Proverbs 3:18
in Proverbs 3She is a tree of life to those who embrace her, and those who lay hold of her are blessed.
BSB
The same verse in ASV and KJV ▾
ASV
She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.
KJV
She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
⋯
This verse in Proverbs 3
Commentary
17 notes on this verseI turn to the most wise Solomon as a witness when he said about wisdom, "The tree of life is for all who embrace it." Therefore, if "wisdom is the tree of life," without a doubt, there is another tree of prudence, another of knowledge and another of justice. For logically it is not said that only wisdom, of all the virtues, was worthy to be called "the tree of life" but that the other virtues by no means received names of a similar sort. Therefore, "the trees of the field will give their fruit."
This site's exposition
Long life is in her right hand
on Proverbs 3:16-18
“Long life is in her right hand” and riches and honor in the left picture wisdom as a giver. “All her ways are pleasant” names the road itself pleasant. “She is a tree of life” reaches back to Eden, the one place in Proverbs where wisdom is that tree.
This site's exposition
She is a tree of life
The tree of life returns in Proverbs at 11:30, 13:12 and 15:4, and last at Revelation 22:2, beside the river of the city of God. John Wesley reads it as a pledge of everlasting life, restoring what sin lost. To embrace her is to hold on.
The record, by era
The Church Fathers5 voices
These things must be understood to be said figuratively; for Christ himself is called "the tree of life." Just as by other things Christ is disclosed to be priest and victim and altar, and one understanding is not prevented by the other, and in their own passages each thing is perceived figuratively concerning him, so also now in the figures of mysteries a diversity of roles taken from one and the same thing will not get in our way.
It is just this needful bread that seems to me to be otherwise termed in Scripture a "tree of life." If a person stretches his hand to it and takes of it, he will live forever. And under a third name this tree is termed "wisdom of God." In Solomon's words: "She is a tree of life to all that take hold of her, and to those that lean on her as on the Lord she is safe.
What is that tree which the Lord pointed out? Solomon shows us when he says of wisdom, "She is a tree of life to all who embrace her." If the tree of Christ's wisdom is put into the law, showing us how circumcision should be …
In the book of Genesis, where the lawgiver depicts the paradise planted by God, we are shewn that every tree is fair to look upon and good for food; it is also stated that there stands in the midst of the garden a tree of Life and a tree of the knowledge of good and evil; next that the garden is watered by a stream that afterwards divides into four heads. The Prophet Solomon teaches us what this tree of Life is in his exhortation concerning Wisdom: "She is a tree of life to all them that lay hold upon her, and lean upon her." This tree then is living; and not only living, but, furthermore, guided by reason; guided by reason, that is, in so far as to yield fruit, and that not casually nor unseasonably, but in its own season. And this tree is planted beside the rills of water in the domain of the Kingdom of God, that is, of course, in Paradise, and in the place where the stream as it issues forth is divided into four heads. For he does not say, "Behind the rills of water," but, "Beside the rills of water," at the place where first the heads receive each their flow of waters. This tree is planted in that place whither the Lord, Who is Wisdom, leads the thief who confessed Him to be the Lord, saying: "Verily I say unto thee, to day shalt thou be with Me in Paradise."
Risen is the light of the kingdom, in Ephrata the city of the king. The blessing wherewith Jacob blessed, to its fulfillment came today! That tree likewise, [the tree] of life, brings hope to mortal men! Solomon's hidden proverb had today its explanation! Today was …
9 more voices on this verse
The Church Fathers1 voice
'He is like a tree planted near running water, that yields its fruit in due season, and whose leaves never fade.' [Psalm 1:3] There are many who interpret these words very simply to mean that just as a tree, if planted near water, will take root and grow and not wither away because it has enough moisture, so in like manner one who meditates on the law of God will derive strength and life from his meditation. This is their simple interpretation. But we shall combine spiritual things with spiritual things [1 Cor. 2:13] and read of the tree of life that was planted in Paradise, the tree of life and the tree of the knowledge of good and evil. This tree of life was planted in the Garden of Eden and in Eden there rose a river that separated into four branches [Gen 2:9]... Likewise we read in Solomon - if one accepts that book as Solomon's, for he speaks there of wisdom (Christ the power of God and the wisdom of God [1 Cor. 1:24]) then, as I was saying, where Solomon says: 'She is a tree of life to those who grasp her,' [Prov 3:18] he is speaking of wisdom. Now, if wisdom is the tree of life, Wisdom itself, indeed, is Christ. You understand now that the man who is blessed and holy is compared to this tree, that is, he is compared to Wisdom. Consequently, you see, too, that the just man, that blessed man who has not followed in the counsel of the wicked - who has not done that but has done this - is like the tree that is planted near running water. He is, in other words, like Christ, inasmuch as He 'raised us up together, and seated us together in heaven.' [Eph. 2:6] You see, then, that we shall reign together with Christ in heaven; you see, too, that because this tree has been planted in the Garden of Eden, we have all been planted there together with Him. 'He is like a tree planted near running water.' Indeed, it is from that fountainhead that all rivers take their rise. […]
The Medieval Church2 voices
She is a tree of life to those, etc. Just as Moses testifies that the tree of life was placed in the midst of paradise, so through the wisdom of God, namely Christ, the Church is made alive, of which even now the sacraments of …
A commentator
BonaventureCollations on the Hexaemeron, Collation 11 · Written in the 13th century.
