From Nave’s Topical Bible
School
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 23Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of the prophets, at Naioth1 Samuel 19:20
- Beth-el2 Kings 2:3
- Jericho2 Kings 2:52 Kings 2:15
- Gilgal2 Kings 4:38
- Jerusalem, probably2 Kings 22:142 Chronicles 34:22
- Crowded attendance at2 Kings 6:1
- In the homeDeuteronomy 4:9Deuteronomy 4:10Deuteronomy 6:7Deuteronomy 6:9Deuteronomy 11:19Deuteronomy 11:20Psalms 78:5–8
- Like a Bible schoolDeuteronomy 31:10–13
- State2 Chronicles 17:7–9Daniel 1:3–21
- Of GamalielActs 5:34Acts 22:3
- Of TyrannusActs 19:9
- Schoolmaster (tutor, R. V.)Galatians 3:24Galatians 3:25
Show the rest of Nave’s outline (2 more headings) ▾
- See Instruction
- See Psalms, Didactic
The passages, in Bible order (23)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 4:9
Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.
Commentary on Deuteronomy 4:91 voice
Only take heed to thyself,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 4:10
The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”
Commentary on Deuteronomy 4:101 voice
Specially the day that thou stoodest before the Lord in Horeb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 6:7
And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
Commentary on Deuteronomy 6:71 voice
And thou shall teach them diligently unto thy children,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 6:9
Write them on the doorposts of your houses and on your gates.
Commentary on Deuteronomy 6:91 voice
And thou shalt write them upon the posts of thine house, and on thy gates.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 11:19
Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.
- Deuteronomy 11:20
Write them on the doorposts of your houses and on your gates,
- Deuteronomy 31:10–13
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
Commentary on Deuteronomy 31:10–132 voices
And Moses commanded them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
At the end of every seven years - thou shalt read this law - Every seventh year was a year of release, Deu 15:1, at which time the peoples minds, being under a peculiar degree of solemnity, were better disposed to hear and profit by the words of God. I suppose on this ground also that the whole book of Deuteronomy is meant, as it alone contains an epitome of the whole Pentateuch. And in this way some of the chief Jewish rabbins understand this place.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Samuel 19:20
he sent messengers to capture him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.
Commentary on 1 Samuel 19:202 voices
Now, it seems to me that fortuitous circumstance also is sometimes the cause of prophesying, as is true in the present case of Caiaphas. He was high priest of that year [in which] Jesus was to die for the people that the whole nation might not perish. For although others were high priests … no one prophesies except the high priest of the year in which Jesus was to suffer.And it was fortuitous circumstance that caused the messengers of Saul to prophesy when they were sent to David, along with Saul himself.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 28.175-76, 253Patristic
And Saul sent messengers to take David,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:3
Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”
Commentary on 2 Kings 2:32 voices
Elijah, who now lived with Elisha, whom he had also consecrated as prophet according to a divine oracle, as has been said already, was with him every day, inseparably sharing with him the same way of life. When he was about to ascend into the …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:2-5, 373Patristic
And the sons of the prophets that were at Bethel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:5
Then the sons of the prophets at Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”
Commentary on 2 Kings 2:52 voices
And the sons of the prophets that were at Jericho,.... For though this place was lately rebuilt under a curse to the builder, yet was blessed with a school of the prophets: whose disciples came to Elisha, and said unto him; as in 2Ki 2:3 and to whom he made the same reply.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Elijah, who now lived with Elisha, whom he had also consecrated as prophet according to a divine oracle, as has been said already, was with him every day, inseparably sharing with him the same way of life. When he was about to ascend into the …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:2-5, 373Patristic
- 2 Kings 2:15
When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.
Commentary on 2 Kings 2:151 voice
I have thought it necessary to dwell some time on the examination of the doctrine of transmigration, because of the suspicion of some who suppose that the soul under consideration was the same in Elijah and in John, being called in the former case Elijah, and in the second case John; and that, not apart from God, had he been called John, as is plain from the saying of the angel who appeared to Zacharias, "Fear not, Zacharias, for thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John;" and from the fact that Zacharias regained his speech after he had written in the tablet, that he who had been born should be called John.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF MATTHEW 13.2, 253Patristic
- 2 Kings 4:38
When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting at his feet, he said to his attendant, “Put on the large pot and boil some stew for the sons of the prophets.”
Commentary on 2 Kings 4:381 voice
Here two miracles are proposed, which Elisha performed while he was among his disciples. He accomplished the first when he caused death to leave the pot, where, as they said, it had hidden. He performed the second when he nourished one hundred prophets with a …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 4:38, 373Patristic
- 2 Kings 6:1
Now the sons of the prophets said to Elisha, “Please take note that the place where we meet with you is too small for us.
Commentary on 2 Kings 6:11 voice
These words were fulfilled by the apostles: the house of the sacrifices of the Law was too small for them, and when they realized that the meeting place of the Jews was not sufficient for the greatness of the gospel, they set out to build …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 6:1, 373Patristic
- 2 Kings 22:14
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Commentary on 2 Kings 22:142 voices
We need not wonder that Huldah, the prophet and wife of Shallum, was consulted by Josiah, king of Judah, when the captivity was approaching and the wrath of the Lord was falling on Jerusalem: since it is the rule of Scripture, when holy men fail, to praise women to the reproach of men.
Jerome· Against Jovinianus 1.25, 420Patristic
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went down to Huldah the prophetess,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 17:7–9
In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah,
Commentary on 2 Chronicles 17:7–91 voice
Also in the third year of his reign he sent to his princes,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 34:22
So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Commentary on 2 Chronicles 34:221 voice
It is written in the book of Days: "Hezekiah fell because his heart was lifted up." Certainly, no one but the ungodly will deny that Hezekiah was a just man. You may say, "He sinned in certain things, and, therefore, he ceased to be just." But Scripture does not say this. For he did not lose the title of just because he committed small sins, but he possessed the title of just because he performed many good deeds.
Jerome· Against the Pelagians 2.22, 420Patristic
Show the other 7 passages, book by book ▾
Psalms1
Daniel1
Galatians2
