Song of Solomonchapter 7
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Speaks with:Song of Solomon 4×7Song of Solomon 2×4Psalms 45×4Song of Solomon 6×3Song of Solomon 1×2Jeremiah 1×1
Summary
Chapter summary
The praise song rises again, foot to head this time, at the dance of Mahanaim: thy rounded thighs like jewels, thy stature like a palm tree. 'How fair and how pleasant art thou, O love, for delights!' She answers with full mutuality (the third refrain completed and reversed: 'I am my beloved's, and his desire is toward me'), the word teshuqah, the same 'desire' of Genesis 3:16, here healed into gladness. Come, my beloved, let us go forth into the field; there will I give thee my love.
Context
Poetry · Solomon — Song of Solomon overview
- A. 1–9 How Beautiful Are Thy Feet in Sandals, O Prince's Daughter
- B. 10–13 I Am My Beloved's: Let Us Go Forth Into the Field
The outline
A.How Beautiful Are Thy Feet in Sandals, O Prince's Daughtervv. 1 to 9
Read vv. 1 to 9 →B.I Am My Beloved's: Let Us Go Forth Into the Fieldvv. 10 to 13
Read vv. 10 to 13 →
The world behind this chapter
Song of Solomon 7The history
The praise song here runs from the feet upward, and every comparison is a place or a piece of work. "Thy belly is like an heap of wheat set about with lilies" is the threshing floor: winnowed grain was piled into a rounded golden heap, and the harvest heap was the most welcome sight of the year.
"Thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim." Heshbon was a real town east of the Jordan in what had been Moabite territory, and a large rock-cut reservoir has been found at the site. The point is clear, still water inside a town gate.
"Thy nose is as the tower of Lebanon which looketh toward Damascus" compares her profile to a watchtower on a height with a commanding view — strength and bearing, not size. "Thine head upon thee is like Carmel" names the ridge that runs down to the sea, the most prominent headland in the country.
"The hair of thine head like purple; the king is held in the galleries." Purple again is the murex dye — the colour of royalty, so expensive that whole coastal industries existed to produce it from crushed shellfish.
"I will go up to the palm tree, I will take hold of the boughs thereof." Date palms were climbed with a rope loop around the trunk, both to pollinate the flowers by hand and to cut down the heavy clusters at harvest. It was skilled, deliberate work at height. And "the mandrakes give a smell" names a plant with a strong-scented yellow fruit that the ancient world associated with fertility and desire — the same plant Rachel and Leah bargained over.
What it meant to them
The song is unembarrassed and it is mutual: "I am my beloved's, and his desire is toward me." That reverses the phrase used of Eve in Genesis 3, and the first hearers who knew the Torah would have caught it.
The setting she asks for is not the palace. "Let us go forth into the field; let us lodge in the villages… let us get up early to the vineyards." After all the royal imagery, what she wants is the country in spring.
Sources cited
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Song of Solomon 7. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
