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From Nave’s Topical Bible

Landmarks

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 19:14

    You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.

    Commentary on Deuteronomy 19:142 voices
    Thou shalt not remove thy neighbor’s landmark - Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus the dishonest man enlarged his own estate by contracting that of his neighbor. The termini or landmarks among the Romans were held very sacred, and were at last deified. To these termini Numa Pompillus commanded offerings of broth, cakes, and firstfruits, to be made.

    Adam Clarke· Commentary on the BibleEvangelical

    Though gardens and vineyards are surrounded by dry-stone walls or hedges of prickly pear, the boundaries of arable fields are marked by nothing but by a little trench, a small cairn, or a single erect stone, placed at certain intervals.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Deuteronomy 19:14

    Verse page →Original language →

  2. Deuteronomy 27:17

    ‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’

    Commentary on Deuteronomy 27:171 voice
    Cursed be he that removeth his neighbour's landmark,.... Removes it backward, and steals ground, as Jarchi explains it; this is commonly done secretly; see Deu 19:14, and all the people shall say Amen; See Gill on Deu 27:15; See Gill on Deu 27:16.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 27:17

    Verse page →Original language →

  3. Job 24:9

    The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.

    Commentary on Job 24:92 voices
    They pluck the fatherless from the breast,.... Either on purpose to starve it, which must be extremely barbarous; or to sell it to be brought up a slave; or by obliging the mother to wean it before the due time, that she might be the better able to do work for them they obliged her to.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    They pluck the fatherless from the breast - That is, they steal away unprotected children, and sell them, or make slaves of them for their own use. If this is the correct interpretation, then there existed at that time, what has existed since, so much to the disgrace of mankind, the custom of kidnapping children, and bearing them away to be sold as slaves. Slavery existed in early ages; and it must have been in some such way that slaves were procured.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 24:9

    Verse page →Original language →

  4. Proverbs 22:28

    Do not move an ancient boundary stone which your fathers have placed.

    Commentary on Proverbs 22:282 voices
    We do not permit the faith or the symbol of the faith defined by our holy fathers assembled in their day in Nicea to be shaken by anyone, and we do not trust ourselves or others to change a word of what was laid down there, or to depart from a single syllable of it. For we remember the one who said, "Do not alter the everlasting boundaries which your fathers set."

    Cyril of Alexandria· LETTER TO JOHN OF ANTIOCH 39:7Patristic

    Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 22:28

    Verse page →Original language →

  5. Proverbs 23:10

    Do not move an ancient boundary stone or encroach on the fields of the fatherless,

    Commentary on Proverbs 23:102 voices
    Remove not the old landmark,.... See Gill on Pro 22:28; and enter not into the fields of the fatherless; to carry off the increase of them, to reap their wheat, or mow their grass, or turn in cattle to eat it; or to encroach upon them, take in any part of them, or join the whole to their own; for if there is a woe to them that lay field to field, much more to them that enter into and take the fields of the fatherless, and join them to their own, Isa 5:8.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Remove not the old landmark - See Pro 22:28 (note). Enter not into the fields of the fatherless - Take nothing that belongs to an orphan. The heaviest curse of God will fall upon them that do so.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Proverbs 23:10

    Verse page →Original language →

  6. Hosea 5:10

    The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.

    Commentary on Hosea 5:102 voices
    "The leaders of Judah have become like those who remove a boundary; upon them I will pour out my wrath like water." LXX: "The leaders of Judah have become like those who move boundary lines. I will pour out my rage on them like a flood, raging and swift." After the captivity of Ephraim and Israel, and their land became desolate, the leaders of Judah who should have wept and encouraged their people to turn away from idolatry, lest they suffer similarly, began to rejoice and be happy that their land was opened wide for them to possess.

    Jerome· Commentary on Hosea 5:10Patristic

    The princes of Judah were like them that remove the bound,.... Or landmark, which to do was contrary to the law, Deu 19:14; and has always been reckoned a heinous sin among all nations, and is only done by such who have no regard to right and wrong, and by them secretly; and such were the kings, princes, and nobles of Judah; they secretly committed the grossest iniquities, yea, were abandoned to their vile lusts, and could not be contained within any bounds.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Hosea 5:10

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →