MannaFest

From Nave’s Topical Bible

Crib

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. Job 39:9

    Will the wild ox consent to serve you? Will he stay by your manger at night?

    Commentary on Job 39:92 voices
    Will the unicorn be willing to serve thee,.... Whether there is or ever was such a creature, as described under the name of an unicorn, is a question: it is thought the accounts of it are for the most part fabulous; though Vartomannus (y) says he saw two at Mecca, which came from Ethiopia, the largest of which had a horn in his forehead three cubits long. There are indeed several creatures which may be called "monocerots", who have but one horn; as the "rhinoceros", and the Indian horses and asses (z).

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Will the rhinoceros be willing to serve thee? [MYSTICAL INTERPRETATION] 29. But perhaps before we discuss this strength and neighing of the horse, some persons are desirous of having both the strength of the rhinoceros, and the folly of this ostrich explained in another way, putting aside their moral meaning. For the word of God is manna, and gives, in truth, that taste in the mouth of the eater, which the wish of him who partakes it rightly desires. The word of God is the earth, which produces fruit more abundantly, the more the labour of the enquirer demands.

    Gregory the Dialogist· Morals on the Book of Job, Book XXXI, 604Patristic

    Everything gathered on Job 39:9

    Verse page →Original language →

  2. Proverbs 14:4

    Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.

    Commentary on Proverbs 14:42 voices
    Where there are no oxen, the crib is empty, etc. These are connected with the preceding. For the oxen signify catholic teachers; the crib, the listeners of the assemblies; the crops, the fruits of good works. Therefore, it is in vain that the proud swell …

    Bede· Commentary on Proverbs, 735Patristic

    Where no oxen are the crib is clean,.... Or "empty" (z), so Jarchi and Aben Ezra. Oxen were used in Judea in several parts of husbandry; in ploughing the land, bringing home the corn, and in threshing or treading it out, Deu 22:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 14:4

    Verse page →Original language →

  3. Isaiah 1:3

    The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”

    Commentary on Isaiah 1:32 voices
    God regards His covenant-people in their designed unity. not know--namely, his Owner, as the parallelism requires; that is, not recognize Him as such (Ex 19:5, equivalent to "my people," Joh 1:10, 11). consider--attend to his Master (Isa 41:8), notwithstanding the spiritual food which He provides (answering to "crib" in the parallel clause).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    [The righteous person] does not say, "My portion consists of herds of oxen, donkeys or sheep," except, perhaps, he counts himself among those herds which know their owner and wishes to consort with that donkey which does not shun the crib of Christ … [For this person] that sheep is his portion which was led to the slaughter and the "Lamb which was dumb before his shearer and did not open his mouth." In [Christ's] humiliation, judgment has been exalted.

    Ambrose of Milan· Letter 59.93, 397Patristic

    Everything gathered on Isaiah 1:3

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →