From Nave’s Topical Bible
Lamb of God
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 20Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An name of JesusJohn 1:29Revelation 6:16Revelation 7:9Revelation 7:10Revelation 7:14Revelation 7:17Revelation 12:11Revelation 13:8Revelation 14:1Revelation 14:4Revelation 15:3Revelation 17:14Revelation 19:17Revelation 21:9Revelation 21:14Revelation 21:22Revelation 21:23Revelation 21:27Revelation 22:1Revelation 22:3
The passages, in Bible order (20)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Commentary on John 1:292 voices
He seeth Jesus coming and saith, Behold the Lamb - Innocent; to be offered up; prophesied of by Isaiah, Isaiah liii, 7, typified by the paschal lamb, and by the daily sacrifice: The Lamb of God - Whom God gave, approves, accepts of; who taketh away - Atoneth for; the sin - That is, all the sins: of the world - Of all mankind. Sin and the world are of equal extent.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Abel knew how to divide when he offered a sacrifice from "the firstlings of his flock," teaching that the gifts of the earth, which had degenerated in the sinner, will not please God. But those in which the grace of the divine mystery shone forth will please him. And so he prophesied that we were to be redeemed from fault through the passion of the Lord, of whom it is written: "Here is the lamb of God who takes away the sin of the world." Thus, too, he made an offering from the firstlings, that he might signify the firstborn.
Ambrose of Milan· On the Sacrament of the Incarnation of the Lord 1.4Patristic
- Revelation 6:16
And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb.
Commentary on Revelation 6:161 voice
Said to the mountains and rocks - Expressions which denote the strongest perturbation and alarm. They preferred any kind of death to that which they apprehended from this most awful revolution. From the face of him that sitteth on the throne - They now saw that all these terrible judgments came from the Almighty; and that Christ, the author of Christianity, was now judging, condemning, and destroying them for their cruel persecutions of his followers.
Adam Clarke· Commentary on the BibleEvangelical
- Revelation 7:9
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
Commentary on Revelation 7:91 voice
After this - Greek,” After these things” - Μετὰ ταῦτα Meta tauta: that is, after I saw these things thus represented I had another vision. This would undoubtedly imply, not only that he saw these things after he had seen the sealing of the hundred and forty-four thousand, but that they would occur subsequently to that. But he does not state whether they would immediately occur, or whether other things might not intervene.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 7:10
And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”
Commentary on Revelation 7:101 voice
Salvation to our God - That is, God alone is the author of the salvation of man; and this salvation is procured for and given to them through the Lamb, as their propitiatory sacrifice.
Adam Clarke· Commentary on the BibleEvangelical
- Revelation 7:14
“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
Commentary on Revelation 7:142 voices
For yet again a countless throng are revealed, clothed in white and distinguished by palms of victory, celebrating their triumph doubtless over Antichrist, since one of the elders says, "These are they who come out of that great tribulation, and have washed their robes, and made them white in the blood of the Lamb." For the flesh is the clothing of the soul.
Tertullian· ScorpiacePatristic
Sir, thou knowest - That is, I do not know, but thou canst inform me. Came out of great tribulation - Persecutions of every kind. And have washed their robes - Have obtained their pardon and purity, through the blood of the Lamb. Their white robes cannot mean the righteousness of Christ, for this cannot be washed and made white in his own blood.
Adam Clarke· Commentary on the BibleEvangelical
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
Commentary on Revelation 7:172 voices
For the Lamb, which is in the midst of the throne - notes on Rev 5:6. He is still the great agent in promoting the happiness of the redeemed in heaven. Shall feed them - Rather, shall exercise over them the office of a shepherd - ποιμανεῖ poimainō. This includes much more than mere feeding. It embraces all the care which a shepherd takes of his flock - watching them, providing for them, guarding them from danger. Compare Psa 23:1-2, Psa 23:5; Psa 36:8. See this fully illustrated in the notes on Isa 40:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
"Everlasting joy," says Isaiah, "shall be upon their heads." Well, there is nothing eternal until after the resurrection. "And sorrow and sighing," he continues, "shall flee away." The angel echoes the same to John: "And God shall wipe away all tears from their eyes"; from the same eyes indeed that had formerly wept and that might weep again, if the lovingkindness of God did not dry up every fountain of tears.
Tertullian· ON THE RESURRECTION OF THE FLESH 58Patristic
- Revelation 12:11
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
Commentary on Revelation 12:112 voices
WHEREVER evil appears, it is to be fought with by the children of God in the name of Jesus and in the power of the Holy Spirit. When evil appeared in an angel, straightway there was war in Heaven. Evil in mortal men is to be strived against by all regenerate men. If sin comes to us in the form of an angel of light we must still war with it.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2043: “The Blood of the Lamb, the Conquering Weapon” (lightly modernized text, CCEL edition), 1888
And they overcame him - That is, he was foiled in his attempt thus to destroy the church. The reference here, undoubtedly, is primarily to the martyr age and to the martyr spirit; and the meaning is, that religion had not become extinct by these accusations, as Satan hoped it would be, but lived and triumphed. By their holy lives, by their faithful testimony, by their patient sufferings, they showed that all these accusations were false, and that the religion which they professed Was from God, and thus in fact gained a victory over their accuser.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 13:8
And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.
