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2 Chronicles 19:6

in 2 Chronicles 19

Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.

BSB

The same verse in ASV and KJV

ASV

and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you in the judgment.

KJV

And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.

This verse in 2 Chronicles 19

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Lord - You represent God's person to whom judgment belongeth, you have your commission from God, and not from man only; and your administration of justice is not only for man's good, but also for God's honour and service.

This site's exposition

throughout all the fenced cities of Judah

on 2 Chronicles 19:5-7

The king sets judges in the land, city by city through the fenced cities of Judah, restoring an office David had appointed that had lapsed. His charge to them states the judiciary's charter: ye judge not for man, but for the Lord, who is with you in the judgment, and its ground is stated just as plainly, there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. A court answerable to God rather than to litigants is the reform's whole logic before a single case is heard.

The record, by era

The Puritans and the Awakening2 voices

And said to the judges, take heed what you do,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The means he prescribes to them for the keeping of them closely to their duty; and these are two:-- (1.) Great caution and circumspection: Take heed what you do,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he set judges in the land--There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Take heed what ye do - A very solemn and very necessary caution; judges should feel themselves in the place of God, and judge as those who know they shall be judged for their judgments.

How the passage was read

What the Jewish commentators add

for you do not judge for man The meaning is: Do not think in your heart: What difference does it make if we pervert the law to declare our friends innocent and pervert the rights of the poor and favor the rich?
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
And he appointed judges When the seer told him, “good things were found in you, for you abolished the asheroth,” he approached the Sepher Torah [to see] whether he had abolished them properly.
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
for with the Lord your God there is neither injustice, favoritism, nor bribe-taking and He is with you in judgment; therefore, He does not wish you to commit injustice in judgment.
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:7:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֶל־to

    ʾel-H4135510 times

  • הַשֹּֽׁפְטִ֗יםthe judges

    hashofetimH8199202 times

  • רְאוּ֙consider

    reuH72001300 times

  • מָֽה־what?

    mah-H4100752 times

  • אַתֶּ֣ם[are] you

    ʾatemH8591094 times

  • עֹשִׂ֔יםdoing

    ʾosimH62132628 times

  • כִּ֣יfor

    kiH35884482 times

  • לֹ֧אnot

    lo'H38085168 times

  • לְאָדָ֛םfor humankind

    leadamH120551 times

  • תִּשְׁפְּט֖וּyou will judge

    tishpetuH8199202 times

  • כִּ֣יfor

    kiH35884482 times

  • לַיהוָ֑הfor Yahweh

    layahwehH30686520 times

  • וְעִמָּכֶ֖םand with you

    veimakhemH59731050 times

  • בִּדְבַ֥רin a matter of

    bidvarH16971440 times

  • מִשְׁפָּֽט׃judgment

    mishpatH4941422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 12:15

    And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”

    it leads to

    • Hebrews 13:5

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

    • 1 Timothy 6:6–10

      Of course, godliness with contentment is great gain.

    • Psalms 119:36–37

      Turn my heart to Your testimonies and not to covetous gain.

    • Proverbs 16:16

      How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.

    • Proverbs 15:16

      Better a little with the fear of the LORD than great treasure with turmoil.

  • Through

    Leviticus 19:15

    You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

    it leads to

    • Proverbs 24:23

      These also are sayings of the wise: To show partiality in judgment is not good.

      Reached by 2 separate paths from here.

    • Deuteronomy 1:17

      Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

    • Deuteronomy 27:19

      ‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.