Song of Solomon 7:12
in Song of Solomon 7Let us go early to the vineyards to see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom—there I will give you my love.
BSB
The same verse in ASV and KJV ▾
ASV
Let us get up early to the vineyards; Let us see whether the vine hath budded, And its blossom is open, And the pomegranates are in flower: There will I give thee my love.
KJV
Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
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This verse in Song of Solomon 7
Commentary
16 notes on this verseEarly - The church having lost her beloved by her former laziness, now doubles her diligence. Vineyards - To particular congregations. Let us see - Let us inquire into the success of our labours, what souls are brought in and built up, and how they prosper and grow in grace.
This site's exposition
Come, my beloved, let us go to the countryside
on Song of Solomon 7:11-12
"Come, my beloved, let us go to the countryside" returns the poem outdoors. "Let us go early to the vineyards to see if the vine has budded" echoes her errand of 6:11, now a shared plan. The couplet closes with a promise: "there I will give you my love".
This site's exposition
there I will give you my love
Here she is the one who rises first. John Wesley set this early start beside her slow rising at the door in chapter 5 and read the church doubling her diligence after loss. Matthew Henry took the vineyard visit as a picture of keepers examining their own souls for fruit.
The record, by era
The Church Fathers1 voice
Actually, what has always been condemned by the church is the perverse opinion of those who dare to dissolve the unity of marriage. Listen again to the voice of holy church: "Come, my brother, let us go forth into the fields, and lodge in the villages; let us go out early to the vineyards, and see whether the vines have budded." A field may produce many fruits, but the best field is one richly productive of both fruits and flowers. The church is a field of this sort, fecund in diversity.
The Medieval Church3 voices
A commentator
Robert of TombelaineCommentary on the Song of Songs, Chapter 7 · Written in the 11th century.
proposed
He rises early to the vineyards, because after His resurrection, sitting in the glory of the Father, He also defends the churches He has built. He looks to see whether the vineyard has blossomed, because He weighs every advance of the Church with strict examination. …
Let us rise early and go to the vineyards, etc. Thus let us dwell in the villages so that we may rise to cultivate the vineyards; thus let us make our residence among those who have already converted to the faith, and let us also …
Let us see if the vineyard has bloomed, etc. The vineyard blooms when the Church receives the first elements of faith and confession. However, blossoms bring forth fruits when the faith and confession of the saints become prompt, even to the exercise of works of …
The Puritans and the Awakening1 voice
We are made keepers of these vineyards, and therefore are concerned often to look into them, to examine the state of our own souls, to seek whether the vine flourishes, whether our graces be in act and exercise, whether we be fruitful in the fruits of righteousness, and whether our fruit abound.
8 more voices on this verse
The Puritans and the Awakening3 voices
The Complacency of Christ in His Church. 1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman. 2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like a heap of wheat set about with lilies.
quarantine:scripture (2026-07-29) — scripture-overlap:86%@v1-2
Let us get up early to the vineyards,.... After a night's lodging in the fields, or among the "Cyprus trees".
Christ has made it to appear how much his desire is towards us, and we are very ungrateful if ours be not towards him. Note, Communion with Christ is that which all that are sanctified earnestly breathe after; and the clearer discoveries he makes to them of his love the more earnestly do they desire it.
The Nineteenth Century5 voices
THE daughters of Jerusalem had been praising the Church as the fairest among women. They spoke of her with admiring appreciation, extolling her from head to foot. She wisely perceived that it was not easy to bear praise, and therefore she turned aside from the virgins to her Lord, making her boast not of her own loveliness, but of her being affianced to her beloved—"I am my Beloved's and His desire is toward me." Solomon has said, in his Book of Proverbs, "As the fining pot for silver and the furnace for gold so is a man to his praise," meaning to teach us that praise is a serious ordeal. Very many men can bear censure and abuse, for their spirit rises so superior to it all that they are even profited thereby. But to be flattered, or even duly honored, is not so easy a thing to endure. The sun's warm beams made the traveler unbind his coat when the wind made him wrap it the more closely about him—the warmth of praise may make us relax our integrity—unless we are very watchful. How many have been foolish enough, when standing upon a pinnacle, to look down and admire their own elevation and then their brain has reeled and they have fallen to their own shameful ruin? If we must at any time listen to the praises of our virtues. If we have served God so that the Church recognizes and rewards our usefulness, it is well for us to listen just as long as we are obliged to do, but no longer. And then let us turn aside at once to something more practical and more healthful to our own spirits. The spouse seems abruptly to break off from listening to the song of the virgins and turns to her own husband-Lord, communion with whom is ever blessed and ever profitable. She says to Him, "Come, my Beloved, let us go forth into the field." To lodge in communion with Christ is a certain cure for every ill.
I REMEMBER to have heard it said that when a Church is in a right condition, all that it wants on the Sabbath is that the sermon should be like the orders given by a commanding officer to his troops—it need not be rhetorical or eloquent, it only need be clear and plain—a word of direction for the Lord's servants. If the soldiers are prepared for action they will not look to be regaled with oratory, but having heard the words of command they will, with all their hearts, go about to obey them.
