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Deuteronomy 27:18

in Deuteronomy 27

‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’

BSB

The same verse in ASV and KJV

ASV

Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

KJV

Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

This verse in Deuteronomy 27

Commentary

6 notes on this verse

A commentator

Irenaeus

AGAINST HERESIES 3.5.2 · Written before 202.

Such [a line of conduct] belongs not to those who heal, or who give life: it is rather that of those bringing on diseases, and increasing ignorance; and much more true than these men shall the law be found, which pronounces every one accursed who sends the blind man astray in the way. For the apostles, who were commissioned to find out the wanderers, and to be for sight to those who saw not, and medicine to the weak, certainly did not address them in accordance with their opinion at the time, but according to revealed truth.

This site's exposition

he that setteth light by

on Deuteronomy 27:16-19

These four curses name people who cannot see what is done to them or cannot answer it. The landmark is already protected at Deuteronomy 19:14, the blind at Leviticus 19:14, and the stranger, the fatherless and the widow are the three the book keeps returning to at 10:18, 14:29 and 24:17. Setting light by father or mother is the fifth commandment stated as a curse, and Adam Clarke observes that every act in this list was forbidden long before, so what the ceremony adds is the sentence hanging over it.

The record, by era

The Puritans and the Awakening3 voices

Cursed be he that maketh the blind to wander out of the way,.... By directing him wrong knowingly, or laying a stumbling block in his way, Lev 19:14. The Targum of Jonathan is,"that maketh a traveller wander out of the way, who like a blind man;''who knows his way no more than a blind man does.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that seduce others from the way of God's commandments, and entice them to sin, bring this curse upon themselves, which our Saviour has explained, Matt. xv. 14 , The blind lead the blind, and both shall fall into the ditch. (3.) Upon an unjust judge, that perverteth the judgment of the stranger, fatherless, and widow, whom he should protect and vindicate,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 Thou shalt therefore obey the voice of the L ORD thy God, and do his commandments and his statutes, which I command thee this day. A general charge to the people to keep God's commandments; for in vain did they know them, unless they would do them. This is pressed upon them, 1.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The blind to wander out of the way - A sin against the sixth commandment. See on Exo 20:13 (note).

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָר֕וּר[is] cursed

    ʾarurH77963 times

  • מַשְׁגֶּ֥ה[one who] leads astray

    mashgehH7686

  • עִוֵּ֖רa blind [person]

    ʾiverH578726 times

  • בַּדָּ֑רֶךְon the way

    badarekhH1870707 times

  • וְאָמַ֥רand it will say

    veamarH5595305 times

  • כָּל־all

    kol-H36055413 times

  • הָעָ֖םthe people

    haamH59711873 times

  • אָמֵֽן׃ סamen

    ʾamenH54330 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 15:14

    Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”

    it leads to

    • Luke 6:39

      Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

    • Isaiah 56:10

      Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber.

  • Through

    Isaiah 56:10

    Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber.

    it leads to

    • Isaiah 29:10

      For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers.

    • Ezekiel 33:6

      But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away…

    • Isaiah 58:1

      “Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.

    • Philippians 3:2

      Watch out for those dogs, those workers of evil, those mutilators of the flesh!

    • Matthew 15:14

      Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”

  • Through

    Proverbs 28:10

    He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.

    it leads to

    • Proverbs 26:27

      He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Irenaeus, AGAINST HERESIES 3.5.2; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.