From Nave’s Topical Bible
Lamb
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Offering ofExodus 29:38–41Leviticus 3:7Leviticus 4:32Leviticus 5:6Leviticus 22:23Leviticus 23:12Numbers 6:12Numbers 7:15Numbers 7:21Numbers 28:3–8
- Not to be seethed (boiled) in its own mother's milkExodus 23:19
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 23:19
Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.
Commentary on Exodus 23:192 voices
Some of the Gentiles, at the end of their harvest, seethed a kid in it's dam's milk, and sprinkled that milk-pottage in a magical way upon their gardens and fields, to make them fruitful. But Israel must abhor such foolish customs. Is not this rather forbidden, as having some appearance of cruelty?
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Our physical nature rebels against the thought of making the nourishment of the living a garnish for the dead or the cause of life an accessory to the death of the body.
Clement of Alexandria· The Stromata Book 2Patristic
- Exodus 29:38–41
This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
Commentary on Exodus 29:38–412 voices
This daily service, a lamb offered upon the altar every morning, and every evening, typified the continual intercession which Christ ever lives to make in the virtue of his satisfaction for the continual sanctification of his church: though he offered himself once for all, yet that one offering thus becomes a continual offering.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Exo 29:38 The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Lev. 2); while the incense symbolized their daily prayers. Exo 29:39 At even - See Exo 12:6. Exo 29:40 A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exo 16:36; see Lev 23:13).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Leviticus 3:7
If he is presenting a lamb for his offering, he must present it before the LORD.
Commentary on Leviticus 3:71 voice
If he offer a lamb for his offering,.... Which was of the flock, and must be of the first year; this is a rule laid down by Maimonides (i), that where ever this word is used in the law, it signifies one of the first year: then shall he offer it before the Lord; bring it into the court, and present it to the priest. (i) Maaseh Hakorbanot, c. 1. sect. 14.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 4:32
If, however, he brings a lamb as a sin offering, he must bring an unblemished female.
Commentary on Leviticus 4:322 voices
And if he bring a lamb for a sin offering,.... As he might if he would; the Jews observe, that in all places a lamb is put before a goat, as being more excellent in its kind; but here it is mentioned after, which shows, they say, that they are equally alike (p): he shall bring it a female without blemish; typical of Christ the Lamb of God, without spot and without blemish, 1Pe 1:19. (p) T. Bab. Pesachim, fol. 57. 2. & Ceritot, fol. 28. 2.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
A lamb - A sheep. See Lev 3:7 note. Three points are to be observed in regard to the victims for sin-offerings. (a) The common people had to offer a female, as the less valuable animaI; they might present either a sheep or a goat to suit their convenience: (b) the rulers had always to offer a male-goat: (c) the goat was preferred to the sheep, unlike the victim for a peace-offering or burnt-offering. The sin-offerings were not accompanied by meat-offerings or drink-offerings. See Num 15:3-11.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Leviticus 5:6
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
Commentary on Leviticus 5:61 voice
This place speaks of him that being so unclean did come into the tabernacle, as may be gathered by comparing this place with Num. xix, 13, which if any man did, knowing himself to be unclean, which was the case there, he was to be cut off for it; and if he did it ignorantly, which is the case here, he was upon discovery of it to offer this sacrifice.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Leviticus 22:23
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
Commentary on Leviticus 22:231 voice
That hath anything superfluous or lacking - The term שרוע sarua signifies any thing extended beyond the usual size, and the term קלוט kalut signifies any thing unusually contracted; and both mean any monstrosity, whether in redundance or defect.
Adam Clarke· Commentary on the BibleEvangelical
- Leviticus 23:12
On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,
Commentary on Leviticus 23:122 voices
And ye shall offer that day, when ye wave the sheaf,.... Besides the daily sacrifice of the morning and evening, and the additional offerings made on everyone of the seven days of the feast of unleavened bread: an he lamb without blemish of the first year, for a burnt offering unto the Lord; typical of the perfect and immaculate Lamb of God, whose sufferings are fitly signified by a burnt offering; and which were endured at the time he became the firstfruits of his people, and sanctified them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
As the sacrifice of animals was generally attended with meat-offerings, so this sacrifice of corn was attended with a burnt-offering, that bread and flesh might be set together on God's table. They are forbidden to eat of their new corn till this handful was offered to God; for it was fit, if God and Israel feast together, that he should be served first.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 6:12
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
Commentary on Numbers 6:121 voice
The days of his separation - As many days as he had before vowed to God. Lost - Hebrew. fall, to the ground, that is, be void or of none effect.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Numbers 7:15
one young bull, one ram, and one male lamb a year old for a burnt offering;
Commentary on Numbers 7:151 voice
One young bullock,.... Of three years old, as the Targums of Jonathan and Jerusalem: one ram; of two years old, as the same Targums: one lamb of the first year, for a burnt offering; of which see Lev 1:3.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:21
one young bull, one ram, and one male lamb a year old for a burnt offering;
- Numbers 28:3–8
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.