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Song of Solomon 7:11

in Song of Solomon 7

Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers.

BSB

The same verse in ASV and KJV ▾

ASV

Come, my beloved, let us go forth into the field; Let us lodge in the villages.

KJV

Come, my beloved, let us go forth into the field; let us lodge in the villages.

This verse in Song of Solomon 7

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let us go forth into the field - It has been conjectured that the bridegroom arose early every morning, and left the bride’s apartment, and withdrew to the country; often leaving her asleep, and commanding her companions not to disturb her till she should awake of herself. Here the bride wishes to accompany her spouse to the country, and spend a night at his country house.

This site's exposition

Come, my beloved, let us go to the countryside

on Song of Solomon 7:11-12

"Come, my beloved, let us go to the countryside" returns the poem outdoors. "Let us go early to the vineyards to see if the vine has budded" echoes her errand of 6:11, now a shared plan. The couplet closes with a promise: "there I will give you my love".

The record, by era

The Medieval Church2 voices

A commentator

Robert of Tombelaine

Commentary on the Song of Songs, Chapter 7 · Written in the 11th century.

proposed

While the bride, having experienced the sweetness of the Bridegroom, refreshes herself, she also thinks of her neighbor, whom she loves as herself by the Bridegroom's own command; and because she understands the Bridegroom's precepts, she desires that others may understand them as well. For …

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

Come, my beloved, let us go forth into the field, etc. For even the holy ones of old greatly desired the Lord to come for the salvation of the human race. Thus, praying, they say, "Stir up your might and come to save us" (Psalm …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Complacency of Christ in His Church. 1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman. 2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like a heap of wheat set about with lilies.

quarantine:scripture (2026-07-29) — scripture-overlap:86%@v1-2

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 ), more abundant honour might be bestowed on those parts of the body which we think to be less honourable, and which therefore lacked honour, v. 24 . Her feet are here praised; the feet of Christ's ministers are beautiful in the eyes of the church ( Isa. lii. 7 ), and her feet are here said to be beautiful in the eyes of Christ.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

Come, my beloved,.... The word come is often used by Christ, and here by the church, in imitation of him; see Son 2:
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ has made it to appear how much his desire is towards us, and we are very ungrateful if ours be not towards him. Note, Communion with Christ is that which all that are sanctified earnestly breathe after; and the clearer discoveries he makes to them of his love the more earnestly do they desire it.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

