From Nave’s Topical Bible
Lamentations
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of DavidPsalms 60:1–3
- Of Jeremiah, see the Book of Lamentations
- Of EzekielEzekiel 19Ezekiel 28:12–19
- See Elegy
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Psalms 60:1–3
You have rejected us, O God; You have broken us; You have been angry; restore us!
Commentary on Psalms 60:1–32 voices
Before the days of Saul, Israel had been brought very low; during his government it had suffered from internal strife, and his reign was closed by an overwhelming disaster at Gibeon. David found himself the possessor of a tottering throne, troubled with the double evil of factions at home, and invasion from abroad. He traced at once the evil to its true source, and began at the fountainhead. His were the politics of piety, which after all are the wisest and most profound.
Charles Spurgeon· The Treasury of David, Vol. 3, 1872
Therefore, "O God, you have cast us off." You have cast off those who in proportion to their sins removed themselves a distance from you. You have destroyed the accumulations of our wickedness, doing good to us because of our weakness. You were angry, since "we were by nature children of wrath," having no hope and being without God in the world. You had mercy on us when "you sent forth your only-begotten Son as a propitiation for our sins," in order that in his blood we might find redemption.
Basil of Caesarea· HOMILIES ON THE PSALMS 20:3Patristic
- Ezekiel 19:1
“As for you, take up a lament for the princes of Israel
Commentary on Ezekiel 19:12 voices
Princes of Israel - Israel is the whole nation over which the king of Judah was the rightful sovereign. Compare Eze 2:3; Eze 3:1, Eze 3:7.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And he does it by similitudes. The kingdom of Judah and house of David are here compared to a lioness, and those princes to lions, that were fierce and ravenous, but were hunted down and taken in nets,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezekiel 28:12–19
“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty.
Commentary on Ezekiel 28:12–192 voices
It follows that the serpent in paradise was certainly not brought into being without the will of God. In the figure of the serpent we see the devil. That the devil existed even in paradise we are informed by the prophet Ezekiel, who in discussing the prince of Tyre says, "You are in Eden, the garden of God." The prince of Tyre stands for the devil. Shall we, therefore, accuse God because we cannot comprehend the treasures—with the exception of those that he has deigned to reveal—of his majesty and wisdom that lie hidden and concealed in Christ?
Ambrose of Milan· ON PARADISE 2:9Patristic
Thou sealest up - This has been translated, “Thou drawest thy own likeness.” “Thou formest a portrait of thyself; and hast represented thyself the perfection of wisdom and beauty.” I believe this to be the meaning of the place.
Adam Clarke· Commentary on the BibleEvangelical