I REMEMBER to have heard it said that when a Church is in a right condition, all that it wants on the Sabbath is that the sermon should be like the orders given by a commanding officer to his troops—it need not be rhetorical or eloquent, it only need be clear and plain—a word of direction for the Lord's servants. If the soldiers are prepared for action they will not look to be regaled with oratory, but having heard the words of command they will, with all their hearts, go about to obey them. Assuredly the Church needs instructing, consoling and edifying, as well as directing, but this morning I feel that I have a word from the Captain of our salvation, addressed first to this particular regiment and next to those other portions of the Grand Army which are represented here this morning. I speak as unto wise men—judge what I say! Traveling along our island just now you see everywhere the sickle, or the reaping machine, in full work. Harvest whitens the plains! Everywhere the loaded wagons are bearing home the precious fruits of the earth. My spirit is stirred within me and my soul is on fire, for I see everywhere a harvest except in the Church of Christ. Reapers are busy everywhere except in the fields of our Divine Boaz. All fields are ripe but those of Bethlehem! All barns are filling but those of the Great Husbandman! Christ Jesus has scarcely a sheaf ingathered of late. We hear of very few results from the sacred sowing of the Word of God. Here and there the Church, like Ruth, gathers an ear—a very precious ear, it is true—for who shall estimate the value of a single soul? But we have no wave-sheaves as in the days of Pentecost, or, if we have them, they are few and far between. And as for the harvest home which we have so long expected, our eyes fail in looking for it in vain.
THE daughters of Jerusalem had been praising the Church as the fairest among women. They spoke of her with admiring appreciation, extolling her from head to foot. She wisely perceived that it was not easy to bear praise, and therefore she turned aside from the virgins to her Lord, making her boast not of her own loveliness, but of her being affianced to her beloved—"I am my Beloved's and His desire is toward me."
Let us get up early to the vineyards - When in the country, we shall have the better opportunity to contemplate the progress of the spring vegetation; and there she promises to be peculiarly affectionate to him.
How the passage was read
What the Jewish commentators add
Come, my beloved, let us go out to the field. Our Rabbis expounded in [Maseches] Eruvin, that the congregation of Yisroel said, “Master of the Universe, do not judge me like dwellers of cities, where there is robbery and immorality, but. Below, verse.
1 more on this passage, in their own words ▾
Let us rise early for the vineyards. These are the synagogues and the study halls.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נַשְׁכִּ֙ימָה֙ | nashkimah | let us rise early | H7925 → | |
| לַכְּרָמִ֔ים | lakeramim | to the vineyards | H3754 → | 92 times |
| נִרְאֶ֞ה | nireh | let us see | H7200 → | 1300 times |
| אִם | ʾim | if | H518 → | 1069 times |
| פָּֽרְחָ֤ה | parechah | it has budded | H6524 → | |
| הַגֶּ֙פֶן֙ | hagefen | the vine | H1612 → | 55 times |
| פִּתַּ֣ח | pitach | it has opened | H6605 → | 144 times |
| הַסְּמָדַ֔ר | hasemadar | the blossom | H5563 → | 3 times |
| הֵנֵ֖צוּ | henetzu | they have bloomed | H5132 → | |
| הָרִמּוֹנִ֑ים | harimonim | the pomegranates | H7416 → | 32 times |
| שָׁ֛ם | sham | there | H8033 → | 834 times |
| אֶתֵּ֥ן | ʾeten | I will give | H5414 → | 2011 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דֹּדַ֖י | dodai | love<s> my | H1730 → | 61 times |
| לָֽךְ׃ | lakh | to you |
נַשְׁכִּ֙ימָה֙let us rise early
nashkimahH7925 →
לַכְּרָמִ֔יםto the vineyards
lakeramimH3754 →92 times
נִרְאֶ֞הlet us see
nirehH7200 →1300 times
אִםif
ʾimH518 →1069 times
פָּֽרְחָ֤הit has budded
parechahH6524 →
הַגֶּ֙פֶן֙the vine
hagefenH1612 →55 times
פִּתַּ֣חit has opened
pitachH6605 →144 times
הַסְּמָדַ֔רthe blossom
hasemadarH5563 →3 times
הֵנֵ֖צוּthey have bloomed
henetzuH5132 →
הָרִמּוֹנִ֑יםthe pomegranates
harimonimH7416 →32 times
שָׁ֛םthere
shamH8033 →834 times
אֶתֵּ֥ןI will give
ʾetenH5414 →2011 times
אֶת־<obj.>
ʾet-H853 →10935 times
דֹּדַ֖יlove<s> my
dodaiH1730 →61 times
לָֽךְ׃to you
lakh
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 13:5Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?
it leads to
- Lamentations 3:40
Let us examine and test our ways, and turn back to the LORD.
- 1 Corinthians 11:28
Each one must examine himself before he eats of the bread and drinks of the cup.
- Psalms 139:23–24
Search me, O God, and know my heart; test me and know my concerns.
- 1 Corinthians 9:27
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
- Revelation 2:5
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from…
- Lamentations 3:40
Through
Ephesians 6:24Grace to all who love our Lord Jesus Christ with an undying love.
it leads to
- Matthew 22:37
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
- Matthew 22:37
Through
Song of Solomon 7:6How fair and pleasant you are, O love, with your delights!
it leads to
- Psalms 45:11
and the king will desire your beauty; bow to him, for he is your lord.
- Song of Solomon 4:10
How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.
- Psalms 45:11
About Song of Solomon

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Concerning Virginity 6:34; Bede, Commentary on the Song of Songs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 605: “Good Works In Good Company” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1066: “A Call For Revival” (lightly modernized text, CCEL edition); Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Robert of Tombelaine, Commentary on the Song of Songs, Chapter 7.
