MANNAFEST

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

KJV

Parallel translations

4 additional translations
ASV

For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

WEB

For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.

YLT

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

DBT

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

About this book

New Testament

HebrewsThe NT's most sustained Old-Testament argument — an extended demonstration that Jesus is ‘better than’ every institution Judaism knew. Priesthood, covenant, tabernacle, sacrifice: all fulfilled in one great high priest.

Author
Unknown — the book itself does not name its author. Traditional attribution is Pauline (Clement of Alexandria, Origen, much of the Eastern church); Luther proposed Apollos; Tertullian preferred Barnabas; Harnack proposed Priscilla. Site does not adjudicate
Date
Mid-to-late 1st century AD, almost certainly before AD 70 (the book argues against the ongoing Temple liturgy as if the Temple still stands)

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