2 Samuel 8:1
in 2 Samuel 8Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines.
BSB
The same verse in ASV and KJV ▾
ASV
And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.
KJV
And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg–ammah out of the hand of the Philistines.
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This verse in 2 Samuel 8
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
David took Metheg-ammah out of the hand of the Philistines--that is, Gath and her suburban towns (1Ch 18:1). That town had been "a bridle" by which the Philistines kept the people of Judah in check.
This site's exposition
smote the Philistines, and subdued them
on 2 Samuel 8:1-2
Metheg-ammah is Gath and its towns, the bridle that had held Israel under the Philistines since Saul's day, and its fall closes the Philistine question that opened at Goliath's own city, the Anakim remnant Joshua 11:22 left at Gath. Moab's measuring by the line is read two ways among the commentators: Adam Clarke reads two parts spared to one destroyed, while Jamieson, Fausset and Brown take Jewish tradition's account that the harsh line answered a massacre of David's parents, left in Moab's keeping during his exile at 1 Samuel 22:3-4. Wesley and Matthew Henry both read the war as Balaam's oracle landing, a sceptre out of Israel smiting the corners of Moab at Numbers 24:17.
The record, by era
The Puritans and the Awakening2 voices
And David took - Gath and her towns, as it is expressed in the parallel place, 1 Chron. xviii, 1. Which are called Metheg-ammah, or the bridle of Ammah, Gath was situate in the mountain of Ammah; and because this being the chief city of the Philistines, and having a king, which none of the rest had, was the bridle which had hitherto kept the Israelites in subjection.
Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them.
How the passage was read
What the Jewish commentators add
Meseg Hoamoh. In Divrei Hayomim (I,:1) it's written, "Dovid took Goss from the hand of the Pelishtim." [Goss] is called Meseg Hoamoh because she was the stick that dominated all the Pelishtim.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽיְהִי֙ | vayhi | and it was | H1961 → | 3559 times |
| אַֽחֲרֵי־ | ʾacharei- | after | H310 → | 715 times |
| כֵ֔ן | khen | thus | H3651 → | 771 times |
| וַיַּ֥ךְ | vaiyakh | and he defeated | H5221 → | 499 times |
| דָּוִ֛ד | david | David | H1732 → | 999 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פְּלִשְׁתִּ֖ים | pelishtim | [the] Philistines | H6430 → | 287 times |
| וַיַּכְנִיעֵ֑ם | vaiyakhniem | and he subdued them | H3665 → | |
| וַיִּקַּ֥ח | vaiyikach | and he took | H3947 → | 966 times |
| דָּוִ֛ד | david | David | H1732 → | 999 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֶ֥תֶג | meteg | Metheg- | H4965 → | |
| הָאַמָּ֖ה | haamah | <the> -ammah | H4965 → | |
| מִיַּ֥ד | miyad | from [the] hand of | H3027 → | 1618 times |
| פְּלִשְׁתִּֽים׃ | pelishtim | [the] Philistines | H6430 → | 287 times |
וַֽיְהִי֙and it was
vayhiH1961 →3559 times
אַֽחֲרֵי־after
ʾacharei-H310 →715 times
כֵ֔ןthus
khenH3651 →771 times
וַיַּ֥ךְand he defeated
vaiyakhH5221 →499 times
דָּוִ֛דDavid
davidH1732 →999 times
אֶת־<obj.>
ʾet-H853 →10935 times
פְּלִשְׁתִּ֖ים[the] Philistines
pelishtimH6430 →287 times
וַיַּכְנִיעֵ֑םand he subdued them
vaiyakhniemH3665 →
וַיִּקַּ֥חand he took
vaiyikachH3947 →966 times
דָּוִ֛דDavid
davidH1732 →999 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֶ֥תֶגMetheg-
metegH4965 →
הָאַמָּ֖ה<the> -ammah
haamahH4965 →
מִיַּ֥דfrom [the] hand of
miyadH3027 →1618 times
פְּלִשְׁתִּֽים׃[the] Philistines
pelishtimH6430 →287 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 7:9I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
it leads to
- 2 Samuel 5:10
And David became greater and greater, for the LORD God of Hosts was with him.
- 1 Chronicles 17:8
I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
- 1 Samuel 18:14
and he continued to prosper in all his ways, because the LORD was with him.
- Psalms 18:37–42
I pursued my enemies and overtook them; I did not turn back until they were consumed.
- 2 Samuel 8:6
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
- 2 Samuel 5:10
About 2 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
