1 Corinthians 3:11
in 1 Corinthians 3For no one can lay a foundation other than the one already laid, which is Jesus Christ.
BSB
The same verse in ASV and KJV ▾
ASV
For other foundation can no man lay than that which is laid, which is Jesus Christ.
KJV
For other foundation can no man lay than that is laid, which is Jesus Christ.
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This verse in 1 Corinthians 3
Commentary
20 notes on this verseAnd was it not Paul himself who was there foretold, destined "to be taken away from Judah"-that is, from Judaism-for the erection of Christianity, in order "to lay that only foundation, which is Christ? " Of this work the Creator also by the same prophet says, "Behold, I lay in Sion for a foundation a precious stone and honourable; and he that resteth thereon shall not be confounded.
This site's exposition
According to the grace of God
on 1 Corinthians 3:10-11
Paul now describes his own apostolic role as a wise masterbuilder who laid the foundation, crediting the grace of God given him rather than his own skill, and warns every man that builds on it to take heed how he builds. Verse eleven states the single limit on what any builder may lay, other foundation can no man lay than that is laid, which is Jesus Christ, a foundation already fixed and beyond substitution. The bench reads the warning as addressed to teachers at Corinth building on Paul's foundation, Apollos and others included, rather than to the congregation's ordinary members.
The record, by era
The Church Fathers5 voices
Nobody can lay another foundation, because even if some people are heretics, they do not teach except in the name of Christ. They cannot commend the inventions of their error in any other way. So through the dignity of his name they try to make …
It should not be denied that this is the distinctive basis of the orthodox faith, just because it is shared between us and certain heretics as well. For if we think carefully about the meaning of Christ we shall see that among some of the heretics who want to be called Christians, the name of Christ is held in honor, but the reality to which the name points is not.
A commentator
Origen of AlexandriaCOMMENTARY ON 1 CORINTHIANS 1.15.41-42 · Written before 253.
proposed
The other apostles laid this foundation among the Jews, while Paul and Barnabas laid it among the Gentiles.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 1 -- Prologue · Written before 523.
proposed
Now the foundation is set and laid, and is, according to the word of Paul, "Jesus Christ our God," and every man, howsoever he pleaseth, buildeth upon that foundation. For by His love the foundation hath been laid down once and for all to receive …
If, then, the whole creation is supported by the Son of God, what think ye of those who are called by Him, and bear the name of the Son of God, and walk in His commandments? do you see what kind of persons He supports? Those who bear His name with their whole heart. He Himself, accordingly, became a foundation to them, and supports them with joy, because they are not ashamed to bear His name.
13 more voices on this verse
The Church Fathers2 voices
A commentator
Lucius Caecilius Firmianus LactantiusThe Divine Institutes Book 6 · Written before 325.
proposed
But let us suppose it possible that any one, by natural and innate goodness, should gain true virtues, such a man as we have heard that Cimon was at Athens, who both gave alms to the needy, and entertained the poor, and clothed the naked; yet, when that one thing which is of the greatest importance is wanting-the acknowledgment of God-then all those good things are superfluous and empty, so that in pursuing them he has laboured in vain. For all his justice will resemble a human body which has no head, in which, although all the limbs are in their proper position, and figure, and proportion, yet, since that is wanting which is the chief thing of all, it is destitute both of life and of all sensation.
"For other foundation can no man lay than that is laid, which is Jesus Christ." I say, no man can lay it so long as he is a master-builder; but if he lay it, he ceases to be a master-builder. See how even from men's common notions he proves the whole of his proposition. His meaning is this: "I have preached Christ, I have delivered unto you the foundation. Take heed how you build thereon, lest haply it be in vainglory, lest haply so as to draw away the disciples unto men." Let us not then give heed unto the heresies. "For other foundation can no man lay than that which is laid." Upon this then let us build, and as a foundation let us cleave to it, as a branch to a vine; and let there be no interval between us and Christ. For if there be any interval, immediately we perish. For the branch by its adherence draws in the fatness, and the building stands because it is cemented together. Since, if it stand apart it perishes, having nothing whereon to support itself. Let us not then merely keep hold of Christ, but let us be cemented to Him, for if we stand apart, we perish. "For they who withdraw themselves far from Thee, shall perish;" so it is said. Let us cleave then unto Him, and let us cleave by our works. "For he that keepeth my commandments, the same abideth in Me." And accordingly, there are many images whereby He brings us into union. Thus, if you mark it, He is "the Head," we are "the body:" can there be any empty interval between the head and body? […]
The Medieval Church4 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 9 · Written in the 13th century.
proposed
The seventh and last column of wisdom is simplicity in intention. Christ is the fountain of wisdom; He Himself is the foundation and completion of this gift. The Apostle, as a wise architect, says: "No one can lay another foundation besides that which has been …
A commentator
BonaventureCollations on the Hexaemeron, Collation 9 · Written in the 13th century.
proposed
Christ is the foundation of this faith. For other foundation no one can lay, but that which has been laid, which is Christ Jesus. For He is the cornerstone of which Isaiah and Peter speak: See, I am laying a stone in Sion, a stone …
No one can, so long as he remains a wise master builder. But if someone is not a wise master builder, then he can lay another foundation; hence heresies. Among you, Corinthians, there is one foundation – Christ: therefore you ought to build upon this …
Secondly, he answers a tacit question: why he warns them about the superstructure and not the foundations; or rather, he states the reason why he said that the task of others is to build on the foundation. He says: for no other foundation can any …
The Puritans and the Awakening2 voices
Can no man lay than what is laid - In the counsels of divine wisdom, in the promises and prophecies of the Old Testament, in the preaching of the apostles, St. Paul in particular. Which is Jesus Christ - Who, in his person and offices, is the firm, immovable Rock of Ages, every way sufficient to bear all the weight that God himself, or the sinner, when he believes, can lay upon him.
