Amos 5:23
in Amos 5Take away from Me the noise of your songs! I will not listen to the music of your harps.
BSB
The same verse in ASV and KJV ▾
ASV
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
KJV
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
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This verse in Amos 5
Commentary
11 notes on this verse(Verse 23) Take away from me the tumult of your songs, and I will not listen to the music of your harp. LXX: Take away from me the sound of your songs, and I will not listen to the melody of your instruments. Beautiful songs of the Levites, with which they praised God, he calls tumult and confused sound, because there is no beautiful praise in the mouth of a sinner, and they were accustomed to offer these same things to idols as well (Eccles. 15).
This site's exposition
I hate, I despise your feast days
on Amos 5:21-24
The Lord rejects the entire festival calendar in his own voice, I hate, I despise your feast days, and I will not smell in your solemn assemblies, the sacrificial smoke that was meant to rise as a pleasing odor now refused outright, burnt offerings, meat offerings and peace offerings all named and all turned away. Take thou away from me the noise of thy songs makes the same point of temple music once meant for praise. Verse 24 is the chapter's verified center, let judgment run down as waters, and righteousness as a mighty stream, read by the bench as the standard every offering in verses 21 to 23 failed to meet, worship without justice named as noise the Lord will not hear.
The record, by era
The Church Fathers3 voices
What shall I say to those who worship Astarate or Chemosh, the abomination of the Sidions, or the likeness of a star, a god a little above them to these idolaters, but yet a creature and a piece of workmanship, when I myself either do not worship two of those into whose united name I am baptized, or else worship my fellow servants, for they are fellow servants, even if a little higher in the scale; for differences must exist among fellow servants.
A commentator
Apostolic ConstitutionsConstitutions of the Holy Apostles Book 6 · Written before 380.
proposed
And besides, before His coming He refused the sacrifices of the people, while they frequently offered them, when they sinned against Him, and thought He was to be appeased by sacrifices, but not by repentance. For thus He speaks: "Why dost thou bring to me frankincense from Saba, and cinnamon from a remote land? Your burnt-offerings are not acceptable, and your sacrifices are not sweet to me." And afterwards: "Gather your burnt-offerings, together with your sacrifices, and eat flesh. For I did not command you, when I brought you out of the land of Egypt, concerning burnt-offerings and sacrifices." And He says by Isaiah: "To what purpose do ye bring me a multitude of sacrifices? saith the Lord. I am full of the burnt-offerings of rams, and I will not accept the fat of lambs, and the blood of bulls and of goats. Nor do you come and appear before me; for who hath required these things at your hands? Do not go on to tread my courts any more. If you bring me fine flour, it is vain: incense is an abomination unto me: your new moons, and your Sabbaths, and your great day, I cannot bear them: your fasts, and your rests, and your feasts, my soul hateth them; I am over-full of them." And He says by another: "Depart from me; the sound of thine hymns, and the psalms of thy musical instruments, I will not hear." And Samuel says to Saul, when he thought to sacrifice: "Obedience is better than sacrifice, and hearkening than the fat of rams. For, behold, the Lord does not so much delight in sacrifice, as in obeying Him."
A commentator
John ChrysostomDISCOURSES AGAINST JUDAIZING CHRISTIANS 4:6 · Written in the 5th century.
proposed
This brings us to a conclusion on another matter of great importance. The observances regarding sacrifices, sabbaths, new moons, and all such things prescribed by the Jewish way of life of that day—they are not essential. Even when they were observed they could make no great contribution to virtue; nor when neglected could they make the excellent person worthless or degrade in any way the sanctity of his soul. People of old, while still on earth, manifested by their piety a way of life that rivals the way the angels live. Yet they followed none of these observances, they slew no beasts in sacrifice, they kept no fast, they made no display of fasting. They were so pleasing to God that they surpassed this fallen human nature of ours and, by the lives they lived, drew the whole world to a knowledge of God.
The Puritans and the Awakening2 voices
Thy songs - Used in their sacrifices, and solemn feasts; herein they imitated the temple-worship, but all was unpleasing to the Lord. Will not hear - Not with delight and acceptance. Thy viols - This one kind of musical instrument is put for all the rest.
Take thou away from me the noise of thy songs,....
4 more voices on this verse
The Puritans and the Awakening1 voice
That sacrifice itself is of small account with God in comparison with moral duties; to love God and our neighbour is better than all burnt offering and sacrifice. That the sacrifice of the wicked is really an abomination to him, Prov. xv.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Take thou away from Me - Literally, “from upon Me,” that is, from being a burden to Me, a weight on Me. So God says by Isaiah, “your new moons and your appointed feasts My soul hateth; they are a burden upon Me; I am weary to bear them” Isa 1:14. Their “songs” and hymns were but a confused, tumultuous, “noise,” since they had not the harmony of love.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
So Isa 1:14, "They are a trouble unto Me (literally, 'a burden upon Me'): I am weary to bear them." the noise of thy songs--The hymns and instrumental music on sacred occasions are to Me nothing but a disagreeable noise. I will not hear--Isaiah substitutes "prayers" (Isa 1:15) for the "songs" and "melody" here; but, like Amos, closes with "I will not hear."
The noise of thy songs - the melody of thy viols - They had both vocal and instrumental music in those sacrificial festivals; and God hated the noise of the one and shut his ears against the melody of the other. In the first there was nothing but noise, because their hearts were not right with God; and in the latter there could be nothing but (זמרת zimrath) cutting and scraping, because there was no heart - no religious sense in the thing, and nearly as little in them that used it. See on Amo 6:5 (note).
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הָסֵ֥ר | haser | remove | H5493 → | |
| מֵעָלַ֖י | mealai | from with <the> me | H5921 → | 5755 times |
| הֲמ֣וֹן | hamon | [the] noise of | H1995 → | |
| שִׁרֶ֑יךָ | shireikha | songs your | H7892 → | 59 times |
| וְזִמְרַ֥ת | vezimrat | and [the] music of | H2172 → | |
| נְבָלֶ֖יךָ | nevaleikha | lyres your | H5035 → | |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| אֶשְׁמָֽע׃ | ʾeshma' | I will listen to | H8085 → | 1159 times |
הָסֵ֥רremove
haserH5493 →
מֵעָלַ֖יfrom with <the> me
mealaiH5921 →5755 times
הֲמ֣וֹן[the] noise of
hamonH1995 →
שִׁרֶ֑יךָsongs your
shireikhaH7892 →59 times
וְזִמְרַ֥תand [the] music of
vezimratH2172 →
נְבָלֶ֖יךָlyres your
nevaleikhaH5035 →
לֹ֥אnot
lo'H3808 →5168 times
אֶשְׁמָֽע׃I will listen to
ʾeshma'H8085 →1159 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Amos 6:5You improvise songs on the harp like David and invent your own musical instruments.
it leads to
- Isaiah 5:12
At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
- Amos 8:3
“In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!”
- Isaiah 5:12
Through
Amos 8:10I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of…
it leads to
- Jeremiah 6:26
O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
- Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…
- Jeremiah 48:37
For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.
- Job 20:23
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
- Ezekiel 7:18
They will put on sackcloth, and terror will overwhelm them. Shame will cover all their faces, and all their heads will be shaved.
- Jeremiah 6:26
Through
Amos 8:3“In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!”
it leads to
- Amos 6:9–10
And if there are ten men left in one house, they too will die.
- Amos 6:9–10
Where this verse is studied
About Amos

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Constitutions of the Holy Apostles Book 6; Carl Friedrich Keil, The Twelve Minor Prophets; Gregory of Nazianzus, ORATION 40:42, ON HOLY BAPTISM; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 4:6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
