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2 Corinthians 9:10

in 2 Corinthians 9

Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.

BSB

The same verse in ASV and KJV

ASV

And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

KJV

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

This verse in 2 Corinthians 9

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Now he that ministereth seed to the sower - The sower, as we have already seen, is he that gives alms of what he hath; and God, who requires him to give these alms, is here represented as providing him with the means.

This site's exposition

his righteousness remaineth for ever

on 2 Corinthians 9:9-10

As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever: Psalm 112:9, describing the righteous man's generosity, applied by Paul to the church's own giving, the scattering of seed becoming a lasting righteousness rather than a loss. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness: Isaiah 55:10 stands behind the figure, God who supplies both the seed to sow and the bread to eat, and the bench reads the compound promise as assurance that generosity does not deplete the giver's own resource, since the same God who gave the seed replenishes it.

The record, by era

The Church Fathers3 voices

And again Paul himself prayed for those who give that the fruits of their righteousness might be increased, and that they might distribute gifts to the needy with simplicity, "May that God Who giveth seed to the sowers, and bread for food, multiply your seed, …

A commentator

John Chrysostom

Homily 20 on 2 Corinthians · Written in the 5th century.

proposed

Herein one may particularly admire the wisdom of Paul, that after having exhorted from spiritual considerations and from temporal, in respect of the recompense also he again does the very same, making the returns he mentions of either kind. This, (for instance,) "He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever," belongs to a spiritual return; that again, "multiply your seed for sowing," to a temporal recompense. Still, however, he rests not here, but even again passes back to what is spiritual, placing the two continually side by side; for "increase the fruits of your righteousness," is spiritual. This he does, and gives variety by it to his discourse, tearing up by the roots those their unmanly and faint-hearted reasonings, and using many arguments to dissipate their fear of poverty, as also the example which he now brings. For if even to those that sow the earth God gives, if to those that feed the body He grants abundance; much more will He to those who till the soil of heaven, to those who take care for the soul; for these things He willeth should yet more enjoy His providing care. […]

A commentator

Cyprian

Treatise VIII On Works and Alms · Written before 258.

proposed

Moreover, the blessed Apostle Paul, full of the grace of the Lord's inspiration, says: "He that ministereth seed to the sower, shall both minister bread for your food, and shall multiply your seed sown, and shall increase the growth of the fruits of your righteousness, that in all things ye may be enriched.". Likewise in the same place: "Now he who ministereth seed to the sower, shall both supply bread to be eaten, and shall multiply your seed, and shall increase the growth of the fruits of your righteousness: that in all things ye may be made rich."

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Corinthians · Written before 1107.

proposed

With these words he asks for them both fleshly and spiritual blessings, and confirms his word with a vivid example from agriculture. For if God supplies seed to those who sow the earth and provides food to those who nourish the body, how much more …

A commentator

Thomas Aquinas

Commentary on 2 Corinthians · Written before 1274.

proposed

He confirms his reason by experience when he says, He who supplies seed to the sower and bread for food. As if to say: you know from experience that what you give in alms you have from the Lord; therefore you should give gladly for …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And bread - All things needful for your own souls and bodies. Will continually supply you with that seed, yea, multiply it to you more and more. And increase the fruits of your righteousness - The happy effects of your love to God and man.
Now he that ministereth seed to the sower, and bread for your food,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, as in Isa 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating"). minister--rather future, as the oldest manuscripts, "Shall minister (supply) and multiply." your seed--your means for liberality. the fruits of your righteousness--the heavenly rewards for your Christian charity (Mt 10:42).
Now he that ministereth seed to the sower - This is an expression of an earnest wish. In the previous verses he had stated the promises, or had shown what we had a right to expect as a consequence of liberality. He here unites the expression of an earnest desire that they might experience this themselves. The allusion is to the act of sowing seed. The idea is, that when a man scatters seed in his field God provides him with the means of sowing again. He not only gives him a harvest to supply his needs, but he blesses him also in giving him the ability to sow again. Such was the benevolent wish of Paul. He desired not only that God would supply their returning needs, but he desired also that he would give them the ability to do good again; that he would furnish them the means of future benevolence. He acknowledges God as the source of all increase, and wishes that they may experience the results of such increase. Perhaps in this language there is an allusion to Isa 4:10; and the idea is, that it is God who furnishes by his providence the seed to the sower. In like manner he will furnish you the means of doing good. Minister bread for your food - Furnish you with an ample supply for your needs. Multiply your seed sown - Greatly increase your means of doing good; make the result of all your benefactions so to abound that you may have the means of doing good again, and on a larger scale, as the seed sown in the earth is so increased that the farmer may have the means of sowing more abundantly again. And increase the fruits of your righteousness - This evidently means, the results and effects of their benevolence. […]

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 11:6

    Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.

    it leads to

    • 2 Corinthians 9:10–11

      Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.

    • Hosea 10:12

      Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.

      Reached by 2 separate paths from here.

    • Isaiah 55:10

      For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,

    • Haggai 1:6–11

      You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into…

    • 2 Corinthians 9:6

      Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

  • Through

    Hosea 10:12

    Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.

    it leads to

    • James 3:18

      Peacemakers who sow in peace reap the fruit of righteousness.

      Reached by 2 separate paths from here.

    • Jeremiah 4:3–4

      For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns.

  • Through

    2 Corinthians 9:6

    Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

    it leads to

    • Proverbs 11:24–25

      One gives freely, yet gains even more; another withholds what is right, only to become poor.

Where this verse is studied

About 2 Corinthians

The Crown of Thorns, Gustave Doré, 1866. Public domain.
The Crown of Thorns, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyprian, Treatise VIII On Works and Alms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 20 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.