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Job

Summary

Chapter summary

Job finishes his reply and moves toward trial. What ye know, I know also: 'but I would speak to the Almighty, and I desire to reason with God. But ye are forgers of lies; ye are all physicians of no value' (13:3-4). Oh that ye would altogether hold your peace. It would be your wisdom. Will ye speak unrighteously for God, and be partial to him? Then the book's famous crux: 'Behold, he will slay me; I have no hope: nevertheless I will maintain my ways before him' (13:15), which the KJV renders, 'Though he slay me, yet will I trust in him.' Wherefore holdest thou me for thine enemy?

Context

Poetry · UnknownJob overview

  • A. 1–12 Job: Ye Are Forgers of Lies, Physicians of No Value
  • B. 13–19 Job: Though He Slay Me, Yet Will I Wait for Him
  • C. 20–28 Job: Wherefore Hidest Thou Thy Face From Me?

The outline

  1. A.Job: Ye Are Forgers of Lies, Physicians of No Valuevv. 1 to 12

    Read vv. 1 to 12
  2. B.Job: Though He Slay Me, Yet Will I Wait for Himvv. 13 to 19

    Read vv. 13 to 19
  3. C.Job: Wherefore Hidest Thou Thy Face From Me?vv. 20 to 28

    Read vv. 20 to 28

The world behind this chapter

Job 13
When
The patriarchal age (traditional view) — Job's demand for a hearing · Setting c. 2000–1800 BC; continuing the reply to the first round
Where
The ash heap, framed as a courtroom Job intends to enter
Who first heard it
Hearers who knew what a false witness cost in a village trial

The history

Job turns on his friends with a legal accusation of his own. He calls them forgers of lies and physicians of no value, and asks whether they will 'speak wickedly for God' and talk deceitfully for him — that is, whether they will perjure themselves on God's behalf. In a world where court cases were decided at the town gate by testimony, false witness was among the gravest crimes, and he is charging them with it.

He then warns them that God will not be impressed by their partiality. Accepting a person's face — showing favour — was the standard term for a corrupt judge, and Job says the friends are behaving like advocates trying to curry favour with the bench.

'Though he slay me, yet will I trust in him' sits in the middle of the chapter, and the Hebrew is genuinely difficult; the traditional rendering carries trust, while another reading has Job say he has no hope but will defend his ways anyway. Both readings agree on the next line, which is the point: he will maintain his own ways before God's face, because a hypocrite would never dare come there at all.

His two requests are the terms a defendant asked for: take your hand off me, and stop terrifying me — then call, and I will answer, or let me speak and you reply. The last section is the actual complaint, in the language of decay: a man consumed like a rotten thing, like a garment moths have eaten, and 'wilt thou break a leaf driven to and fro?'

What it meant to them

This is where the book plants its most quoted line, and hearers should notice where it sits — not in a hymn, but in the middle of a man preparing to sue God and betting his life on the outcome.

The claim underneath it is the one that turns out to be right: Job says his willingness to stand in God's presence is itself evidence he is not a fraud. God says the same thing at the end.

Sources cited

  • John E. Hartley, The Book of Job
  • Franz Delitzsch, Biblical Commentary on the Book of Job

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 13. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.