Proverbschapter 3
35 verses · BSBProverbs book hub →
Speaks with:Proverbs 4×6Psalms 91×3Psalms 37×3Proverbs 16×3Proverbs 11×3Proverbs 8×3
Summary
Chapter summary
'Trust in Jehovah with all thy heart, and lean not upon thine own understanding: in all thy ways acknowledge him, and he will direct thy paths' (3:5-6). Honor Jehovah with thy substance; despise not his chastening, 'for whom Jehovah loveth he reproveth' (Hebrews 12 quotes it). Wisdom's gain is better than silver: 'she is a tree of life to them that lay hold upon her.' By wisdom Jehovah founded the earth. Withhold not good from them to whom it is due; the curse of Jehovah is in the house of the wicked, but he blesseth the habitation of the righteous.
Context
Poetry · Solomon, Agur, Lemuel — Proverbs overview
- A. 1–12 Trust in Jehovah With All Thy Heart
- B. 13–20 Wisdom Is a Tree of Life to Them That Lay Hold on Her
- C. 21–35 Withhold Not Good; Envy Not the Man of Violence
The outline
A.Trust in Jehovah With All Thy Heartvv. 1 to 12
Read vv. 1 to 12 →B.Wisdom Is a Tree of Life to Them That Lay Hold on Hervv. 13 to 20
Read vv. 13 to 20 →C.Withhold Not Good; Envy Not the Man of Violencevv. 21 to 35
Read vv. 21 to 35 →
The world behind this chapter
Proverbs 3The history
"Honour the LORD with thy firstfruits" describes a specific act. When the barley came in, the first sheaf went to the sanctuary before the household ate any of it, and the same rule ran through grain, wine, oil, and the firstborn of the flock. Giving first, before you knew how the rest of the harvest would turn out, was an act of nerve as much as of piety.
The "barns filled with plenty" and "presses bursting out with new wine" are the two halves of the year's payoff. Grain was stored in plastered pits and jars; grapes were trodden in a rock-cut basin that drained through a channel into a lower vat, where the juice fermented. Rock-cut presses like these still sit in the hills of Judah by the hundreds.
"Bind them about thy neck; write them upon the table of thine heart" borrows from two real habits. People wore small pouches and amulets on a cord at the throat, and scribes wrote on wax-coated or plastered writing boards. The father is saying: wear this the way you wear jewellery, and write it where it cannot be wiped off.
The warnings against striking hands in a pledge belong to Israel's credit system. There were no banks. A loan was guaranteed by a third man clapping hands on the deal, and if the borrower defaulted, the guarantor could lose his cloak, his field, and finally his freedom to debt slavery.
What it meant to them
A farmer's whole life ran on trusting a harvest he could not control. "Trust in the LORD with all thine heart, and lean not unto thine own understanding" landed on people who watched the sky in October and knew what a failed rain meant.
The chapter also reframes hardship. Being corrected by God is put in the same category as a father correcting a son he loves — which, to hearers who assumed suffering meant divine anger, was a genuinely new thought.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Proverbs 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 18 · The same word
Exact H6086+H2416 collocation 'ets ha-chayyim; wisdom 'is a tree of life to them that lay hold upon her' (LXX xylon zoes). Genesis Rabbah 15:6 identifies the Tree of Life with Torah - the earliest reception layer for concept:tree.
Genesis 2:9→Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge…
Read the whole verse
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
Genesis Rabbah 15:6; LXX Prov 3:18 (Swete, PD)
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
