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From Nave’s Topical Bible

Lama Sabachthani

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. Psalms 22:1

    My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

    Commentary on Psalms 22:12 voices
    "My God, my God, why hast thou forsaken me?" This was the startling cry of Golgotha: Eloi, Eloi, lama sabacthani. The Jews mocked, but the angels adored when Jesus cried this exceeding bitter cry. Nailed to the tree we behold our great Redeemer in extremities, and what see we? Having ears to hear let us hear, and having eyes to see let us see! Let us gaze with holy wonder, and mark the flashes of light amid the awful darkness of that midday-midnight.

    Charles Spurgeon· The Treasury of David, Vol. 1, 1869

    Psalm 22 reads as if it was dictated, first person singular, as He hung on the cross, even though it was written 700 years earlier.

    Chuck Missler· How Can We Be Sure? (article), 2021

    Everything gathered on Psalms 22:1

    Verse page →Original language →

  2. Matthew 27:46

    About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    Commentary on Matthew 27:462 voices
    He employed the beginning of the twenty-first Psalm. (Ps. 22:1. Vulg.) That clause in the middle of the verse, Look upon me, is superfluous; for the Hebrew has only 'Eli, Eli, lama sabachthani,' that is, My God, my God, why hast thou forsaken me? It is impiety therefore to think that this Psalm was spoken in the character of David or Esther or Mardocheus, when passages taken out of it by the Evangelist are understood of the Saviour; as, They parted my garments among them, and, They pierced my hands.

    Jerome· Catena Aurea by AquinasPatristic

    My God, my God, why hast thou forsaken me? - Our Lord hereby at once expresses his trust in God, and a most distressing sense of his letting loose the powers of darkness upon him, withdrawing the comfortable discoveries of his presence, and filling his soul with a terrible sense of the wrath due to the sins which he was bearing.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Matthew 27:46

    Verse page →Original language →

  3. Mark 15:34

    At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    Commentary on Mark 15:342 voices
    And at the ninth hour Jesus cried with a loud voice,.... See Gill on Mat 27:46; saying, Eloi, Eloi, lama sabachthani? in Matthew it is, "Eli, Eli", Both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in Psa 22:1, from whence the whole is taken: which is, being interpreted, my God, my God, why hast thou forsaken me? See Gill on Mat 27:46.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    We have in these verses the death of our Lord Jesus Christ. All deaths are solemn events. Nothing in the whole history of a man is so important as his end. But never was there a death of such solemn import as that which is now before us. In the instant that our Lord drew His last breath, the work of atonement for a world's sin was accomplished. The ransom for sinners was at length paid. The kingdom of heaven was thrown fully open to all believers.

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    Everything gathered on Mark 15:34

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →