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Psalm 128

6 verses · KJVPsalms book hub →

Psalms 128:1-2

Blessed is every one that feareth the Lord: The Hebrew title, which this page's text does not show, reads A Song of degrees, one of fifteen psalms carrying the ascent title, sung by the bench's common reckoning on the pilgrim climb to Jerusalem for the feasts. The blessing opens on the fear of the Lord and lands at once on ordinary labor: thou shalt eat the labour of thine hands, happy shalt thou be, and it shall be well with thee, a household blessing rather than a battle or a throne. Henry notes that the psalm answers Psalm 127's warning against labor without the Lord by showing labor blessed under him.

Voices on this verse, 2What preachers and commentators have said about Psalms 128:1, in their own words.

Psalms 128:1

Blessed are all who fear the Lord. Just as no one can say 'The Lord is my portion' except the one who has no other portion in the world, so the one who fears anything else outside the Lord does not fear the Lord. Indeed, the Savior himself says: 'Do not fear those who can kill the body, but fear him who can kill both body and soul in hell.' You see, then, that whoever does not fear the Lord fears some other thing outside the Lord. The one who fears the Lord, what signs does he have?

Jerome· fifth century· Homily 42, on Psalm 127patristic

Psalms 128:1

Blessed is every one that feareth the Lord. The last Psalm ended with a blessing, —for the word there translated "happy" is the same as that which is here rendered "blessed": thus the two songs are joined by a catch word. There is also in them a close community of subject. The fear of God is the corner stone of all blessedness. We must reverence the ever blessed God before we can be blessed ourselves.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Voices on this verse, 2What preachers and commentators have said about Psalms 128:2, in their own words.

Psalms 128:2

You will eat the labors of your hands. Many, not understanding, have interpreted this passage otherwise: 'You will eat the labors of your fruits.' Indeed the Latin copies have it thus: You will eat the labors of your fruits. But we read it written thus in the Hebrew: You will eat the labors of your hands. For who eats the labors of fruits? Surely it ought to be understood the other way around, that someone eats the fruit of his labors, and not the labors of his hands. For it is understood the other way around.

Jerome· fifth century· Homily 42, on Psalm 127patristic

Psalms 128:2

For thou shalt eat the labour of thine hands. The general doctrine in Ps 128:1 here receives a personal application: note the change to the second person: "thou shalt eat", etc. This is the portion of God's saints, —to work, and to find a reward in so doing. God is the God of labourers. We are not to leave our worldly callings because the Lord has called us by grace: we are not promised a blessing upon romantic idleness or unreasonable dreaming, but upon hard work and honest industry.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 128:3-4

Thy wife shall be as a fruitful vine: The picture moves indoors: the wife as a fruitful vine by the sides of the house, the children as olive plants round about the table, a household pictured in growing things rather than in wealth or rank. Gill takes the vine's placement by the house wall as a figure of the wife's modesty and fruitfulness kept within the home, and the olive plants round the table as sons raised to bear fruit like their father. Verse 4 restates the whole picture as the reward of the man that feareth the Lord, closing the domestic scene where it opened.

Voices on this verse, 2What preachers and commentators have said about Psalms 128:3, in their own words.

Psalms 128:3

Thy wife shall be as a fruitful vine by the sides of thine house,.... The vine being a weak and tender tree, which needs propping and supporting; and often is fastened to the sides of a house, to which the allusion here is; whereunto it cleaves, and on which it runs up, and bears very agreeable fruit; it is properly used to express the weakness and tenderness of the female sex, their fruitfulness in bearing children, and their care of domestic affairs, being keepers at home; see 1Pe 3:

Psalms 128:3

Thy wife. To reach the full of earthly felicity a man must not be alone. A helpmeet was needed in Paradise, and assuredly she is not less necessary out of it. He that findeth a wife findeth a good thing. It is not every man that feareth the Lord who has a wife; but if he has, she shall share in his blessedness and increase it. Shall be as a fruitful vine. To complete domestic bliss children are sent. They come as the lawful fruit of marriage, even as clusters appear upon the vine.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Voices on this verse, 2What preachers and commentators have said about Psalms 128:4, in their own words.

Psalms 128:4

Behold, that thus shall the man be blessed that feareth the Lord. Mark this. Put a Nota Bene against it, for it is worthy of observation. It is not to be inferred that all blessed men are married, and are fathers; but that this is the way in which the Lord favours godly people who are placed in domestic life. He makes their relationships happy and profitable. In this fashion does Jehovah bless God fearing households, for he is the God of all the families of Israel.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 128:4

This blessedness, arising from this blessing, is here secured, 1. To all the saints universally: Blessed is everyone that fears the Lord, whoever he be; in every nation he that fears God and works righteousness is accepted of him, and therefore is blessed whether he be high or low, rich or poor, in the world; if religion rule him, it will protect and enrich him.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Psalms 128:5-6

The Lord shall bless thee out of Zion: The blessing widens from the house to the nation without changing its source: the Lord shall bless thee out of Zion, and thou shalt see the good of Jerusalem all the days of thy life. A pilgrim singing this on the road to the feast asks for exactly two things at the end, long life to see his children's children and peace upon Israel, the private household folded into the public good of the city he is climbing toward. Spurgeon calls this the family psalm of the ascents, the personal blessing of the first four verses answered by the corporate blessing of the last two.

