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1 Chronicles 26:18

in 1 Chronicles 26

As for the court on the west, there were four at the highway and two at the court.

BSB

The same verse in ASV and KJV ▾

ASV

For Parbar westward, four at the causeway, and two at Parbar.

KJV

At Parbar westward, four at the causeway, and two at Parbar.

This verse in 1 Chronicles 26

Commentary

7 notes on this verse
At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, 2Ki 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs: four at the causeway; by which was the gate Shallecheth, 1Ch 26:16. and two at Parbar; the gate before mentioned. (c) Ib. (Prospect of the Temple, ch. 5.) sect. 2. (d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)

This site's exposition

had duties for ministering

on 1 Chronicles 26:12-19

The gatekeepers cast lots for their posts, “young and old alike”, as the singers of chapter 25 were assigned by lot. The four gates take the compass points: east to Shelemiah, north to Zechariah, south to Obed-edom, west to Shuppim and Hosah. Twenty-four men stand on watch at one time.

This site's exposition

the court on the west

On the west, four guards kept the highway and two kept the court. John Gill places the four by the Shallecheth Gate of verse 16 and, with Jamieson, Fausset and Brown, ties the name Parbar to the suburbs. Albert Barnes notes the house of the LORD was still unbuilt.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches.

The Nineteenth Century3 voices

“Parbar” must designate here the space between the western wall of the temple building and the wall of the court, which would be a sort of “precinct” or “purlieu” of the temple (2Ki 23:11 note). Here were two gates, at one of which two guards were stationed; while at the Shallecheth, which gave upon the causeway, there were four. In this whole account, the temple is spoken of as if it were existing, when it was not as yet built.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Eastward were six Levites--because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Parbar--is, perhaps, the same as Parvar ("suburbs," 2Ki 23:11), and if so, this gate might be so called as leading to the suburbs [CALMET]. LEVITES THAT HAD CHARGE OF THE TREASURES.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לַפַּרְבָּ֖רfor the Parbar

    laparbarH6503 →

  • לַֽמַּעֲרָ֑בto the west

    lamaaravH4628 →14 times

  • אַרְבָּעָה֙four

    ʾarbaahH702 →318 times

  • לַֽמְסִלָּ֔הfor the highway

    lamsilahH4546 →

  • שְׁנַ֖יִםtwo

    shenayimH8147 →768 times

  • לַפַּרְבָּֽר׃for the Parbar

    laparbarH6503 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 23:11

    And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an…

    it leads to

    • Ezekiel 8:16

      So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…

    • 2 Kings 23:5

      Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who…

    • 2 Chronicles 14:5

      He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.

    • 2 Chronicles 34:4

      Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the…

    • Deuteronomy 4:19

      When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.