | ʾal- | on | H5921 → | 5755 times |
| צִדְּךָ֗ | tzidekha | side your | H6654 → | 33 times |
| שְׁלֹשׁ־ | shelosh- | three | H7969 → | 432 times |
| מֵא֧וֹת | meot | hundreds | H3967 → | 581 times |
| וְתִשְׁעִ֛ים | vetishim | and ninety | H8673 → | 20 times |
| י֖וֹם | yom | day[s] | H3117 → | 2304 times |
| תֹּאכֲלֶֽנּוּ׃ | tokhalenu | you will eat it | H398 → | 810 times |
וְאַתָּ֣הand you
veatahH859 →1094 times
קַח־take
kach-H3947 →966 times
לְךָ֡<for> yourself
lekha
חִטִּ֡יןwheat<s>
chitinH2406 →30 times
וּ֠שְׂעֹרִיםand barley<s>
useorimH8184 →34 times
וּפ֨וֹלand bean[s]
ufolH6321 →
וַעֲדָשִׁ֜יםand lentils
vaadashimH5742 →
וְדֹ֣חַןand millet
vedochanH1764 →
וְכֻסְּמִ֗יםand spelt<s>
vekhusemimH3698 →
וְנָתַתָּ֤הand you will put
venatatahH5414 →2011 times
אוֹתָם֙<obj.> them
ʾotamH853 →10935 times
בִּכְלִ֣יin a vessel
bikhliH3627 →325 times
אֶחָ֔דone
ʾechadH259 →971 times
וְעָשִׂ֧יתָand you will make
veasitaH6213 →2628 times
אוֹתָ֛ם<obj.> them
ʾotamH853 →10935 times
לְךָ֖for <the> yourself
lekha
לְלָ֑חֶםinto bread
lelachemH3899 →298 times
מִסְפַּ֨ר[the] number of
misparH4557 →134 times
הַיָּמִ֜יםthe days
haiyamimH3117 →2304 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
אַתָּ֣ה׀you
ʾatahH859 →1094 times
שׁוֹכֵ֣ב[will be] lying
shokhevH7901 →212 times
עַֽל־on
ʾal-H5921 →5755 times
צִדְּךָ֗side your
tzidekhaH6654 →33 times
שְׁלֹשׁ־three
shelosh-H7969 →432 times
מֵא֧וֹתhundreds
meotH3967 →581 times
וְתִשְׁעִ֛יםand ninety
vetishimH8673 →20 times
י֖וֹםday[s]
yomH3117 →2304 times
תֹּאכֲלֶֽנּוּ׃you will eat it
tokhalenuH398 →810 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 4:16Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water…
it leads to
- Ezekiel 5:16
When I shower you with the deadly arrows of famine and destruction that I will send to destroy you, I will intensify the famine against you and cut off your supply of food.
- Isaiah 3:1
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
- Leviticus 26:26
When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.
- Ezekiel 4:10–11
You are to weigh out twenty shekels of food to eat each day, and you are to eat it at set times.
- Ezekiel 12:18–19
“Son of man, eat your bread with trembling, and drink your water with quivering and anxiety.
- Ezekiel 5:16
Through
Ezekiel 4:13Then the LORD said, “This is how the Israelites will eat their defiled bread among the nations to which I will banish them.”
it leads to
- Daniel 1:8
But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.
- Hosea 9:3–4
They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.
- Daniel 1:8
Through
Isaiah 28:25When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.
it leads to
- Matthew 23:23
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced…
- Matthew 23:23
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