Voices on this verse, 2What preachers and commentators have said about Psalms 128:5, in their own words.

Psalms 128:5

The Lord shall bless thee out of Zion,.... The church of God, where he dwells, out of which he shines, even the Word of the Lord, as the Targum in the king's Bible; and where he commands his blessings of grace to descend on his people, even life for evermore, Psa 133:

Psalms 128:5

The Loud shall bless thee out of Zion. A spiritual blessing shall be received by the gracious man, and this shall crown all his temporal mercies. He is one among the many who make up God's inheritance; his tent is part and parcel of the encampment around the tabernacle; and therefore, when the benediction is pronounced at the centre it shall radiate to him ill his place. The blessing of the house of God shall be upon his house.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Voices on this verse, 2What preachers and commentators have said about Psalms 128:6, in their own words.

Psalms 128:6

Yea, thou shall see thy children's children,.... A numerous race of descendants from him, which are the crown and glory of old men, Pro 17:6; this is also true of Christ's spiritual children by his church in successive ages, Isa 59:21; and peace upon Israel: all kind of prosperity, temporal and spiritual; peace, and abundance of it; as will be in the latter day, in the spiritual reign of Christ, Psa 72:

Psalms 128:6

Yea, thou shalt see thy children's children. This is a great pleasure. Men live their young lives over again in their grandchildren. Does not Solomon say that "children's children are the crown of old men?" So they are. The good man is glad that a pious stock is likely to be continued; he rejoices in the belief that other homes as happy as his own will be built up wherein altars to the glory of God shall smoke with the morning and evening sacrifice.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Where the chapter sits

Psalms 128 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.

Before it: Book IV: YHWH reigns, chapters 90–106.

The whole shape of Psalms

Key words

The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.

WordWhat it meansVerses
יְהֹוָהYᵉhôvâh3 times, as יְהוָ֑ה, יְהוָֽה׃, יְהוָ֗הLORD1, 4, 5
בֵּןbên3 times, as בָּ֭נֶיךָ, בָנִ֥ים, לְבָנֶ֑יךָchild3, 6
אֶשֶׁרʼesher2 times, as אַ֭שְׁרֵי, אַ֝שְׁרֶ֗יךָblessed1, 2
יָרֵאyârêʼ2 times, as יְרֵ֣אafraid1, 4
בָרַךְbârak2 times, as יְבֹ֥רַךְ, יְבָרֶכְךָ֥to bless4, 5
רָאָהrâʼâh2 times, as וּ֭רְאֵה, וּרְאֵֽה־see5, 6
Every word of this chapter, on the Original level →

Cross references

The 8 chapters this one speaks with, most first. Open a row for the verses it shares.

The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.

The world behind this chapter

Psalms 128
When
The Songs of Ascents, the blessing of an ordinary household · Author unnamed; sung by pilgrims travelling to the feasts
Where
The courtyard of a village house at mealtime, with the family around a low table
Who first heard it
Israelite farmers who wanted nothing more exotic than a harvest they got to eat

The history

The two plants named are the ones every household grew. Grapevines were trained along the inner walls of a courtyard, where the shade and the runoff kept them going, so the vine really was at the sides of the house. Olive trees send up young shoots from the base of the trunk, and a mature tree stands in a small crowd of its own saplings, which is the picture of children around the table.

Eating the fruit of your own hands sounds obvious until you know the alternative. In that world an army, a raiding party, or a tax collector routinely arrived at harvest and took the crop, and the curses of the covenant list exactly that as a punishment: you will plant and another will eat. To get to eat your own harvest was a real and specific blessing.

Seeing your children's children was the long-range version of the same thing. Life was short, infant deaths were common, and a man who lived to see grandchildren had beaten hard odds.

The blessing at the end comes from Zion, which is where the pilgrim singing it was headed. The song ties the small house in the village to the sanctuary on the hill.

What it meant to them

This follows the psalm about houses being built in vain, and it shows the other side: here is what it looks like when God does build it.

The scale is deliberately modest. No throne, no army, no fame, bread, a wife, children, grandchildren, and peace over Israel. For the people singing it that was the whole hope.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Keil and Delitzsch, Commentary on the Old Testament , Psalms

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 128. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 42, on Psalm 127; John Gill and Matthew Henry.