Skip to content
mannafest.faith

2 Kings 16:14

in 2 Kings 16

He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north side of the new altar.

BSB

The same verse in ASV and KJV

ASV

And the brazen altar, which was before Jehovah, he brought from the forefront of the house, from between his altar and the house of Jehovah, and put it on the north side of his altar.

KJV

And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.

This verse in 2 Kings 16

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Put it on the north side - He seems to have intended to conform every thing in the Lord’s house as much as possible to the idolatrous temples which he saw at Damascus, and to model the Divine worship in the same way: in a word to honor and worship the gods of Syria, and not the God of heaven. All the alterations specified here were in contempt of the true God. Thus he provoked to anger the Lord God of his fathers, 2Ch 28:25.

This site's exposition

brought also the brasen altar

The Lord's own brasen altar, standing before the house since Solomon's day, is physically moved off center and set to the north side to make room for the new one. Clarke reads the relocation as deliberate, an attempt to conform the whole pattern of worship at Jerusalem to what Ahaz had seen at Damascus rather than a single act of vandalism. The true altar is not destroyed, only displaced, and the displacement is its own statement about where the king now looks.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He thinks his new altar is much more stately, and much more sightly, and disgraces that; and therefore "let that be laid aside as a vessel in which there is no pleasure." His superstitious invention, at first, jostled with God's sacred institution, but at length jostled it out.
And he brought also the brasen altar which was before the Lord,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The sin in this affair consisted in meddling with, and improving according to human taste and fancy, the altars of the temple, the patterns of which had been furnished by divine authority (Ex 25:40; Urijah was one of the witnesses taken by Isaiah to bear his prediction against Syria and Israel (Isa 8:2).

quarantine:debris (2026-07-29) — unbalanced-parens

Hereto the “Brasen altar” (marginal reference) had, it would seem, occupied a position directly in front of the temple porch, which it exactly equalled in width. Now Ahaz removed it from this place, and gave the honorable position to his new altar, which he designed to supersede the old far all ordinary purposes 2Ki 16:15. From between the altar ... - Urijah, having received no official directions, had placed the new altar in front of the old, between it and the eastern gate of the court. Ahaz consequently on his arrival found the brasen altar “between the (new) altar and the house of the Lord.”

How the passage was read

What the Jewish commentators add

And the Copper Altar … he brought, etc. It is impossible to say that this was the Copper Altar that Moshe made, because it was hidden.
Rashi: France, 1040–1105 · Rashi on II Kings 16:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
To visit. At intervals, when it enters my mind to visit it. 9 The Copper Altar will be for occasional use, thereby, establishing the new altar as the primary one.
Rashi: France, 1040–1105 · Rashi on II Kings 16:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֨תand <obj.>

    veetH85310935 times

  • הַמִּזְבַּ֣חthe altar of

    hamizbachH4196401 times

  • הַנְּחֹשֶׁת֮<the> bronze

    hanechoshetH5178140 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • לִפְנֵ֣י[was] <to> before

    lifneiH64402123 times

  • יְהוָה֒Yahweh

    yahwehH30686520 times

  • וַיַּקְרֵ֗בand he brought near

    vaiyakrevH7126

  • מֵאֵת֙from with

    meetH854929 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • הַבַּ֔יִתthe house

    habayitH10042046 times

  • מִבֵּין֙from between

    mibeinH996407 times

  • הַמִּזְבֵּ֔חַthe altar

    hamizbeachH4196401 times

  • וּמִבֵּ֖יןand from between

    umibeinH996407 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וַיִּתֵּ֥ןand he put

    vaiyitenH54142011 times

  • אֹת֛וֹ<obj.> it

    ʾotoH85310935 times

  • עַל־on

    ʾal-H59215755 times

  • יֶ֥רֶךְ[the] side of

    yerekhH3409

  • הַמִּזְבֵּ֖חַthe altar

    hamizbeachH4196401 times

  • צָפֽוֹנָה׃north -ward

    tzafonahH6828

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 23:35

    And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and…

    it leads to

    • 2 Chronicles 24:20–22

      Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…

    • Hebrews 11:4

      By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…

    • Zechariah 1:1

      In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:

    • Genesis 4:8

      Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.

    • Revelation 18:24

      And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.

  • Through

    Exodus 40:29

    He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded…

    it leads to

    • Exodus 40:6

      Place the altar of burnt offering in front of the entrance to the tabernacle, the Tent of Meeting.

  • Through

    2 Chronicles 4:1

    He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.

    it leads to

    • Exodus 27:1–8

      “You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.

      Reached by 2 separate paths from here.

    • 1 Kings 8:64

      On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of…

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.