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2 Corinthians 13:3

in 2 Corinthians 13

since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.

BSB

The same verse in ASV and KJV ▾

ASV

seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

KJV

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

This verse in 2 Corinthians 13

Commentary

18 notes on this verse
Since ye seek a proof of Christ speaking in me - see the notes on the previous chapters. They had called in question his apostolic authority; they had demanded the evidence of his divine commission. He says that he would now furnish such evidence by inflicting just punishment on all offenders, and they should have abundant proof that Christ spoke by him, or that he was inspired.

This site's exposition

you are demanding proof

on 2 Corinthians 13:3-4

The false apostles demanded proof that Christ is speaking through me, and Paul grounds his answer in the cross and resurrection. He was indeed crucified in weakness, yet He lives by God’s power, the shape traced since 4:7.

The record, by era

The Church Fathers5 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

The Corinthians are seeking proof that Christ is speaking in the apostles. When they do not obey Paul's teachings, they want to test him to see whether he will dare to exact retribution.

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

Then with much anger and vehement indignation against those who make a mock of him as weak, and ridicule his presence, and say, "his presence is weak, and his speech of no account;" aiming his efforts at these men, he says, "Seeing that ye seek a proof of Christ that speaketh in me." For he said this, dealing at once a blow at these, and at the same time lashing those also. Now what he means is this; "Since ye are desirous of proving whether Christ dwelleth in me, and call me to an account, and on this score make a mock of me as mean and despicable, as I were destitute of that Power; ye shall know that we are not destitute, if ye give us occasion, which God forbid."

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

What then? tell me. Dost thou therefore punish, because they seek a proof? "No," he says; for had he sought this, he would have punished them at the first on their sinning, and would not have put off. But that he does not seek this, he has shown more clearly as he proceeds, saying, "Now I pray that ye do no evil, not that we may appear approved, but that ye may be approved, though we be as reprobates."

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

He doth not employ those words then as assigning a reason, but rather in indignation, rather as attacking those that despise him. "For," he says, "I have no desire indeed to give you such a proof, but if you yourselves should furnish cause and should choose to challenge me, ye shall know by very deeds." And observe how grievous he makes what he says. For he said not, "Since ye seek a proof of me," but "of Christ that speaketh in me," showing that it was against Him they sinned. And he did not say merely, "dwelling in me," but "speaking in me," showing that his words are spiritual.

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

But if he doth not display His power nor punish, (for thenceforward the Apostle transferred what he said from himself to Christ, thus making his threat more fearful,) it is not from weakness; for He can do it: but from long suffering. Let none then think His forbearance to be weakness. For why marvellest thou that He doth not now proceed against sinners, nor in his forbearance and long suffering exacts satisfaction, seeing that He endured even to be crucified, and though suffering such things punished not?
11 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

Then, as I said, by transferring the argument from himself to Christ, he enhances their fear, he increases his threat. And what he says is this; "for even supposing I should do something and chastise and take vengeance on the guilty ones, is it I that chastise and take vengeance? it is He that dwelleth in me, Christ Himself. But if ye do not believe this, but are desirous of receiving a proof by deeds of Him that dwelleth in me, ye shall know presently; For he is not weak to you-ward, but is even powerful." And wherefore added he "to you-ward," seeing He is mighty everywhere? for should He be minded to punish unbelievers, He is able; or demons, or anything whatsoever. What then is the import of the addition? The expression is either as shaming them exceedingly by remembrance of the proofs they have already received; or else as declaring this, that meanwhile He shows His power in you who ought to be corrected.

