From Nave’s Topical Bible
Horeb
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 16Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A range of mountains of which Mount Sinai is the most prominentExodus 3:1Exodus 17:6Exodus 33:6Deuteronomy 1:2Deuteronomy 1:6Deuteronomy 1:19Deuteronomy 4:10Deuteronomy 4:15Deuteronomy 5:2Deuteronomy 9:8Deuteronomy 29:11 Kings 8:91 Kings 19:82 Chronicles 5:10Psalms 106:19Malachi 4:4
- See Sinai
The passages, in Bible order (16)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 3:1
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Commentary on Exodus 3:11 voice
That the Holy Spirit prompted such a move may be seen in Moses, whom the fire led "to the inner parts of the desert," where he received enlightenment. The inner parts are the form of wisdom; the enlightenment is mental ecstasy.
Bonaventure· Collations on the Hexaemeron, Collation 2, 1257Patristic
- Exodus 17:6
Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
Commentary on Exodus 17:61 voice
It does not surpass faith that a virgin gave birth, when we read that even a rock poured out water and that the waves of the sea were made solid in the form of a wall.
Ambrose of Milan· Letter 42.7, 397Patristic
- Exodus 33:6
So the Israelites stripped themselves of their jewelry from Mount Horeb onward.
Commentary on Exodus 33:61 voice
And the children of Israel stripped themselves of their ornaments,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 1:2
It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.
Commentary on Deuteronomy 1:21 voice
There are eleven days' journey from Horeb, by the way of Mount Seir, to Kadeshbarnea. Not that the Israelites came thither in eleven days from Horeb, for they stayed by the way at Kibrothhattaavah, a whole month at least, and seven days at Hazeroth; but the sense is, that this was the computed distance between the two places; it was what was reckoned a man might walk in eleven days; and if we reckon a day's journey twenty miles, of which See Gill on Jon 3:3, the distance must be two hundred and twenty miles.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 1:6
The LORD our God said to us at Horeb: “You have stayed at this mountain long enough.
Commentary on Deuteronomy 1:61 voice
The Lord our God spoke unto us in Horeb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 1:19
And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,
Commentary on Deuteronomy 1:191 voice
And when we departed from Horeb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 4:10
The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”
Commentary on Deuteronomy 4:101 voice
Specially the day that thou stoodest before the Lord in Horeb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 4:15
So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful
Commentary on Deuteronomy 4:151 voice
Take ye therefore good heed unto yourselves,.... As to keep all the laws given them, so particularly to avoid idolatry: for ye saw no manner of similitude on the day the Lord spake unto you in Horeb out of the midst of the fire; and therefore, as they had nothing that directed and led them, so they had nothing that could be a temptation to them, to make any form or likeness, and worship it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 5:2
The LORD our God made a covenant with us at Horeb.
Commentary on Deuteronomy 5:21 voice
The Lord our God made a covenant with us in Horeb. Which is Sinai, as Aben Ezra observes; it being the same mountain, only it had two tops, which bore these different names; for certain it is that the decalogue after repeated was given at Sinai, and had the nature and form of a covenant; see Exo 24:7.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 9:8
At Horeb you provoked the LORD, and He was angry enough to destroy you.
Commentary on Deuteronomy 9:82 voices
Also in Horeb ye provoked the Lord to wrath,.... The word "also" shows that they had provoked him before, but this instance is given as a very notorious one; here they made the golden calf and worshipped it, while Moses was on the mount with God, receiving instructions from him for their good.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Also in Horeb - Rather, even in Horeb. The time and circumstances made the apostasy at Horeb particularly inexcusable.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 29:1
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
Commentary on Deuteronomy 29:11 voice
These are the words of the covenant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 8:9
There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.
Commentary on 1 Kings 8:91 voice
The words "there was nothing in the ark except the two tablets of stone" does not mean that the author did not know that there were also the jar [containing the manna], the staff [of Aaron], and so forth. He simply wants to signify all …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 8:9, 850Patristic
- 1 Kings 19:8
So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.
Commentary on 1 Kings 19:82 voices
And so also Elijah, after his fast of forty days and forty nights, received the sight of God in Mount Horeb, and he was alone in the wilderness, and in addition to the protracted fast he bore also the labour of the journey of the …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic
"The angel of the Lord came a second time, touched him and said, 'Get up and eat, otherwise the journey will be too much for you.' " Elijah was sleeping under a tree. Now an angel came to him and woke him up (sleep was …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 19:4, 373Patristic
- 2 Chronicles 5:10
There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of Egypt.
Commentary on 2 Chronicles 5:101 voice
There was nothing in the ark save - The Chaldee paraphrases thus: There was nothing put in the ark but the two tables which Moses placed there, after the first had been broken on account of the calf which they made in Horeb, and the two other tables had been confirmed which were written with writing expressed in the Ten Words.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Psalms 106:19
At Horeb they made a calf and worshiped a molten image.
Commentary on Psalms 106:191 voice
They made a calf in Horeb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Malachi 4:4
“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
Commentary on Malachi 4:41 voice
(Verse 4.) Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. Likewise in the Septuagint. The just retribution in the future will be righteous, when the flame will devour and burn the root and offspring of the proud, and the sun of righteousness will rise for those who fear the Lord, with healing in its wings. Therefore remember the law of Moses my servant, which I gave him on Mount Horeb, which is Sinai, for all Israel, with the statutes and judgments.
Jerome· Commentary on Malachi, 420Patristic