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Exodus 5:13

in Exodus 5

The taskmasters kept pressing them, saying, “Fulfill your quota each day, just as you did when straw was provided.”

BSB

The same verse in ASV and KJV

ASV

And the taskmasters were urgent saying, Fulfil your works, your daily tasks, as when there was straw.

KJV

And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.

This verse in Exodus 5

Commentary

3 notes on this verse

This site's exposition

So the people were scattered abroad

on Exodus 5:12-13

A nation settled together in Goshen is spread through all the land of Egypt hunting stubble. Albert Barnes places the search after the barley and wheat harvest, which puts it in the weeks when the hot wind blows across Egypt. The taskmasters hold the daily tasks at the rate that was set when the straw was still being delivered.

The record, by era

The Puritans and the Awakening2 voices

And the taskmasters hasted them, Kept them tight and close to their work, and were urgent on them to make quick dispatch of it: saying, fulfil your works, your daily tasks, as when there was straw; they insisted upon it, that they did the same business at the brickkilns, made the same number of bricks every day, as they used to do when they had straw at hand. See Exo 5:11.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The enmity of the serpent's seed against the seed of the woman is such as breaks through all the laws of reason, honour, humanity, and common justice.

How the passage was read

What the Jewish commentators add

Atzim (urgent) is a transitive verb. 84 It means urging; i.e., the taskmasters were urging them on.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 5:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Va-yafetz (were scattered) is a transitive verb. 80 In the hifil, meaning he scattered. Pharaoh, who caused them to scatter, is the subject.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 5:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַנֹּגְשִׂ֖יםand the taskmasters

    vehanogesimH506523 times

  • אָצִ֣ים[were] pressing [them]

    ʾatzimH213

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • כַּלּ֤וּcomplete

    kaluH3615208 times

  • מַעֲשֵׂיכֶם֙work<s> your

    maaseikhemH4639236 times

  • דְּבַר־a matter of

    devar-H16971440 times

  • י֣וֹםa day

    yomH31172304 times

  • בְּיוֹמ֔וֹin day its

    beyomoH31172304 times

  • כַּאֲשֶׁ֖רjust as

    kaasherH8345497 times

  • בִּהְי֥וֹתwhen was

    bihyotH19613559 times

  • הַתֶּֽבֶן׃the straw

    hatevenH840117 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.