From Nave’s Topical Bible
Lameness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Disqualified priests from exercising the priestly officeLeviticus 21:18
- Disqualified animals for sacrificial usesDeuteronomy 15:21
- Hated by David2 Samuel 5:8
- Healed by
- JesusMatthew 11:5Matthew 15:31Matthew 21:14Luke 7:22
- PeterActs 3:2–11
- FIGURATIVEHebrews 12:13
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 21:18
No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Commentary on Leviticus 21:181 voice
For whatsoever man he be that hath a blemish,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 15:21
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.
Commentary on Deuteronomy 15:211 voice
And if there be any blemish therein,.... In the firstling, as if it be "lame or blind", or have any ill blemish: thou shall not sacrifice it unto the Lord thy God; blemishes in any beast made it unfit for sacrifices which were required; and so all peace offerings, vows, and freewill offerings, were to be free from any, Lev 22:19, such were not fit for an holy sacrifice or an holy feast.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 5:8
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
Commentary on 2 Samuel 5:82 voices
For (here is one of Marcion's antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David's son and how different in disposition he was, by being kind to the blind while David ordered them to be slain.
Tertullian· AGAINST MARCION 4.36, 220Patristic
And David said on that day,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Commentary on Matthew 11:52 voices
The blind see..., and this literally. Then if you ask when he will come: "The spirit of the Lord is upon me; he has sent me to preach to the meek" (Is 61:1), and this is signified when he says the poor have the Gospel …
Thomas Aquinas· Commentary on Matthew, 1274Patristic
This last is no less than the first. And understand it as if it had been said, Even the poor; that so between noble and mean, rich and poor, there may be no difference in preaching. This approves the strictness of the master, this the truth of the teacher, that in His sight every one who can be saved is equal.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 15:31
The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
Commentary on Matthew 15:311 voice
(Verse 31.) And he healed them, so that the crowds marveled, seeing the mute speaking, the lame walking, the blind seeing; and they glorified the God of Israel. Concerning the mute, he remained silent, for he had nothing to say in opposition. This is accomplished with one word.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 21:14
The blind and the lame came to Him at the temple, and He healed them.
Commentary on Matthew 21:142 voices
(Verse 14) And the blind and the lame came to him in the temple, and he healed them. If he had not overturned the tables of the money changers and the chairs of those selling doves, the blind and the lame would not have deserved to receive their former sight and the ability to walk.
Jerome· Commentary on Matthew, 420Patristic
And the blind and the lame came to him,.... The Syriac and Ethiopic versions read, "they brought unto him the blind and the lame".
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 7:22
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Commentary on Luke 7:222 voices
An ample testimony surely by which the Prophet might recognise the Lord. For of the, Lord Himself it was prophesied, that the Lord giveth food to the hungry, raiseth up them that are bowed down, looseth the prisoners, openeth the eyes of the blind, and that he who doeth these things shall reign for ever. (Ps. 146:7-10.) Such then are not the tokens of human, but divine power. But these are found seldom or not at all before the Gospel. Tobias alone received sight, and this was the cure of an Angel, not of a man. (Tob. 11.)
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
Here see I pray the beautiful art of the Saviour's management. For He does not simply say, I am; though had He so spoken, it would have been true: but He rather leads them to the proof given by the works themselves, in order that having accepted faith in Him on good grounds, and being furnished with knowledge from what had been done, they might so return to him who sent them. "For go, He says, tell John the things that ye have seen and heard."
Cyril of Alexandria· Commentary on the Gospel of Luke, Sermon 37, 444Patristic
- Acts 3:2–11
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Commentary on Acts 3:2–111 voice
How does he not say the name of the lame man? because even the apostles did not know him. For the man was entirely unknown to them. And this was so that they might not appear to be showing special favor, and making cures by …
Oecumenius· Commentary on Acts, 550Patristic
- Hebrews 12:13
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
Commentary on Hebrews 12:131 voice
685. – Then (v. 13) he rebukes the sin of transgression. Now that sin is a kind of obliqueness and curvature. For that is straight whose middle does not point to a direction different from the extremes, i.e., whose action does not depart from its …
Thomas Aquinas· Commentary on Hebrews, 1274Patristic
