2 Chronicles 13:3
in 2 Chronicles 13Abijah went into battle with an army of 400,000 chosen men, while Jeroboam drew up in formation against him with 800,000 chosen and mighty men of valor.
BSB
The same verse in ASV and KJV ▾
ASV
And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.
KJV
And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
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This verse in 2 Chronicles 13
Commentary
6 notes on this verseAnd Abijah set the battle in array, with an army of valiant man of war, even four hundred thousand chosen men,.... Collected such an army of select men, led them into his enemy's country, and set them in order of battle: and Jeroboam also set the battle in array against him, with eight hundred thousand chosen men, being mighty men of valour; double the number of Abijah s army, he having ten tribes to collect out of, and Abijah but two.
This site's exposition
began Abijah to reign over Judah
on 2 Chronicles 13:1-3
Kings dismisses this reign in three verses as Abijam, a king who walked in his father's sins; Chronicles spends the whole chapter on him, calls him Abijah, and gives him a sermon and a covenant kept, the two portraits standing together with neither displacing the other. The armies mustered here, four hundred thousand against eight hundred thousand, are Chronicles' own report, unparalleled in Kings, and Barnes ties the disparity to the emigration from the north Chronicles already recorded at 11:13-17. Jeroboam's number, twice Abijah's, reflects the ten tribes he draws from against Judah's two.
The record, by era
The Puritans and the Awakening1 voice
Abijah, before he fought them, reasoned with them, to persuade them, though not to return to the house of David (that matter was settled by the divine determination and he acquiesced), yet to desist from fighting against the house of David. He would not have them withstand the kingdom of the Lord in the hands of the sons of David (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
It has been proposed to change the numbers, here and in 2Ch 13:17, into 40,000, 80,000, and 50,000 respectively - partly because these smaller numbers are found in many early editions of the Vulgate, but mainly because the larger ones are thought to be incredible. The numbers accord well, however, with the census of the people taken in the reign of David 1Ch 21:5, joined to the fact which the writer has related 2Ch 11:13-17, of a considerable subsequent emigration from the northern kingdom into the southern one.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Abijah set the battle in array--that is, took the field and opened the campaign. with . . . four hundred thousand chosen men . . . Jeroboam with eight hundred thousand--These are, doubtless, large numbers, considering the smallness of the two kingdoms.
Abijah set the battle in array - The numbers in this verse and in the seventeenth seem almost incredible. Abijah’s army consisted of four hundred thousand effective men; that of Jeroboam consisted of eight hundred thousand; and the slain of Jeroboam’s army were five hundred thousand. Now it is very possible that there is a cipher too much in all these numbers, and that they should stand thus: Abijah’s army, forty thousand; Jeroboam’s eighty thousand; the slain, fifty thousand. Calmet, who defends the common reading, allows that the Venice edition of the Vulgate, in 1478; another, in 1489; that of Nuremberg, in 1521; that of Basil, by Froben, in 1538; that of Robert Stevens, in 1546; and many others, have the smaller numbers. Dr. Kennicott says: “On a particular collation of the Vulgate version, it appears that the number of chosen men here slain, which Pope Clement’s edition in 1592 determines to be five hundred thousand, the edition of Pope Sixtus, printed two years before, determined to be only fifty thousand; and the two preceding numbers, in the edition of Sixtus, are forty thousand and eighty thousand. As to different printed editions, out of fifty-two, from the year 1462 to 1592, thirty-one contain the less number. And out of fifty-one MSS. twenty-three in the Bodleian library, four in that of Dean Aldrich, and two in that of Exeter College, contain the less number, or else are corrupted irregularly, varying only one or two numbers.” This examination was made by Dr. Kennicott before he had finished his collation of Hebrew MSS., and before De Rossi had published his Variae Lectiones Veteris Testamenti; but from these works we find little help, as far as the Hebrew MSS. are concerned. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Three years he reigned in Jerusalem and no more, as is proven in I Kings (15:9): “And in the twentieth year of Jeroboam, king of Israel, Asa reigned over Judah.” We find that he did not reign even three whole years.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֶּאְסֹ֨ר | vaiye'sor | and he bound | H631 → | 72 times |
| אֲבִיָּ֜ה | ʾaviyah | Abijah | H29 → | 25 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַמִּלְחָמָ֗ה | hamilchamah | the battle | H4421 → | 320 times |
| בְּחַ֙יִל֙ | bechayil | with an army of | H2428 → | 246 times |
| גִּבּוֹרֵ֣י | giborei | mighty [men] of | H1368 → | 158 times |
| מִלְחָמָ֔ה | milchamah | war | H4421 → | 320 times |
| אַרְבַּע־ | ʾarba'- | four | H702 → | 318 times |
| מֵא֥וֹת | meot | hundred<s> | H3967 → | 581 times |
| אֶ֖לֶף | ʾelef | thousand | H505 → | 505 times |
| אִ֣ישׁ | ʾish | man | H376 → | 1663 times |
| בָּח֑וּר ס | bachur | chosen | H977 → | 171 times |
| וְיָרָבְעָ֗ם | veyaraveam | and Jeroboam | H3379 → | 104 times |
| עָרַ֤ךְ | ʾarakh | he drew up in formation | H6186 → | |
| עִמּוֹ֙ | imo | with him | H5973 → | 1050 times |
| מִלְחָמָ֔ה | milchamah | battle | H4421 → | 320 times |
| בִּשְׁמוֹנֶ֨ה | bishmoneh | with eight | H8083 → | 109 times |
| מֵא֥וֹת | meot | hundred<s> | H3967 → | 581 times |
| אֶ֛לֶף | ʾelef | thousand | H505 → | 505 times |
| אִ֥ישׁ | ʾish | man | H376 → | 1663 times |
| בָּח֖וּר | bachur | chosen | H977 → | 171 times |
| גִּבּ֥וֹר | gibor | mighty of | H1368 → | 158 times |
| חָֽיִל׃ ס | chayil | strength | H2428 → | 246 times |
וַיֶּאְסֹ֨רand he bound
vaiye'sorH631 →72 times
אֲבִיָּ֜הAbijah
ʾaviyahH29 →25 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַמִּלְחָמָ֗הthe battle
hamilchamahH4421 →320 times
בְּחַ֙יִל֙with an army of
bechayilH2428 →246 times
גִּבּוֹרֵ֣יmighty [men] of
giboreiH1368 →158 times
מִלְחָמָ֔הwar
milchamahH4421 →320 times
אַרְבַּע־four
ʾarba'-H702 →318 times
מֵא֥וֹתhundred<s>
meotH3967 →581 times
אֶ֖לֶףthousand
ʾelefH505 →505 times
אִ֣ישׁman
ʾishH376 →1663 times
בָּח֑וּר סchosen
bachurH977 →171 times
וְיָרָבְעָ֗םand Jeroboam
veyaraveamH3379 →104 times
עָרַ֤ךְhe drew up in formation
ʾarakhH6186 →
עִמּוֹ֙with him
imoH5973 →1050 times
מִלְחָמָ֔הbattle
milchamahH4421 →320 times
בִּשְׁמוֹנֶ֨הwith eight
bishmonehH8083 →109 times
מֵא֥וֹתhundred<s>
meotH3967 →581 times
אֶ֛לֶףthousand
ʾelefH505 →505 times
אִ֥ישׁman
ʾishH376 →1663 times
בָּח֖וּרchosen
bachurH977 →171 times
גִּבּ֥וֹרmighty of
giborH1368 →158 times
חָֽיִל׃ סstrength
chayilH2428 →246 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
6 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 21:5And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah.
it leads to
- 2 Samuel 24:9
And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.
- 1 Chronicles 27:23
David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
- 2 Samuel 24:9
Through
2 Chronicles 11:1When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam.
it leads to
- 1 Kings 12:21–24
And when Rehoboam arrived in Jerusalem, he mobilized the whole house of Judah and the tribe of Benjamin—180,000 chosen warriors—to fight against the house of Israel and restore the kingdom to Rehoboam son of…
- Proverbs 21:30–31
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
- Psalms 33:10
The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.
- Psalms 33:16
No king is saved by his vast army; no warrior is delivered by his great strength.
- 1 Kings 12:21–24
About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
