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Proverbs 3:32

in Proverbs 3

for the LORD detests the perverse, but He is a friend to the upright.

BSB

The same verse in ASV and KJV ▾

ASV

For the perverse is an abomination to Jehovah; But his friendship is with the upright.

KJV

For the froward is abomination to the Lord: but his secret is with the righteous.

This verse in Proverbs 3

Commentary

8 notes on this verse

This site's exposition

Do not envy a violent man

on Proverbs 3:31-32

“Do not envy a violent man or choose any of his ways” warns against the oldest temptation, that the violent man appears to prosper. The verse closes on the opposite fellowship, “He is a friend to the upright,” the chapter's answer to envy before it forms.

This site's exposition

He is a friend to the upright

The verse gives the reason to refuse the envy of verse 31. Power draws every eye, and the violent man seems to hold it. Detests translates to'evah, the word Deuteronomy uses for idolatry, and friend translates sod, the close counsel the LORD shares at Psalm 25:14.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

"For the Lord detests the perverse man." The Lord detests every mocker. Indeed, every mocker, because a mocker either despises carrying out the words of God which he knows, or distorts them by understanding and teaching them perversely. A mocker is also one who despises …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Abomination - Therefore sooner or later he must be miserable. The righteous - They are God's friends, to whom he imparts the favours and comforts to which other men are strangers.
For the froward is abomination to the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The froward sinners, who are continually going from-ward him, whose lives are a perverse contradiction to his will, are abomination to the Lord. He that hates nothing that he has made yet abhors those who have thus marred themselves; they are not only abominable in his sight, but an abomination.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Trust in the L ORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths. We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But his secret - סודו sodo, his secret assembly; godly people meet there, and God dwells there.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • תוֹעֲבַ֣ת[is] [the] abomination of

    toavatH8441 →117 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • נָל֑וֹזa crooked [person]

    nalozH3868 →6 times

  • וְֽאֶת־and [is] with

    veetH854 →929 times

  • יְשָׁרִ֥יםupright [people]

    yesharimH3477 →119 times

  • סוֹדֽוֹ׃intimacy his

    sodoH5475 →21 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 15:15

    No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

    it leads to

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • 1 Corinthians 2:9–12

      Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

    • Matthew 13:11

      He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

    • James 2:23

      And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    • Colossians 1:26

      the mystery that was hidden for ages and generations but is now revealed to His saints.

  • Through

    Psalms 25:14

    The LORD confides in those who fear Him, and reveals His covenant to them.

    it leads to

    • John 15:15

      No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

    • John 14:21–23

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • John 7:17

      If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.