Commentary on Revelation 13:81 voice
The Lamb who was slain from the foundation of the world. The Lamb, as Peter says, without blemish, foreordained indeed before the foundation of the world, but manifest in these last times (1 Peter I). Another edition translates it as the Lamb marked from the …
Bede· Commentary on RevelationPatristic
- Revelation 14:1
Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.
Commentary on Revelation 14:11 voice
THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.” To the Hebrew mind Mount Sion was a type of heaven, and very justly so. Among all the mountains of the earth none was to be found so famous as Sion.
Charles Spurgeon· The New Park Street Pulpit, Sermon No. 110: “Heavenly Worship” (lightly modernized text, CCEL edition), 1856
- Revelation 14:4
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
Commentary on Revelation 14:41 voice
These are they which were not defiled with women - They are pure from idolatry, and are presented as unspotted virgins to their Lord and Savior Christ. See 2Co 11:2. There may be an allusion here to the Israelites committing idolatry, through the means of their criminal connection with the Midianitish women. See Num 25:1-4; Num 31:16. Follow the Lamb whithersoever he goeth - They go through good and through evil report, bear his reproach, and love not their lives even to the death.
Adam Clarke· Commentary on the BibleEvangelical
- Revelation 15:3
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
Commentary on Revelation 15:32 voices
AT THE OUTSET, let us remark the carefulness of the Holy Spirit in guarding the honor of our blessed Lord. This verse is often quoted as if it runs thus—“They sang the song of Moses and the Lamb.” This mistake has led many weak minds to wonder at the expression, for they have imagined that it divided the honor of the song of heaven between Moses and the Redeemer. The clause—“the servant of God”—is doubtless inserted by the Holy Spirit to prevent any error upon this point, and therefore it should be carefully included in the quotation.
Charles Spurgeon· The New Park Street Pulpit, Sermon No. 136: “Israel in Egypt” (lightly modernized text, CCEL edition), 1857
From the song of Moses we learn the hymn sent up to God by those who were justified by the law before [the coming of] grace. From the song of the Lamb we learn the thanksgiving of those who lived in holiness after the coming …
Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 15:3-4Patristic
- Revelation 17:14
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
Commentary on Revelation 17:142 voices
Indeed! For "no one can serve two masters." And so those who conspire together with an evil agreement and ally themselves with the antichrist will oppose themselves to Christ. However, the Lamb of God who was slain for us will conquer them. For he was …
Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 17:13-14Patristic
"And the beast which thou sawest is of the seven." Since before those kings Nero reigned. "And he is the eighth." He says only when this beast shall come, reckon it the eighth place, since in that is the completion. He added:- "And shall go into perdition." For that ten kings received royal power when he shall move from the east, he says. He shall be sent from the city of Rome with his armies. And Daniel sets forth the ten horns and the ten diadems.
Victorinus of Pettau· Commentary on the Apocalypse of the Blessed JohnPatristic
- Revelation 19:17
Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God,
Commentary on Revelation 19:171 voice
an--Greek, "one." in the sun--so as to be conspicuous in sight of the whole world. to all the fowls-- (Eze 39:17-20). and gather yourselves--A, B, Vulgate, Syriac, Coptic, and ANDREAS read, "be gathered," omitting "and." of the great God--A, B, Vulgate, Syriac, Coptic, and ANDREAS read, "the great supper (that is, banquet) of God."
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Revelation 21:9
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”
Commentary on Revelation 21:92 voices
And there came unto me one of the seven angels,.... Either the first of them, as one of the four beasts is the first of them, Rev 6:1 or it may be the last, and very likely the same as in Rev 17:1 which had the seven vials full of the seven last plagues; that is, the wrath of God poured out by them on the antichristian party; see Rev 15:1. And talked with me, saying, come hither; see Rev 17:1. I will show thee the bride, the Lamb's wife.
John Gill· Exposition of the New Testament (1746-1748)Reformed
That Christ is the Bridegroom, having the Church as His bride, from which spiritual children were to be born. In Joel: "Blow with the trumpet in Sion; sanctify a fast, and call a healing; assemble the people, sanctify the Church, gather the elders, collect the little ones that suck the breast; let the Bridegroom go forth of His chamber, and the bride out of her closet."
Cyprian· Treatise XII Three Books of Testimonies Against the JewsPatristic
- Revelation 21:14
The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb.
Commentary on Revelation 21:142 voices
And the wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb - Figuratively showing that the inhabitants of the city had built only on that faith which the apostles once delivered to the saints.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Having mentioned the patriarchs, he now mentions the apostles. Although we know that the church has but a single foundation, that is, Christ, it is not surprising that here it is said to have twelve [foundations]. In Christ the apostles have merited to be foundations …
Primasius of Hadrumetum· COMMENTARY ON THE APOCALYPSE 21:14Patristic
- Revelation 21:22
But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.
Commentary on Revelation 21:222 voices
The Lord God and the Lamb are the temple of it - He fills the new heaven and the new earth. He surrounds the city and sanctifies it, and all that are therein.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Just as the body consists of individual members, so is the temple constructed from precious stones. Although we are accustomed to material things, he does not want us here to think of something physical as is our habit. Therefore, relieving us from this manner of …
Primasius of Hadrumetum· COMMENTARY ON THE APOCALYPSE 21:22Patristic
