From Nave’s Topical Bible
Lust
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 27Passages listed
- 17Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Evil desire Jude 1:16,18Genesis 3:6Exodus 20:17Job 31:9–12Psalms 81:12Proverbs 6:24Proverbs 6:25Matthew 5:28Mark 4:19John 8:441 Corinthians 9:271 Corinthians 10:61 Corinthians 10:7Ephesians 4:221 Timothy 6:92 Timothy 2:222 Timothy 4:32 Timothy 4:4Titus 2:12James 1:14James 1:15
- See Adultery
- See Covetousness
- See Incest
- See Lasciviousness
- See Sensuality
- See Sodomy
The passages, in Bible order (27)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:6
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
Commentary on Genesis 3:61 voice
That the Lord then was manifestly coming to His own things, and was sustaining them by means of that creation which is supported by Himself, and was making a recapitulation of that disobedience which had occurred in connection with a tree, through the obedience which was [exhibited by Himself when He hung] upon a tree, [the effects] also of that deception being done away with, by which that virgin Eve, who was already espoused to a man, was unhappily misled,-was happily announced, through means of the truth [spoken] by the angel to the Virgin Mary, who was [also espoused] to a man.
Irenaeus· Against Heresies 5.19.1Patristic
- Exodus 20:17
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”
Commentary on Exodus 20:171 voice
Love of money then is an old, an ancient vice, which showed itself even at the declaration of the divine law; for a law was given to check it.
Ambrose of Milan· On the Duties of the Clergy 2.26.130Patristic
- Job 31:9–12
If my heart has been enticed by my neighbor’s wife, or I have lurked at his door,
Commentary on Job 31:9–121 voice
If mine heart has been deceived by a woman, or if I have laid wait at my neighbour's door. Though it sometimes happens that the sin of fornication is not at all different from the guilt of adultery, seeing that Truth saith; Whoso looketh on a woman to lust after her, hath already committed adultery with her in his heart.
Gregory the Dialogist· Morals on the Book of Job, Book XXIPatristic
- Psalms 81:12
So I gave them up to their stubborn hearts to follow their own devices.
Commentary on Psalms 81:121 voice
And I let them go according to the desires of their heart: they shall go on in their own devices. Unhappy is he who is not corrected by God. If anyone sinning is not struck, he is wretched. Therefore he says: I let them go according to the desires of their heart. For this reason I let them go, because I often struck them and they did not accept discipline. I entreated, they did not hear; I struck, they did not feel the pain.
Jerome· Homily 13, on Psalm 80Patristic
- Proverbs 6:24
to keep you from the evil woman, from the smooth tongue of the adulteress.
Commentary on Proverbs 6:241 voice
To keep thee from the evil woman - Solomon had suffered sorely from this quarter; and hence his repeated cautions and warnings to others. The strange woman always means one that is not a man’s own; and sometimes it may also imply a foreign harlot, one who is also a stranger to the God of Israel.
Adam Clarke· Commentary on the BibleEvangelical
- Proverbs 6:25
Do not lust in your heart for her beauty or let her captivate you with her eyes.
- Matthew 5:28
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
Commentary on Matthew 5:282 voices
(Verse 28.) Whoever looks at a woman to lust for her has already committed adultery with her in his heart. Between passion and pre-passion, that is, between feeling and intense feeling, there is a difference: passion is considered a vice, while pre-passion, although it carries the fault of initiation, is not held accountable in the crime. Therefore, whoever looks at a woman and his soul is tickled, he is struck by pre-passion.
Jerome· Commentary on MatthewPatristic
Between πάθος and προπάθεια, that is between actual passion and the first spontaneous movement of the mind, there is this difference: passion is at once a sin; the spontaneous movement of the mind, though it partakes of the evil of sin, is yet not held for an offence committedh. When then one looks upon a woman, and his mind is therewith smitten, there is propassion; if he yields to this he passes from propassion to passion, and then it is no longer the will but the opportunity to sin that is wanting.
Jerome· Catena Aurea by AquinasPatristic
- Mark 4:19
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
Commentary on Mark 4:191 voice
The deceitfulness of riches - This is variously expressed in different copies of the Itala: the errors - delights of the world - completely alienated (abolienati) by the pleasures of the world. The lusts of other things - which have not been included in the anxious cares of the world, and the deceitfulness of riches. All, all, choke the word!
