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2 Chronicles 19:5

in 2 Chronicles 19

He appointed judges in the land, in each of the fortified cities of Judah.

BSB

The same verse in ASV and KJV

ASV

And he set judges in the land throughout all the fortified cities of Judah, city by city,

KJV

And he set judges in the land throughout all the fenced cities of Judah, city by city,

This verse in 2 Chronicles 19

Commentary

5 notes on this verse
And he set judges in the land throughout all the fenced cities of Judah, city by city,.... Inferior judges in lesser courts of judicature than that at Jerusalem, and that in every city, that judgment and justice might be executed everywhere; such were appointed by David, but had been neglected, and now restored, see 1Ch 26:29.

This site's exposition

throughout all the fenced cities of Judah

on 2 Chronicles 19:5-7

The king sets judges in the land, city by city through the fenced cities of Judah, restoring an office David had appointed that had lapsed. His charge to them states the judiciary's charter: ye judge not for man, but for the Lord, who is with you in the judgment, and its ground is stated just as plainly, there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. A court answerable to God rather than to litigants is the reform's whole logic before a single case is heard.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The judges of these courts were to keep the people in the worship of God, to punish the violations of the law, and to decide controversies between man and man. Here is the charge he gave them (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

What exact change Jehoshaphat made in the judicial system of Judah Deu 16:18; 1Ch 23:4, it is impossible to determine. Probably he found corruption widely spread 2Ch 19:7, and the magistrates in some places tainted with the prevailing idolatry. He therefore made a fresh appointment of judges throughout the whole country; concentrating judicial authority in the hands of a few, or creating superior courts in the chief towns (“fenced cities”), with a right of appeal to such courts from the village judge.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he set judges in the land--There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

And he appointed judges When the seer told him, “good things were found in you, for you abolished the asheroth,” he approached the Sepher Torah [to see] whether he had abolished them properly.
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
for you do not judge for man The meaning is: Do not think in your heart: What difference does it make if we pervert the law to declare our friends innocent and pervert the rights of the poor and favor the rich?
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲמֵ֨דand he appointed

    vaiyaamedH5975521 times

  • שֹֽׁפְטִ֜יםjudges

    shofetimH8199202 times

  • בָּאָ֗רֶץin the land

    baaretzH7762504 times

  • בְּכָל־in all

    bekholH36055413 times

  • עָרֵ֧י[the] cities of

    ʾareiH58921090 times

  • יְהוּדָ֛הJudah

    yehudahH3063819 times

  • הַבְּצֻר֖וֹת<the> fortified

    habetzurotH121937 times

  • לְעִ֥ירfor a city

    leirH58921090 times

  • וָעִֽיר׃and a city

    vairH58921090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 19:8

    Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.

    it leads to

    • 2 Chronicles 17:8–9

      accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram.

    • 1 Chronicles 23:4

      “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

    • Deuteronomy 25:1

      If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.

    • Exodus 18:19–26

      Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.

    • Deuteronomy 17:8–13

      If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will…

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.