1 Samuel 7:3
in 1 Samuel 7Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts for the LORD, and serve Him only. And He will deliver you from the hand of the Philistines.”
BSB
The same verse in ASV and KJV ▾
ASV
And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.
KJV
And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
⋯
This verse in 1 Samuel 7
Commentary
14 notes on this verse6. But since, with God as our guide, we have followed the ark on its journey all the way to the place of its exaltation, let us see with what zeal the preacher keeps watch over the correction of those subject to him. For it continues: 'And Samuel said to the whole house of Israel: If you return to the Lord with your whole heart, remove the foreign gods from your midst.' Now what does Sacred Scripture customarily call foreign gods, if not demons, which dwell in handmade idols?
This site's exposition
rid yourselves of the foreign gods and Ashtoreths
on 1 Samuel 7:3-4
Samuel's charge to “all the house of Israel” is his first recorded word to the nation since the ark was taken. It names the idols kept in Israelite homes, the Baals and Ashtoreths of Canaan, and puts returning “with all your hearts” before any promise of deliverance. The people obey in verse 4, before the assembly at Mizpah, so reform is the ground of deliverance.
The record, by era
The Medieval Church2 voices
If with all your heart you return to the Lord, etc. Here it is shown figuratively how the Lord teaching in Judea, performing miracles, suffering and rising, ascending into heaven and sending the grace of the Holy Spirit, made not only the Jews but also …
And prepare your hearts for the Lord, etc. The Lord, author of a new priesthood, which is according to the order of Melchizedek, appearing in the flesh, teaches the whole house of Israel, that is, the Church of those desiring to see God, to remove …
The Puritans and the Awakening3 voices
With all your heart - Sincerely and in good earnest. Put - Out of your houses, where some of you keep them; and out of your hearts, where they still have an interest in many of you. Ashtaroth - And especially, Ashtaroth, whom they, together with the neighbouring nations, did more eminently worship.
O what a comfort is it to all believers that our great intercessor above never ceases, is never silent, for he always appears in the presence of God for us! Samuel intercedes with God for them, and does it by sacrifice,
With all your heart - Sincerely and in good earnest. Put - Out of your houses, where some of you keep them; and out of your hearts, where they still have an interest in many of you. Ashtaroth - And especially, Ashtaroth, whom they, together with the neighbouring nations, did more eminently worship.
7 more voices on this verse
The Puritans and the Awakening1 voice
And Samuel spake unto all the house of Israel,....
The Nineteenth Century6 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Compare the marginal references. Twenty years of Samuel’s life had passed away since the last mention of him 1Sa 4:1. Now he appears in the threefold character of prophet, Judge, and the acknowledged leader of the whole people. His words were an answer to a profession of repentance on the part of Israel, the practical proof of which would be the putting away all their false gods. (Compare Jdg 6:10 note.)
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities.
Two enemies held Israel in subjection. The Philistines had fought against them and defeated them, even though they sent to Shiloh and brought the Ark of the Covenant, the symbol of Jehovah's Presence, into their camp. The Lord was not with them, so they were smitten with a great slaughter. The crowning disaster of the day was "the Ark of God was taken." The Philistines carried it away to Ashdod and set it in the house of Dagon, their idol. You remember how God, jealous for His honor and Glory, worked mighty wonders, causing Dagon to fall and inflicting punishment on every city where the ark came, until, at last, the Philistines, wearied with their trials, sent the Ark back to the people on whose behalf Jehovah had shown Himself so strong. Twenty years the Ark abode at Kirjath Jearim and, during all that time, Israel was under the hand of the Philistines. But a worse enemy than the Philistines held sway over the land. Though the Ark had returned, the people had gone away from their God and had set up the abominable worship of Baal and Astarte, the idols of the Phoenicians and other heathen nations by whom they were surrounded. I will not stay to explain to you about these gods. Suffice it to say that the Baalim were the male gods and the Ashtaroth the female—and that worship of these idols was attended with great lewdness and filthiness—in fact, the holy things of Baal and Astarte we would call obscene and degrading. The people were thus in double bondage. The heavy yoke of the Philistines was upon them because the heavier burden of a false worship crushed out the life of their hearts. It may very naturally be asked, "Where was Samuel all that time?" I know not what he was doing during those 20 years, but I have a suspicion.
Two enemies held Israel in subjection. The Philistines had fought against them and defeated them, even though they sent to Shiloh and brought the Ark of the Covenant, the symbol of Jehovah's Presence, into their camp. The Lord was not with them, so they were smitten with a great slaughter. The crowning disaster of the day was "the Ark of God was taken." The Philistines carried it away to Ashdod and set it in the house of Dagon, their idol.
And Samuel spake - We have heard nothing of this judge since he served in the tabernacle. He was now grown up, and established for a prophet in the land of Israel. If ye do return - From your backsliding and idolatry. With all your hearts - For outward services and professions will avail nothing. Put away the strange gods - Destroy their images, altars, and groves: they are strange; you do not know them as helpers, saviours, or defenders. Prepare your hearts - Let your hearts be straight and steady. And serve him only - Have no other religious service but his, and obey his laws. He will deliver you - Vain are your own exertions; he will deliver you in such a way as to show that the excellence of the power is of himself alone.
