Proverbschapter 22
29 verses · BSBProverbs book hub →
Speaks with:Ecclesiastes 7×3Proverbs 29×3Proverbs 23×32 Timothy 3×3Proverbs 22×3Proverbs 14×2
Summary
Chapter summary
'A good name is rather to be chosen than great riches.' The rich and poor meet together; Jehovah is the maker of them all. 'Train up a child in the way he should go, and even when he is old he will not depart from it.' The borrower is servant to the lender. Rob not the poor because he is poor, 'for Jehovah will plead their cause.' At verse 17 the 'words of the wise' begin, thirty sayings with strong Egyptian-instruction parallels, opened honestly on the ANE study: 'Have not I written unto thee excellent things?'
Context
Poetry · Solomon, Agur, Lemuel — Proverbs overview
- A. 1–16 A Good Name, and the Child Trained in the Way He Should Go
- B. 17–29 The Words of the Wise Begin: Excellent Things Written for Thee
The outline
A.A Good Name, and the Child Trained in the Way He Should Govv. 1 to 16
Read vv. 1 to 16 →B.The Words of the Wise Begin: Excellent Things Written for Theevv. 17 to 29
Read vv. 17 to 29 →
The world behind this chapter
Proverbs 22The history
"Remove not the ancient landmark, which thy fathers have set." Fields were marked by stones set at the corners and along the boundary, and there was no central land registry to appeal to. Quietly shifting a stone a few paces each ploughing season stole a neighbour's ground without anyone seeing it happen. The Law put a formal curse on the man who did it, which shows how common and how hard to prosecute it was.
"Train up a child in the way he should go" uses a verb tied to dedicating or starting something — putting a child on the road early, at the age when the household, not a school, did the teaching. Children learned by working beside their parents from the time they could carry a jar.
At verse 17 the book shifts again. A new heading introduces "the words of the wise," a set of about thirty sayings addressed to a young man in royal service. This section runs closely parallel — in order, in imagery, and sometimes in wording — to the Egyptian Instruction of Amenemope, which also has thirty chapters. Which way the borrowing ran is genuinely disputed: many argue Israel drew on the older Egyptian text, others that both drew on a common stock of court wisdom. Either way Scripture is doing openly what it says wisdom does — recognising truth wherever it is found and putting it under the fear of the LORD, which is the frame Amenemope does not have.
"Seest thou a man diligent in his business? he shall stand before kings" describes a real career path. Solomon's expanded administration needed scribes, stewards, and provincial officers, and a capable young man from an ordinary family could rise into it.
What it meant to them
"The rich and poor meet together: the LORD is the maker of them all" was a levelling line in a society where the gap was widening fast under a wealthy monarchy.
And the warnings that follow — do not rob the poor because he is poor, do not move the landmark — assume that the people most able to take advantage are exactly the ones being taught here.
Sources cited
- The Instruction of Amenemope (Egyptian wisdom text)
- Kenneth A. Kitchen, On the Reliability of the Old Testament
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Proverbs 22. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory and Matthew Henry, Complete Commentary.