proposed
The third mode of generation is by means of propagation, and this in a fourfold way: as of a growth coming from a seed, a tree from a root, a conceived offspring from the belly or womb of the mother, or children from a begetting …
The Puritans and the Awakening3 voices
A tree - A pledge of everlasting life. He alludes to the tree of life, and intimates, that this is the only restorer of that life which we have lost by sin.
): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
She is a tree of life,....
The Nineteenth Century3 voices
She is a tree of life - עץ חיים ets chaiyim, “the tree of lives,” alluding most manifestly to the tree so called which God in the beginning planted in the garden of Paradise, by eating the fruit of which all the wastes of nature might have been continually repaired, so as to prevent death for ever. This is an opinion which appears probable enough. The blessings which wisdom - true religion - gives to men, preserve them in life, comfort them through life, cause them to triumph in death, and ensure them a glorious immortality.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Wisdom allegorized as a tree of life-- (Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
This and the other references in Proverbs Pro 11:30; Pro 13:12; Pro 15:4 are the only allusions in any book of the Old Testament, after Genesis, to the “tree” itself, or to its spiritual significance. Further, there is the tendency to a half-allegorizing application of that history. “The tree of life” which Adam was not to taste lies open to his children. Wisdom is the “tree of life,” giving a true immortality. The symbol entered largely into the religious imagery. of Assyria, Egypt, and Persia. Philo, going a step further, found in the two trees the ideal representatives of speculative knowledge and moral wisdom; and the same image subserves a higher purpose in the promises and the visions of Rev 2:7; Rev 22:2.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֵץ־ | ʾetz- | [is] a tree of | H6086 → | 328 times |
| חַיִּ֣ים | chaiyim | life | H2416 → | 498 times |
| הִ֭יא | hi' | she | H1931 → | 1879 times |
| לַמַּחֲזִיקִ֣ים | lamachazikim | to <the> [those who] take hold | H2388 → | 291 times |
| בָּ֑הּ | bah | on her | ||
| וְֽתֹמְכֶ֥יהָ | vetomekheiha | and [those who] hold fast to her | H8551 → | 21 times |
| מְאֻשָּֽׁר׃ פ | meushar | [are] called blessed | H833 → | 16 times |
עֵץ־[is] a tree of
ʾetz-H6086 →328 times
חַיִּ֣יםlife
chaiyimH2416 →498 times
הִ֭יאshe
hi'H1931 →1879 times
לַמַּחֲזִיקִ֣יםto <the> [those who] take hold
lamachazikimH2388 →291 times
בָּ֑הּon her
bah
וְֽתֹמְכֶ֥יהָand [those who] hold fast to her
vetomekheihaH8551 →21 times
מְאֻשָּֽׁר׃ פ[are] called blessed
meusharH833 →16 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 2:7He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…
it leads to
- Revelation 2:17
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…
- Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.
- Matthew 11:15
He who has ears, let him hear.
- Revelation 13:9
He who has an ear, let him hear:
- Matthew 13:43
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
- Revelation 2:17
Through
Genesis 2:9Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life…
it leads to
- Revelation 22:14
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
Reached by 2 separate paths from here.
- Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…
Reached by 2 separate paths from here.
- Revelation 22:14
Through
Proverbs 11:30The fruit of the righteous is a tree of life, and he who wins souls is wise.
it leads to
- Daniel 12:3
Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.
- Daniel 12:3
Where this verse is studied
On this page
Studies5
About Proverbs

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Bonaventure, Collations on the Hexaemeron, Collation 11; Caesarius of Arles, SERMON 102:2; Charles Bridges, An Exposition of the Book of Proverbs; Ephrem the Syrian, HYMNS ON THE NATIVITY 1; Hilary of Poitiers, HOMILIES ON THE PSALMS 1:14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 1, on Psalm 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON LEVITICUS 16:4.3; Origen of Alexandria, HOMILIES ON JOSHUA 8:6 and Origen of Alexandria, ON PRAYER 2:27.10.