And Samuel spake - We have heard nothing of this judge since he served in the tabernacle. He was now grown up, and established for a prophet in the land of Israel. If ye do return - From your backsliding and idolatry. With all your hearts - For outward services and professions will avail nothing. Put away the strange gods - Destroy their images, altars, and groves: they are strange; you do not know them as helpers, saviours, or defenders. Prepare your hearts - Let your hearts be straight and steady. And serve him only - Have no other religious service but his, and obey his laws. He will deliver you - Vain are your own exertions; he will deliver you in such a way as to show that the excellence of the power is of himself alone.
The words behind it
30 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| שְׁמוּאֵ֗ל | shemuel | Samuel | H8050 → | 141 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| יִשְׂרָאֵל֮ | yisrael | Israel | H3478 → | 2507 times |
| לֵאמֹר֒ | lemor | <to> saying | H559 → | 5305 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| בְּכָל־ | bekhol | with all | H3605 → | 5413 times |
| לְבַבְכֶ֗ם | levavkhem | heart your | H3824 → | 252 times |
| אַתֶּ֤ם | ʾatem | you | H859 → | 1094 times |
| שָׁבִים֙ | shavim | [are] turning back | H7725 → | 1056 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| הָסִ֜ירוּ | hasiru | remove | H5493 → | 299 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֱלֹהֵ֧י | ʾelohei | [the] gods of | H430 → | 2601 times |
| הַנֵּכָ֛ר | hanekhar | <the> foreignness | H5236 → | |
| מִתּוֹכְכֶ֖ם | mitokhem | from among you | H8432 → | 418 times |
| וְהָעַשְׁתָּר֑וֹת | vehaashtarot | and the Ashtaroth | H6252 → | 12 times |
| וְהָכִ֨ינוּ | vehakhinu | and direct | H3559 → | 217 times |
| לְבַבְכֶ֤ם | levavkhem | heart your | H3824 → | 252 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| וְעִבְדֻ֣הוּ | veivduhu | and serve him | H5647 → | 288 times |
| לְבַדּ֔וֹ | levado | to only him | H905 → | 200 times |
| וְיַצֵּ֥ל | veyatzel | so may he deliver | H5337 → | 212 times |
| אֶתְכֶ֖ם | ʾetkhem | <obj.> you | H853 → | 10935 times |
| מִיַּ֥ד | miyad | from [the] hand of | H3027 → | 1618 times |
| פְּלִשְׁתִּֽים׃ | pelishtim | [the] Philistines | H6430 → | 287 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
שְׁמוּאֵ֗לSamuel
shemuelH8050 →141 times
אֶל־to
ʾel-H413 →5510 times
כָּל־all
kol-H3605 →5413 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
יִשְׂרָאֵל֮Israel
yisraelH3478 →2507 times
לֵאמֹר֒<to> saying
lemorH559 →5305 times
אִם־if
ʾim-H518 →1069 times
בְּכָל־with all
bekholH3605 →5413 times
לְבַבְכֶ֗םheart your
levavkhemH3824 →252 times
אַתֶּ֤םyou
ʾatemH859 →1094 times
שָׁבִים֙[are] turning back
shavimH7725 →1056 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
הָסִ֜ירוּremove
hasiruH5493 →299 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֱלֹהֵ֧י[the] gods of
ʾeloheiH430 →2601 times
הַנֵּכָ֛ר<the> foreignness
hanekharH5236 →
מִתּוֹכְכֶ֖םfrom among you
mitokhemH8432 →418 times
וְהָעַשְׁתָּר֑וֹתand the Ashtaroth
vehaashtarotH6252 →12 times
וְהָכִ֨ינוּand direct
vehakhinuH3559 →217 times
לְבַבְכֶ֤םheart your
levavkhemH3824 →252 times
אֶל־to
ʾel-H413 →5510 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
וְעִבְדֻ֣הוּand serve him
veivduhuH5647 →288 times
לְבַדּ֔וֹto only him
levadoH905 →200 times
וְיַצֵּ֥לso may he deliver
veyatzelH5337 →212 times
אֶתְכֶ֖ם<obj.> you
ʾetkhemH853 →10935 times
מִיַּ֥דfrom [the] hand of
miyadH3027 →1618 times
פְּלִשְׁתִּֽים׃[the] Philistines
pelishtimH6430 →287 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 4:10“Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”
it leads to
- Deuteronomy 10:20
You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.
Reached by 4 separate paths from here.
- Deuteronomy 6:13–14
Fear the LORD your God, serve Him only, and take your oaths in His name.
- Luke 4:8
But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”
Reached by 2 separate paths from here.
- Deuteronomy 10:20
Through
Isaiah 55:7Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely…
it leads to
- Proverbs 28:13
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
- James 4:8–10
Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
- Ezekiel 18:21–23
But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
- Luke 15:10
In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
- Isaiah 44:22
I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.
- Proverbs 28:13
Where this verse is studied
On this page
Studies1
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2220: “Three Decisive Steps” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