A commentator

John Chrysostom

Homily 29 on 2 Corinthians · Written before 407.

proposed

As he said also in another place, "For what have I to do to judge them also that are without?" "For those that are without," he says, "He will then call to account in the day of judgment, but you even now, so as to rescue you from that punishment." But nevertheless even this instance of his solicitude, although arising from tender affection, observe how he combines with fear and much anger, saying, "Who to you-ward is not weak, but is powerful in you."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on 2 Corinthians · Written before 1274.

proposed

Then, lest they belittle the Apostle's power, he discloses his judicial power, saying: Do you desire proof that Christ is speaking in me? Here he does three things. First, he shows that he has delegation and power to judge from Christ; secondly, he shows Christ's …

A commentator

Theophylact of Ohrid

Commentary on 2 Corinthians · Written before 1107.

proposed

He says this with great indignation to those who despised him as a weak and contemptible man. He speaks as if to say: since you desire to test whether Christ dwells in me, and you mock me as a weak man who does not have …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The evidence of his apostleship was necessary for the credit, confirmation, and success, of the gospel he preached; and therefore such as denied this were justly and severely to be censured. It was the design of the false teachers to make the Corinthians call this matter into question, of which yet they had not weak, but strong and mighty proofs (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), notwithstanding the mean figure he made in the world and the contempt which by some was cast upon him. Even as Christ himself was crucified through weakness, or appeared in his crucifixion as a weak and contemptible person, but liveth by the power of God, or in his resurrection and life manifests his divine power (

quarantine:debris (2026-07-29) — leading-punctuation

Since ye seek a proof of Christ speaking in me,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" (2Co 13:5).
The Apostle had much joy in being the founder, the father and the fosterer of so many Churches, but this joy brought with it constant and heavy trial. Care pressed heavily upon him, for he mentions it as the crown and crush of all his burdens—"That which comes upon me daily, the care of all the Churches." He was not simply as a father among them, but he was as a nurse, continually on the watch and, in all tenderness, anxious for her little ones.
The Apostle had much joy in being the founder, the father and the fosterer of so many Churches, but this joy brought with it constant and heavy trial. Care pressed heavily upon him, for he mentions it as the crown and crush of all his burdens—"That which comes upon me daily, the care of all the Churches." He was not simply as a father among them, but he was as a nurse, continually on the watch and, in all tenderness, anxious for her little ones. He was deeply grieved when he saw anything wrong, lest he should have labored in vain, and should see any perish who appeared to be hopeful converts. He always had in his mind's eye the account which he would have to give at the last—and his prayer was that he might render that account with joy and not with grief, for he adds, "That is unprofitable for you." His whole soul went after the people of his charge and his heart sank within him when he observed prominent sin among them. The Corinthian Church was enriched with many gifts, but impoverished by slender Grace. This Church had elected to conduct its arrangements upon the principle of everybody speaking who had something to say. Moreover, it chose to be a Church without rule and order, not caring to appoint officers who would be shepherds of the flock. That Church seems to have been a frequent trial to the Apostle and, after writing to them once very earnestly, he wrote to them a second time with equal tenderness and energy—and then he said he would have to visit them in person—and when he did come, he would, by discipline among them, make them know that Christ would not endure sin in His Church. Whatever they had to say about Paul, personally, he meant to be faithful to God and to the Truth of God—and he was sure that the power of God would be with him to support him in the work of reformation.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Since ye seek a proof of Christ - The conversion of the Corinthians was to themselves a solid proof that Christ spoke by the apostle; and therefore he could, with great propriety, say that this power of Christ, far from being weak, was mighty among them.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 21:15

    For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.

    it leads to

    • Luke 12:12

      For at that time the Holy Spirit will teach you what you should say.”

      Reached by 2 separate paths from here.

    • Jeremiah 1:9

      Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.

    • Ephesians 6:19

      Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,

    • Exodus 4:11–12

      And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?

  • Through

    Matthew 10:20

    For it will not be you speaking, but the Spirit of your Father speaking through you.

    it leads to

    • Acts 6:10

      but they could not stand up to his wisdom or the Spirit by whom he spoke.

      Reached by 2 separate paths from here.

    • 2 Samuel 23:2

      The Spirit of the LORD spoke through me; His word was on my tongue.

    • Luke 21:15

      For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.

    • 2 Peter 1:21

      For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Where this verse is studied

On this page

About 2 Corinthians

The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1788: “The Proof of Our Ministry” (lightly modernized text, CCEL edition); James Denney, The Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 29 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.