For other foundation can no man lay,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For other foundation - It is “implied” by the course of the argument here, that This was the foundation which had been laid at Corinth, and on which the church there had been reared. And it is affirmed that no other foundation can be laid. A foundation is that upon which a building is raised; the foundation of a church is the doctrine on which it is established; that is, the doctrines which its members hold - those truths which lie at the basis of their hopes, and by embracing which they have been converted to God.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For--my warning ("take heed," &c. 1Co 3:10) is as to the superstructure ("buildeth thereupon"), not as to the foundation: "For other foundation can no man lay, than that which has (already) been laid (by God) Jesus Christ," the person, not the mere abstract doctrine about Him, though the latter also is included;
BUILDING is very important, but the first question must always concern the foundation. However quickly, however cleverly a man may build, if the foundation is unsound, he is a foolish builder. And however slowly, however laboriously a man may proceed, his building will not put him to shame if he has set his walls erect upon a firm basis. This is emphatically true in spiritual things, for there, the foundation is of the utmost importance.
BUILDING is very important, but the first question must always concern the foundation. However quickly, however cleverly a man may build, if the foundation is unsound, he is a foolish builder. And however slowly, however laboriously a man may proceed, his building will not put him to shame if he has set his walls erect upon a firm basis. This is emphatically true in spiritual things, for there, the foundation is of the utmost importance. The hearer of the Word of God who is not a doer, also, comes to a fatal end because, as the Savior says, he has built upon sand and, therefore, his fabric in the day of storm and flood is swept away. But he who hears the Word and does it is secure because he digs deep and lays his foundation upon a rock and, therefore, his building survives the rains of trial from above, the floods of persecution from without and the mysterious winds of Satanic temptation which howl from every quarter. The best masonry must crack and fall if the groundwork is unstable—the higher the pinnacle, the speedier its fall if the base is insecure. As to what the foundation is in the religion of Jesus Christ, there is no question. This verse declares it to be decided beyond controversy. A man may build the superstructure, in some measure, according to his own tastes and judgment, but it must be based upon the one Foundation. There may be room for varieties of style in the upper building, but there can be no variety in the groundwork. That is fixed forever by the unchanging God, who says, "Behold, I lay in Zion a foundation stone." It must be acknowledged that all Christian minds and lives do not take exactly the same form and fashion—there are among the best of Christian builders certain grades of excellencies—one man builds with gold, another with silver and a third with precious stones.
Other foundation can no man lay - I do not speak particularly concerning the foundation of this spiritual building; it can have no other foundation than Jesus Christ: there cannot be two opinions on this subject among the true apostles of our Lord. The only fear is, lest an improper use should be made of this heavenly doctrine; lest a bad superstructure should be raised on this foundation.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| θεμέλιον | themelion | Foundation | G2310 → | 16 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἄλλον | allon | another | G243 → | 155 times |
| οὐδεὶς | oudeis | no [one] | G3762 → | 232 times |
| δύναται | dunatai | is able | G1410 → | 207 times |
| θεῖναι | theinai | to lay | G5087 → | 100 times |
| παρὰ | para | besides | G3844 → | 192 times |
| τὸν | ton | the [one] | G3588 → | 19766 times |
| κείμενον, | keimenon | being already laid, | G2749 → | |
| ὅς | hos | which | G3739 → | 1405 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| Χριστός. | christos | Christ. | G5547 → | 523 times |
θεμέλιονFoundation
themelionG2310 →16 times
γὰρfor
garG1063 →1039 times
ἄλλονanother
allonG243 →155 times
οὐδεὶςno [one]
oudeisG3762 →232 times
δύναταιis able
dunataiG1410 →207 times
θεῖναιto lay
theinaiG5087 →100 times
παρὰbesides
paraG3844 →192 times
τὸνthe [one]
tonG3588 →19766 times
κείμενον,being already laid,
keimenonG2749 →
ὅςwhich
hosG3739 →1405 times
ἐστινis
estinG1510 →2333 times
ἸησοῦςJesus
iesousG2424 →908 times
Χριστός.Christ.
christosG5547 →523 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 28:16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
it leads to
- Psalms 118:22
The stone the builders rejected has become the cornerstone.
Reached by 2 separate paths from here.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- 1 Peter 2:6–8
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Luke 20:17–18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Psalms 118:22
Through
2 Timothy 2:19Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
it leads to
- John 10:14
I am the good shepherd. I know My sheep and My sheep know Me,
- 1 Corinthians 8:3
But the one who loves God is known by God.
- Nahum 1:7
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
- 1 John 3:7–10
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
- John 10:14
Where this verse is studied
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About 1 Corinthians

This page draws on 20 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Augustine of Hippo, Enchiridion 2.5; Bonaventure, Collationes de Septem Donis, Collation 9; Bonaventure, Collations on the Hexaemeron, Collation 9; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1494: “The One Foundation” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on First Corinthians; John Chrysostom, Homily on 1 Corinthians 8; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Lucius Caecilius Firmianus Lactantius, The Divine Institutes Book 6; Origen of Alexandria, COMMENTARY ON 1 CORINTHIANS 1.15.41-42; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 1 -- Prologue; Shepherd of Hermas, Shepherd of Hermas, Similitude 9; Tertullian, Against Marcion Book V; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