Adam Clarke· Commentary on the BibleEvangelical
- John 8:44
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
Commentary on John 8:442 voices
Ye are of your father the devil - Ye are the seed of the old serpent. See on Joh 8:37 (note). The lusts of your father - Like father like son. What Satan desires, ye desire; because ye are filled with his nature. Awful state of unregenerate men! They have the nearest alliance to Satan; they partake of his nature and have in them the same principles and propensities which characterize the very nature and essence of the devil! Reader, canst thou rest in this state? Apply to God, through Christ, that thou mayest be born again.
Adam Clarke· Commentary on the BibleEvangelical
He had indeed been already accustomed to lie against God, for the purpose of leading men astray.
Irenaeus· Against Heresies Book VPatristic
- 1 Corinthians 9:27
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Commentary on 1 Corinthians 9:272 voices
And so Paul, like a good athlete, not only knew how to avoid the blows of opposing powers, but also how to strike back. Therefore he says: I beat my body and make it my slave, so that after I have preached to others, I myself will not be disqualified for the prize. And so, like a good athlete, he deserved to reach the crown.
Ambrose of Milan· On Paradise, Chapter 12, 56Patristic
But I keep under my body,.... The allusion is still to fighters, who, by cuffing and boxing, give their antagonists black and blue eyes, which is the proper signification of the word here used: so it is said (u) of Menedemus, that in questions or scholastic exercises, he was so vehement and pugnacious, that he never departed without υπωπια φερων, "carrying away black and blue eyes".
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 10:6
These things took place as examples to keep us from craving evil things as they did.
- 1 Corinthians 10:7
Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and to drink, and got up to indulge in revelry.”
Commentary on 1 Corinthians 10:71 voice
Will his antagonist make me better disposed to him? Should I now commit the same sins as the people, shall I have to suffer the same penalties, or not? But if not the same, how vainly does he propose to me terrors which I shall not have to endure! From whom, again, shall I have to endure them? If from the Creator, What evils does it appertain to Him to inflict? And how will it happen that, jealous God as He is, He shall punish the man who offends His rival, instead of rather encouraging him.
Tertullian· Against Marcion Book VPatristic
- Ephesians 4:22
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
Commentary on Ephesians 4:221 voice
The "old nature" whom he tells them to put off has, in my opinion, been aged by wickedness. For, going constantly astray in his former way of life and in the desires of waywardness and acting like a beast in works of corruption, he himself suffers corruption and decay.… But the Word of God kills in such a way as to make the dead one come alive. He then seeks the Lord whom he did not know before his death. He does not corrupt but kills the old man. … As the outer man decays the inner man is renewed.
Jerome· Commentary on Ephesians 4:22Patristic
- 1 Timothy 6:9
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
Commentary on 1 Timothy 6:91 voice
But how can they follow Christ, who are held back by the chain of their wealth? Or how can they seek heaven, and climb to sublime and lofty heights, who are weighed down by earthly desires? They think that they possess, when they are rather possessed; as slaves of their profit, and not lords with respect to their own money, but rather the bond-slaves of their money.
Cyprian· Treatise III. On the Lapsed.Patristic
- 2 Timothy 2:22
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
Commentary on 2 Timothy 2:222 voices
Flee also youthful lusts,.... Meaning not lusts of uncleanness, lasciviousness, and filthiness; nor any of those follies and vanities which the youthful age usually lusts and desires after, to which Timothy was not inclined; but such lusts as are apt to prevail with young ministers of the Gospel, such as vain glory, popular applause, seeking to have the pre-eminence, contentions with, and contempt of others, and the like.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Flee also youthful lusts - Not only all irregular and sensual desires, but pride, ambition, and, above all, the lust of power, to which most men will sacrifice all other propensities, their ease, pleasure, health, etc. This is the most bewitching passion in the human heart. Both in Church and state it is ruinous; but particularly so in the former. Timothy was now between thirty and forty years of age, the very age in which ambition and the love of power most generally prevail.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Timothy 4:3
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
Show the other 11 passages, book by book ▾
2 Timothy1
Titus1
1 Peter2
2 Peter2
1 John2