At Stephen's death the disciples were scattered from it through Judea and Samaria, preaching the word (Ac 8:4-25). Jesus Christ was with them, confirming the word with miracles. They gathered the old fruits, of which Jesus Christ had sown the seed (Joh 4:39-42), as well as new fruits. lodge--forsaking home for Jesus Christ's sake (Mt 19:29).
THE daughters of Jerusalem had been praising the Church as the fairest among women. They spoke of her with admiring appreciation, extolling her from head to foot. She wisely perceived that it was not easy to bear praise, and therefore she turned aside from the virgins to her Lord, making her boast not of her own loveliness, but of her being affianced to her beloved—"I am my Beloved's and His desire is toward me." Solomon has said, in his Book of Proverbs, "As the fining pot for silver and the furnace for gold so is a man to his praise," meaning to teach us that praise is a serious ordeal. Very many men can bear censure and abuse, for their spirit rises so superior to it all that they are even profited thereby. But to be flattered, or even duly honored, is not so easy a thing to endure. The sun's warm beams made the traveler unbind his coat when the wind made him wrap it the more closely about him—the warmth of praise may make us relax our integrity—unless we are very watchful. How many have been foolish enough, when standing upon a pinnacle, to look down and admire their own elevation and then their brain has reeled and they have fallen to their own shameful ruin? If we must at any time listen to the praises of our virtues. If we have served God so that the Church recognizes and rewards our usefulness, it is well for us to listen just as long as we are obliged to do, but no longer. And then let us turn aside at once to something more practical and more healthful to our own spirits. The spouse seems abruptly to break off from listening to the song of the virgins and turns to her own husband-Lord, communion with whom is ever blessed and ever profitable. She says to Him, "Come, my Beloved, let us go forth into the field." To lodge in communion with Christ is a certain cure for every ill.
I REMEMBER to have heard it said that when a Church is in a right condition, all that it wants on the Sabbath is that the sermon should be like the orders given by a commanding officer to his troops—it need not be rhetorical or eloquent, it only need be clear and plain—a word of direction for the Lord's servants. If the soldiers are prepared for action they will not look to be regaled with oratory, but having heard the words of command they will, with all their hearts, go about to obey them.
I REMEMBER to have heard it said that when a Church is in a right condition, all that it wants on the Sabbath is that the sermon should be like the orders given by a commanding officer to his troops—it need not be rhetorical or eloquent, it only need be clear and plain—a word of direction for the Lord's servants. If the soldiers are prepared for action they will not look to be regaled with oratory, but having heard the words of command they will, with all their hearts, go about to obey them. Assuredly the Church needs instructing, consoling and edifying, as well as directing, but this morning I feel that I have a word from the Captain of our salvation, addressed first to this particular regiment and next to those other portions of the Grand Army which are represented here this morning. I speak as unto wise men—judge what I say! Traveling along our island just now you see everywhere the sickle, or the reaping machine, in full work. Harvest whitens the plains! Everywhere the loaded wagons are bearing home the precious fruits of the earth. My spirit is stirred within me and my soul is on fire, for I see everywhere a harvest except in the Church of Christ. Reapers are busy everywhere except in the fields of our Divine Boaz. All fields are ripe but those of Bethlehem! All barns are filling but those of the Great Husbandman! Christ Jesus has scarcely a sheaf ingathered of late. We hear of very few results from the sacred sowing of the Word of God. Here and there the Church, like Ruth, gathers an ear—a very precious ear, it is true—for who shall estimate the value of a single soul? But we have no wave-sheaves as in the days of Pentecost, or, if we have them, they are few and far between. And as for the harvest home which we have so long expected, our eyes fail in looking for it in vain.
THE daughters of Jerusalem had been praising the Church as the fairest among women. They spoke of her with admiring appreciation, extolling her from head to foot. She wisely perceived that it was not easy to bear praise, and therefore she turned aside from the virgins to her Lord, making her boast not of her own loveliness, but of her being affianced to her beloved—"I am my Beloved's and His desire is toward me."

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And let your speech be like good wine. Be cautious with your answers that they should be like the best wine. 29 See Daniyeil, chapter.
Rashi: France, 1040–1105 · Rashi on Song of Songs 7:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Come, my beloved, let us go out to the field. Our Rabbis expounded in [Maseches] Eruvin, that the congregation of Yisroel said, “Master of the Universe, do not judge me like dwellers of cities, where there is robbery and immorality, but. Below, verse.
Rashi: France, 1040–1105 · Rashi on Song of Songs 7:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְכָ֤הcome !

    lekhahH1980 →1546 times

  • דוֹדִי֙O lover my

    dodiH1730 →61 times

  • נֵצֵ֣אlet us go

    netze'H3318 →1067 times

  • הַשָּׂדֶ֔הthe field

    hasadehH7704 →334 times

  • נָלִ֖ינָהlet us pass [the] night

    nalinahH3885 →

  • בַּכְּפָרִֽים׃in the villages

    bakefarimH3723 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Song of Solomon 1:4

    Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right…

    it leads to

    • Hosea 11:4

      I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.

    • John 6:44

      “No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

    • Psalms 45:14–15

      In colorful garments she is led to the king; her virgin companions are brought before you.

    • John 12:32

      And I, when I am lifted up from the earth, will draw everyone to Myself.”

    • Jeremiah 31:3

      The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.

  • Through

    Song of Solomon 4:8

    Come with me from Lebanon, my bride, come with me from Lebanon! Descend from the peak of Amana, from the summits of Senir and Hermon, from the dens of the lions, from the mountains…

    it leads to

    • Deuteronomy 3:9

      which the Sidonians call Sirion but the Amorites call Senir—

    • Song of Solomon 2:13

      The fig tree ripens its figs; the blossoming vines spread their fragrance. Arise, come away, my darling; come away with me, my beautiful one.”

    • Psalms 45:10

      Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,

About Song of Solomon

The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on the Song of Songs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 605: “Good Works In Good Company” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1066: “A Call For Revival” (lightly modernized text, CCEL edition); Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Robert of Tombelaine, Commentary on the Song of Songs, Chapter 7.