2 Chronicles 13:14
in 2 Chronicles 13When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets,
BSB
The same verse in ASV and KJV ▾
ASV
And when Judah looked back, behold, the battle was before and behind them; and they cried unto Jehovah, and the priests sounded with the trumpets.
KJV
And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets.
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This verse in 2 Chronicles 13
Commentary
4 notes on this verseWe hope they did this before they engaged in this war, but the distress they were in made them renew their prayers and quickened them to be importunate. God brings his people into straits, that he may teach them to cry unto him. Earnest praying is crying.
This site's exposition
Jeroboam caused an ambushment to come about behind them
on 2 Chronicles 13:13-14
While Abijah preaches, Jeroboam sends a detachment around behind Judah's line, and the trap closes with Judah caught before and behind, sprung before the sermon's appeal could be answered. Judah's response is the chapter's argument acted out: they cried unto the Lord, and the priests sounded with the trumpets, the same weapon of worship 2 Chronicles 20 puts in front of Jehoshaphat's army a generation later. Gill reads the trumpets as more than noise, a signal meant to remind the ranks that God stood with them despite the ambush at their backs.
The record, by era
The Puritans and the Awakening1 voice
And when Judah looked back,.... On hearing a noise behind them: behold, the battle was before and behind; men were set in battle array, and the battle was begun, and an attack made upon them both ways: and they cried unto the Lord; for help against their enemies, and to deliver them out of their hands: and the priests sounded with the trumpets; to inspire them with cheerfulness, and to suggest to them that God was with them and they need not be afraid.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
A panic might have ensued, had not the leaders "cried unto the Lord," and the priests "sounded with the trumpets"--the pledge of victory (Nu 10:9; Reassured by the well-known signal, the men of Judah responded with a war shout, which, echoed by the whole army, was followed by an impetuous rush against the foe. The shock was resistless.
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּפְנ֣וּ | vaiyifnu | and they turned | H6437 → | 135 times |
| יְהוּדָ֗ה | yehudah | Judah | H3063 → | 819 times |
| וְהִנֵּ֨ה | vehineh | and there! | H2009 → | 843 times |
| לָהֶ֤ם | lahem | [was] to them | ||
| הַמִּלְחָמָה֙ | hamilchamah | the battle | H4421 → | 320 times |
| פָּנִ֣ים | panim | before | H6440 → | 2123 times |
| וְאָח֔וֹר | veachor | and behind | H268 → | |
| וַֽיִּצְעֲק֖וּ | vaiyitzaku | and they cried out | H6817 → | |
| לַיהוָ֑ה | layahweh | to Yahweh | H3068 → | 6520 times |
| וְהַכֹּ֣הֲנִ֔ים | vehakohanim | and the priests | H3548 → | 750 times |
| מַחְצְרִ֖ים | machatzotzerim | [were] blowing a trumpet | H2690 → | 6 times |
| בַּחֲצֹצְרֽוֹת׃ | bachatzotzerot | on trumpets | H2689 → | 29 times |
וַיִּפְנ֣וּand they turned
vaiyifnuH6437 →135 times
יְהוּדָ֗הJudah
yehudahH3063 →819 times
וְהִנֵּ֨הand there!
vehinehH2009 →843 times
לָהֶ֤ם[was] to them
lahem
הַמִּלְחָמָה֙the battle
hamilchamahH4421 →320 times
פָּנִ֣יםbefore
panimH6440 →2123 times
וְאָח֔וֹרand behind
veachorH268 →
וַֽיִּצְעֲק֖וּand they cried out
vaiyitzakuH6817 →
לַיהוָ֑הto Yahweh
layahwehH3068 →6520 times
וְהַכֹּ֣הֲנִ֔יםand the priests
vehakohanimH3548 →750 times
מַחְצְרִ֖ים[were] blowing a trumpet
machatzotzerimH2690 →6 times
בַּחֲצֹצְרֽוֹת׃on trumpets
bachatzotzerotH2689 →29 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
- Psalms 34:3–4
Magnify the LORD with me; let us exalt His name together.
- Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…
- Psalms 107:19
Then they cried out to the LORD in their trouble, and He saved them from their distress.
- Psalms 107:28
Through
2 Chronicles 14:11Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on…
it leads to
- Jeremiah 1:19
They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Psalms 22:5
They cried out to You and were set free; they trusted in You and were not disappointed.
- Jeremiah 1:19
About 2 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
