2 Thessalonians 3:13
in 2 Thessalonians 3But as for you, brothers, do not grow weary in well-doing.
BSB
The same verse in ASV and KJV ▾
ASV
But ye, brethren, be not weary in well-doing.
KJV
But ye, brethren, be not weary in well doing.
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This verse in 2 Thessalonians 3
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But ye, brethren, be not weary in well-doing - Margin, “faint not.” The Greek means, properly, to turn out a coward; then to be faint-hearted, to despond. The idea is, that they were not to be discouraged from doing good to the truly worthy and deserving by the idleness and improper conduct of some who asked their assistance. They were, indeed, shiftless and worthless. They would not labor; they spent their time in intermeddling with the concerns of their neighbors, and they depended for their support on the charity of others.
This site's exposition
But as for you, brothers
on 2 Thessalonians 3:13-15
The church is to not associate with anyone who does not obey, so that he may be ashamed, with shame aimed at his recovery. Verse 15 sets the spirit of it: do not regard him as an enemy, but warn him as a brother.
The record, by era
The Church Fathers1 voice
"But ye, brethren, be not weary in well doing." See how immediately the fatherly heart was overcome. He was not able to carry out his reproof farther, but again pitied them. And see with what discretion! He has not said, But pardon them, until they are amended; but what? "But ye, be not weary in well doing." Withdraw yourselves, he says, from them, and reprove them; do not, however, suffer them to perish. In that case, he says, I have spoken of a mild remedy, that you withdraw yourselves from him, that is, do not partake with him in free conversation; show that you are angry. This is no little matter. For such is the reproof that is given to a brother, if we wish really to amend him. We are not ignorant of the methods of reproof.
The Medieval Church2 voices
Then when he says "but you, brethren," he applies two remedies on the side of the others who are not sinning. First, that they should not cease doing good; second, that they correct them, at "and if any man." He says, therefore, "but you, brethren, …
See how quickly the fatherly heart was softened — he immediately took pity on them. Withdraw from them, he says, and separate yourselves, but nevertheless do not allow them to starve to death. So then, what will come of this? Surely no one, being confident …
The Puritans and the Awakening2 voices
But ye, brethren,....
Let us believe the divine original of the sacred scriptures, and conform our faith and practice to this our sufficient and only rule, which is able to make us wise unto salvation, through faith which is in Christ Jesus.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
be not weary--The oldest manuscripts read, "Be not cowardly in"; do not be wanting in strenuousness in doing well. EDMUNDS explains it: Do not culpably neglect to do well, namely, with patient industry do your duty in your several callings.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2918: “Facing the Wind” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Christian church ought to be an assembly of holy men. Its members should, all of them, be eminently peaceable, honest, upright, gracious and Christlike. In the main and in spite of all our failures I trust these characteristics may be seen in the churches of our Lord Jesus Christ. But, still, from the beginning there has been a mixture. Judas in the sacred college of the 12 Apostles seemed to be a prophecy to us that there would always be troubles in Israel.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2918: “Facing the Wind” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Christian church ought to be an assembly of holy men. Its members should, all of them, be eminently peaceable, honest, upright, gracious and Christlike. In the main and in spite of all our failures I trust these characteristics may be seen in the churches of our Lord Jesus Christ. But, still, from the beginning there has been a mixture. Judas in the sacred college of the 12 Apostles seemed to be a prophecy to us that there would always be troubles in Israel. It was so in the Church at Thessalonica to which Paul wrote two Epistles, part of the last of which we have just now been reading. There was evidently, then, a class of people who because the charity of the church was very large, imposed upon it and, under pretense of great spirituality, refused to work, busying themselves instead in doing mischief according to the old adage that— "Satan finds some mischief still For idle hands to do." We sometimes complain of our churches now. I very greatly question whether an average church of Christ in modern times is not considerably superior to any church that we have read of in the New Testament—certainly very superior to some of them. In the Church at Corinth they tolerated a brother who lived in incest. I trust there is no Christian church, at least in our own denomination, that would endure such a thing for an hour! And when this man had been put out by Paul's command and proved penitent, then the Church at Corinth, which was a church that did not believe in ministry, you know, (there is a class of Christians of that sort, now, which resembles greatly these Corinthians), because they had once put him out, refused to receive him again though he was penitent and wanted to return. I scarcely know a Christian church that would refuse to receive into its membership again, a brother who had erred if he showed signs of true repentance.
Be not weary in well-doing - While ye stretch out no hand of relief to the indolent and lazy, do not forget the real poor - the genuine representatives of an impoverished Christ; and rather relieve a hundred undeserving objects, than pass by one who is a real object of charity.
The words behind it
6 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| δέ, | de | now, | G1161 → | 2765 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἐγκακήσητε | egkakesete | may grow weary | G1573 → | |
| καλοποιοῦντες.¶ | kalopoiountes | [in] well-doing. | G2569 → |
ὑμεῖςyou yourselves
humeisG4771 →2973 times
δέ,now,
deG1161 →2765 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
μὴnot
meG3361 →1066 times
ἐγκακήσητεmay grow weary
egkakeseteG1573 →
καλοποιοῦντες.¶[in] well-doing.
kalopoiountesG2569 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:3Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
it leads to
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
Reached by 2 separate paths from here.
- Revelation 2:3
Without growing weary, you have persevered and endured many things for the sake of My name.
Reached by 2 separate paths from here.
- 2 Corinthians 4:16
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
- Galatians 6:9
Through
2 Corinthians 4:16Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
it leads to
- Isaiah 40:31
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
- Colossians 3:10
and have put on the new self, which is being renewed in knowledge in the image of its Creator.
- Isaiah 40:29
He gives power to the faint and increases the strength of the weak.
- Romans 12:2
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…
- Psalms 73:26
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
- Isaiah 40:31
Where this verse is studied
About 2 Thessalonians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2918: “Facing the Wind” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Thessalonians 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Thessalonians and Thomas Aquinas, Commentary on 2 Thessalonians.
