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From Nave’s Topical Bible

Crete

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Acts 2:11

    both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”

    Commentary on Acts 2:112 voices
    Parthians, &c.--Beginning with the farthest east, the Parthians, the enumeration proceeds farther and farther westward till it comes to Judea; next come the western countries, from Cappadocia to Pamphylia; then the southern, from Egypt to Cyrene; finally, apart from all geographical consideration, Cretes and Arabians are placed together.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Cretes - Crete, now called Candia, is an island in the Mediterranean, about 200 miles in length and 50 in breadth, about 500 miles southwest of Constantinople, and about the same distance west of Syria or Palestine. The climate is mild and delightful, the sky unclouded and serene. By some this island is supposed to be the Caphtor of the Hebrews, Gen 10:14. It is mentioned in the Acts as the place touched at by Paul, Act 27:7-8, Act 27:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 2:11

    Verse page →Original language →

  2. Acts 27:7

    After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.

    Commentary on Acts 27:72 voices
    But for the contrary wind they might have made the distance from Myra (one hundred thirty miles) in one day. They would naturally have put in at Cnidus, whose larger harbor was admirable, but the strong westerly current induced them to run south. under--the lee of Crete--(See on Tit 1:5). over against Salmone--the cape at the eastern extremity of the island.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Had sailed slowly - By reason of the prevalence of the western winds, Act 27:4. Over against Cnidus - This was a city standing on a promontory of the same name in Asia Minor, in the part of the province of Caria called Doris, and a little northwest of the island of Rhodes. The wind not suffering us - The wind repelling us in that direction; not permitting us to hold on a direct course, we were driven off near to Crete. We sailed under Crete - See Act 27:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 27:7

    Verse page →Original language →

  3. Acts 27:12

    Since the harbor was unsuitable to winter in, the majority decided to sail on, if somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest.

    Commentary on Acts 27:122 voices
    Phenice--"Phenix," now called Lutro. which lieth toward the southwest and northwest--If this means that it was open to the west, it would certainly not be good anchorage! It is thought therefore to mean that a wind from that quarter would lead into it, or that it lay in an easterly direction from such a wind [SMITH].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Might attain to Phoenice - It appears that the Fair Havens were at the eastern end of the island, and they wished to reach Phoenice, which lay farther towards the west. Toward the south-west and north-west - Κατα λιβα και κατα χωρον. The libs certainly means the south-west, called libs, from Libya, from which it blows to. wards the Aegean Sea. The chorus, or caurus, means a north-west wind. Virgil mentions this, Geor. iii. ver. 3

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Acts 27:12

    Verse page →Original language →

  4. Acts 27:13

    When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.

    Commentary on Acts 27:132 voices
    The south wind - The wind before had probably been a head-wind, blowing from the west. When it veered round to the south, and when it blew gently, though not entirely favorable, yet it was so that they supposed they could sail along the coast of Crete. Had obtained their purpose - The object of their desire; that is, to sail safely along the coast of Crete. Loosing thence - Setting sail from the fair havens. Close by Crete - Near the shore. It is evident that they designed, if possible, to make the harbor of Phenice to winter there.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    "And the south wind gently blowing, thinking that they had obtained their purpose." When they had left the harbor of Finicena, thinking that they could reach their destination with a harbor, suddenly the wind called Euroaquilo began to blow very violently against them. Then the …

    Cassiodorus· Complexiones on the Acts of the ApostlesPatristic

    Everything gathered on Acts 27:13

    Verse page →Original language →

  5. Acts 27:21

    After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.

    Commentary on Acts 27:212 voices
    "The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [SMITH]. Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    After such a prolonged storm, he addresses them not with reproach, but wishes that in the future they would believe him, and presents what happened as testimony to the truth of what he had told them. Then he predicts two things, namely: that the ship …

    Theophylact of Ohrid· Commentary on ActsPatristic

    Everything gathered on Acts 27:21

    Verse page →Original language →

  6. Titus 1:5

    The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.

    Commentary on Titus 1:52 voices
    "For this reason, I left you in Crete, so that you would correct what was lacking." It is the dignity of the apostolic Church to lay the foundation, which no one can lay except the architect. And the foundation is none other than Jesus Christ (1 Cor. 3:11). Those who are lesser artisans can build houses upon the foundation.

    Jerome· Commentary on TitusPatristic

    For this cause left I thee in Crete,.... Not in his voyage to Rome, Act 27:7 but rather when he came from Macedonia into Greece, Act 20:2. Crete is an island in the Mediterranean sea, now called Candy; See Gill on Act 2:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Titus 1:5

    Verse page →Original language →

  7. Titus 1:12

    As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”

    Commentary on Titus 1:122 voices
    One of themselves, even a prophet of their own - This was Epimenides, who was born at Gnossus, in Crete, and was reckoned by many the seventh wise man of Greece, instead of Periander, to whom that honor was by them denied. Many fabulous things are related of this poet, which are not proper to be noticed here. He died about 538 years before the Christian era. When St. Paul calls him a prophet of their own, he only intimates that he was, by the Cretans, reputed a prophet.

    Adam Clarke· Commentary on the BibleEvangelical

    Observe, Such scandalous vices as were the reproach of heathens should be far from Christians: falsehood and lying, invidious craft and cruelty, all beastly and sensual practices, with idleness and sloth, are sins condemned by the light of nature. For these were the Cretans taxed by their own poets. Here is the verification of this by the apostle himself:

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Titus 1:12

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →