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Esther 5:4

in Esther 5

“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”

BSB

The same verse in ASV and KJV

ASV

And Esther said, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

KJV

And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

This verse in Esther 5

Commentary

4 notes on this verse
And Esther answered, if it seem good unto the king,.... She humbly submits it to his pleasure, suggesting it would be exceeding grateful to her, could it be granted: let the king and Haman come this day unto the banquet that I have prepared for him; for the king; and supposing it would be acceptable to him, and the rather engage him to come to it, she invited his favourite; and chiefly, that she might have an opportunity of accusing him before the king to his face, and when alone.

This site's exposition

let the king and Haman come this day unto the banquet that I have prepared for him

on Esther 5:4-5

Esther's petition is not the request itself but an invitation: she answers the king's offer of half the kingdom with a banquet, the first of two delays before she names her cause. The commentators read the caution as prudence born of the danger she has just walked through rather than indecision. A woman who has staked her life on one audience does not spend it on a first impulse.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Esther 5:4-5

(5.) She hoped at the banquet of wine to have a fairer and more favourable opportunity of presenting her petition. Wisdom is profitable to direct how to manage some men that are hard to deal with, and to take them by the right handle.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let the king and Haman come this day unto the banquet - It was necessary to invite Haman to prevent his suspicion, and that he might not take any hasty step which might have prevented the execution of the great design.

How the passage was read

What the Jewish commentators add

Let his majesty and Haman attend. Our Rabbis listed many reasons for the matter. 4 Ibid. What did Esther see [i.e., what motivated her] to invite Haman?
Rashi: France, 1040–1105 · Rashi on Esther 5:4:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Up until half the empire. A thing that is in the middle and at the halfway mark of the empire; that is, the Beis Hamikdosh, which they started to build in the days of Koresh, and he reneged and commanded to discontinue the work. 3 See Maseches Megillah 15b.
Rashi: France, 1040–1105 · Rashi on Esther 5:3:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֣אמֶרand she said

    vatomerH5595305 times

  • אֶסְתֵּ֔רEsther

    ʾesterH63555 times

  • אִם־if

    ʾim-H5181069 times

  • עַל־[is] on

    ʾal-H59215755 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH44282525 times

  • ט֑וֹבgood

    tovH2896538 times

  • יָב֨וֹאlet him come

    yavo'H9352568 times

  • הַמֶּ֤לֶךְthe king

    hamelekhH44282525 times

  • וְהָמָן֙and Haman

    vehamanH200154 times

  • הַיּ֔וֹםthis day

    haiyomH31172304 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמִּשְׁתֶּ֖הthe feast

    hamishtehH496046 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • עָשִׂ֥יתִיI have made

    ʾasitiH62132628 times

  • לֽוֹ׃for him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 29:11

    A fool vents all his anger, but a wise man holds it back.

    it leads to

    • Proverbs 19:11

      A man’s insight gives him patience, and his virtue is to overlook an offense.

    • Proverbs 12:16

      A fool’s anger is known at once, but a prudent man overlooks an insult.

    • Micah 7:5

      Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

  • Through

    1 Corinthians 14:20

    Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.

    it leads to

    • 1 Peter 2:2

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

    • 1 Corinthians 13:11

      When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.

    • Romans 16:19

      Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.

    • Matthew 18:3

      “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.

  • Through

    Psalms 112:5

    It is well with the man who is generous and lends freely, whose affairs are guided by justice.

    it leads to

    • Psalms 37:21

      The wicked borrow and do not repay, but the righteous are gracious and giving.

Where this verse is studied

On this page

What the record shows

1 entry
The YHWH acrostics in Esthercontested

E. W. Bullinger (The Companion Bible, Appendix 60) finds the initial and final letters of four phrases spelling YHWH, forwards and backwards, in Esther — a book that never names God. The letters are where he says they are; the selection of which four phrases, out of thousands, is what fails. It is acrostic-adjacent rather than gematria proper, and it is not demonstrable.

The case against it

The letters are where Bullinger says they are; the selection is what fails. Esther offers thousands of windows of four consecutive words, and the four that yield יהוה were chosen out of that pool after the fact, with the searcher free to accept either initial or final letters and either reading direction. How often four consecutive Hebrew words happen to begin or end with yod, he, vav, he is exactly the quantity a control test would measure, and no one has measured it. Note also that it is acrostic-adjacent rather than gematria proper - no letter-values are involved. Classify as a speculative observation, charming and unprovable, and say so (E. W. Bullinger, The Companion Bible, Appendix 60, public domain).

The whole register →

About Esther

Esther Before the King — Gustave Doré, Doré's English Bible (1866), public domain
Esther Before the King — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.