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Esther 4:15

in Esther 4

Then Esther sent this reply to Mordecai:

BSB

The same verse in ASV and KJV

ASV

Then Esther bade them return answer unto Mordecai,

KJV

Then Esther bade them return Mordecai this answer,

This verse in Esther 4

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

She believed that God's favour was to be obtained by prayer, that his people are a praying people, and he a prayer-hearing God. She knew it was the practice of good people, in extraordinary cases, to join fasting with prayer, and many of them to join together in both.

This site's exposition

return Mordecai this answer

on Esther 4:15-16

Esther's resolve is practical: gather all the Jews in Shushan, fast three days, night or day, I also and my maidens, the queen binding herself to the discipline she asks of others. Then the sentence verified as sole in Scripture: I will go in unto the king, which is not according to the law: and IF I PERISH, I PERISH, lawful disobedience accepted with its full price, the shape of Shadrach's but-if-not at Dan 3:18, a likeness the older writers draw. The fast is communal, the risk is hers alone.

The record, by era

The Medieval Church1 voice

A commentator

Rabanus Maurus

Commentary on Esther · Written before 856.

proposed

Mordecai prays with the Jews on behalf of Queen Esther, and the queen likewise prays for Mordecai and the Jews, because a teacher ought to offer prayers to the Lord on behalf of his students, and students on behalf of their teachers, that the entire …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not. Here we have an account of the general sorrow that there was among the Jews upon the publishing of Haman's bloody edict against them. It was a sad time with the church.

quarantine:scripture (2026-07-29) — verbatim-run:26w-of-59

Then Esther bade them return Mordecai this answer. Which follows, and was sent by the messengers she sent the above to him.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who knows whether, at this time next year, you will retain your royal position. [I.e.,] “And who knows whether the king will desire you next year, which is the time of the massacre.” 6 I.e., who knows whether you will be spared from the decree.
Rashi: France, 1040–1105 · Rashi on Esther 4:14:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Even though it is unlawful. For it is contrary to the law for one who has not been summoned to enter.
Rashi: France, 1040–1105 · Rashi on Esther 4:16:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֥אמֶרand she said

    vatomerH5595305 times

  • אֶסְתֵּ֖רEsther

    ʾesterH63555 times

  • לְהָשִׁ֥יבto bring back

    lehashivH77251056 times

  • אֶֽל־to

    ʾel-H4135510 times

  • מָרְדֳּכָֽי׃Mordecai

    maredokhaiH478260 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Esther

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Commentary on Esther and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).