1 Chronicles 26:4
in 1 Chronicles 26And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
BSB
The same verse in ASV and KJV ▾
ASV
And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
KJV
Moreover the sons of Obed–edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
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This verse in 1 Chronicles 26
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Obed-edom and Hosah 1Ch 26:10 had been “porters,” or door - keepers, from the time of the bringing up of the ark into Jerusalem 1Ch 15:24; 1Ch 16:38.
This site's exposition
Shemaiah the firstborn, Jehozabad the second
on 1 Chronicles 26:4-8
Obed-edom is the man who housed the ark for three months in 2 Samuel 6 while David's first attempt to bring it to Jerusalem lay abandoned nearby, and two generations later his line still stands at the gates. The text states the reason without qualification, for God blessed him, and counts eight sons and their households as the visible shape of that blessing, sixty-two able men in all. A family that took the ark in almost by accident of geography is given a permanent post guarding it, a household reward Matthew Henry and Jamieson, Fausset and Brown both trace back to 2 Samuel 6:11-12.
The record, by era
The Puritans and the Awakening1 voice
Moreover, the sons of Obededom,....
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּלְעֹבֵ֥ד | uleoved | and [belonged] to Obed- | H5654 → | 40 times |
| אֱדֹ֖ם | ʾedom | Edom | H5654 → | 40 times |
| בָּנִ֑ים | banim | sons | H1121 → | 4930 times |
| שְׁמַֽעְיָ֤ה | shema'yah | Shemaiah | H8098 → | 41 times |
| הַבְּכוֹר֙ | habekhor | the firstborn | H1060 → | 122 times |
| יְהוֹזָבָ֣ד | yehozavad | Jehozabad | H3075 → | |
| הַשֵּׁנִ֔י | hasheni | the second | H8145 → | 156 times |
| יוֹאָ֤ח | yoach | Joah | H3098 → | |
| הַשְּׁלִשִׁי֙ | hashelishi | the third | H7992 → | 107 times |
| וְשָׂכָ֣ר | vesakhar | and Sakar | H7940 → | |
| הָרְבִיעִ֔י | harevii | the fourth | H7243 → | 56 times |
| וּנְתַנְאֵ֖ל | unetanel | and Nethanel | H5417 → | 14 times |
| הַחֲמִישִֽׁי׃ | hachamishi | the fifth | H2549 → | 45 times |
וּלְעֹבֵ֥דand [belonged] to Obed-
uleovedH5654 →40 times
אֱדֹ֖םEdom
ʾedomH5654 →40 times
בָּנִ֑יםsons
banimH1121 →4930 times
שְׁמַֽעְיָ֤הShemaiah
shema'yahH8098 →41 times
הַבְּכוֹר֙the firstborn
habekhorH1060 →122 times
יְהוֹזָבָ֣דJehozabad
yehozavadH3075 →
הַשֵּׁנִ֔יthe second
hasheniH8145 →156 times
יוֹאָ֤חJoah
yoachH3098 →
הַשְּׁלִשִׁי֙the third
hashelishiH7992 →107 times
וְשָׂכָ֣רand Sakar
vesakharH7940 →
הָרְבִיעִ֔יthe fourth
hareviiH7243 →56 times
וּנְתַנְאֵ֖לand Nethanel
unetanelH5417 →14 times
הַחֲמִישִֽׁי׃the fifth
hachamishiH2549 →45 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 16:38along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.
it leads to
- 1 Chronicles 13:14
Thus the ark of God remained with the family of Obed-edom in his house for three months, and the LORD blessed his household and everything he owned.
Reached by 2 separate paths from here.
- 1 Chronicles 26:10
Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first),
- 1 Chronicles 13:14
Through
1 Chronicles 15:24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.
it leads to
- 1 Chronicles 16:6
and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God.
- 1 Chronicles 15:28
So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.
- Numbers 10:8
The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come.
- 1 Chronicles 16:6
Through
1 Chronicles 16:5Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals
it leads to
- 1 Chronicles 6:39
Heman’s kinsman was Asaph, who served at his right hand:
- 1 Chronicles 6:39
Through
1 Chronicles 15:18and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel.
it leads to
- 1 Chronicles 16:38
along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.
- 1 Chronicles 16:38
Through
1 Chronicles 15:21And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith.
it leads to
- 1 Chronicles 25:6–7
All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and…
- 1 Chronicles 25:6–7
About 1 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
