From Nave’s Topical Bible
Lameness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Disqualified priests from exercising the priestly officeLeviticus 21:18
- Disqualified animals for sacrificial usesDeuteronomy 15:21
- Hated by David2 Samuel 5:8
- Healed by
- JesusMatthew 11:5Matthew 15:31Matthew 21:14Luke 7:22
- PeterActs 3:2–11
- FIGURATIVEHebrews 12:13
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 21:18
No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Commentary on Leviticus 21:181 voice
A blind man - That is, in one eye; for he that was utterly blind could not possibly be employed in such a service. A flat nose, like that of an ape; so the best versions. Any thing superfluous, such as six fingers, six toes, etc.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 15:21
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.
- 2 Samuel 5:8
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
Commentary on 2 Samuel 5:82 voices
For (here is one of Marcion's antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David's son and how different in disposition he was, by being kind to the blind while David ordered them to be slain.
Tertullian· AGAINST MARCION 4.36Patristic
i. e. “Whosoever will smite the Jebusites, let him reach both the lame and the blind, who are the hated of David’s soul, by the gutter or water-course, and he shall be chief.” The only access to the citadel was where the water had worn a channel (some understand a subterranean channel), and where there was, in consequence, some vegetation in the rock. Joab (see the marginal reference) took the hint, and with all the activity that had distinguished his brother Anabel 2Sa 2:18, climbed up first.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Commentary on Matthew 11:52 voices
This last is no less than the first. And understand it as if it had been said, Even the poor; that so between noble and mean, rich and poor, there may be no difference in preaching. This approves the strictness of the master, this the truth of the teacher, that in His sight every one who can be saved is equal.
Jerome· Catena Aurea by AquinasPatristic
The blind see..., and this literally. Then if you ask when he will come: "The spirit of the Lord is upon me; he has sent me to preach to the meek" (Is 61:1), and this is signified when he says the poor have the Gospel …
Thomas Aquinas· Commentary on MatthewPatristic
- Matthew 15:31
The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
Commentary on Matthew 15:311 voice
The multitude wondered - And well they might, when they had such proofs of the miraculous power and love of God before their eyes. Blessed be God! the same miracles are continued in their spiritual reference. All the disorders of the soul are still cured by the power of Jesus.
Adam Clarke· Commentary on the BibleEvangelical
- Matthew 21:14
The blind and the lame came to Him at the temple, and He healed them.
Commentary on Matthew 21:141 voice
(Verse 14) And the blind and the lame came to him in the temple, and he healed them. If he had not overturned the tables of the money changers and the chairs of those selling doves, the blind and the lame would not have deserved to receive their former sight and the ability to walk.
Jerome· Commentary on MatthewPatristic
- Luke 7:22
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Commentary on Luke 7:222 voices
Here see I pray the beautiful art of the Saviour's management. For He does not simply say, I am; though had He so spoken, it would have been true: but He rather leads them to the proof given by the works themselves, in order that having accepted faith in Him on good grounds, and being furnished with knowledge from what had been done, they might so return to him who sent them. "For go, He says, tell John the things that ye have seen and heard."
Cyril of Alexandria· Commentary on the Gospel of Luke, Sermon 37Patristic
An ample testimony surely by which the Prophet might recognise the Lord. For of the, Lord Himself it was prophesied, that the Lord giveth food to the hungry, raiseth up them that are bowed down, looseth the prisoners, openeth the eyes of the blind, and that he who doeth these things shall reign for ever. (Ps. 146:7-10.) Such then are not the tokens of human, but divine power. But these are found seldom or not at all before the Gospel. Tobias alone received sight, and this was the cure of an Angel, not of a man. (Tob. 11.)
Ambrose of Milan· Catena Aurea by AquinasPatristic
- Acts 3:2–11
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Commentary on Acts 3:2–112 voices
How does he not say the name of the lame man? because even the apostles did not know him. For the man was entirely unknown to them. And this was so that they might not appear to be showing special favor, and making cures by …
Oecumenius· Commentary on ActsPatristic
A - man lame from his mother’s womb - The case of this man must have been well known: 1. from the long standing of his infirmity: 2. from his being daily exposed in a place so public. It appears that he had no power to walk, and was what we term a cripple, for he was carried to the gate of the temple, and laid there in order to excite compassion. These circumstances are all marked by St. Luke, the more fully to show the greatness and incontestable nature of the miracle.
Adam Clarke· Commentary on the BibleEvangelical
- Hebrews 12:13
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
Commentary on Hebrews 12:132 voices
685. – Then (v. 13) he rebukes the sin of transgression. Now that sin is a kind of obliqueness and curvature. For that is straight whose middle does not point to a direction different from the extremes, i.e., whose action does not depart from its …
Thomas Aquinas· Commentary on HebrewsPatristic
And make straight paths for your feet - Margin, “even.” The word used here means properly straight, in the sense of upright, erect; Act 14:10; but it is used here in the sense of straight horizontally, that is, level, plain, smooth. The meaning is, that they were to remove all obstacles out of the way, so that they need not stumble and fail. There is probably an allusion here to Pro 4:25-27. “Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
